Richard Ritenbaugh, observing that Jesus Christ has been the most misunderstood Being who ever lived, cautions us that we could possibly come to share the same sort of misconceptions His Own parents had. Jesus' question in Luke 2:49, "Did you not know that I must be about My Father's business?" indicates that, at the early age of 12, Jesus knew the parameters of His mission. He realized from His earliest memory as a human being that He was more than a man and had existed with His Father from eternity. John 1:1-3 reveals Jesus Christ's pedigree as the Logos (or Spokesman), whose function was to declare or reveal the Father. God the Father was intimately involved in choosing His physical parents; yet, He left nothing to chance in His education, which consisted of continuous communication between Him and His Son. In John 14:10-11, Jesus proclaimed, "I do not speak on My Own authority but the Father in Me," implying that He and the Father had always been in each other's presence. The Father was in Him throughout His life, a relationship They seek to replicate in all of God's Children. When Christ cried out in agony the second the Father rejected Him because of our sins, He expressed the horror of losing His life-long link with His Father. Our faith rests on the indwelling of the Father and the Son. This special "bosom buddy" relationship Jesus, by teaching us about His Father, fervently desires as the ultimate destiny of God's Called-ones.
Richard Ritenbaugh, observing that pagan fertility rites and sun worship have nothing to do with the resurrection or ascension of Christ, asserts that Christmas, Easter, as well as the concepts of "amazing grace," and "unmerited pardon" are far cries from the Bible's definition of Christianity. Because he sought to avoid the appearance of endorsing the syrupy cheap grace advanced by Protestant thinkers, Herbert W. Armstrong de-emphasized the birth, resurrection, and ascension of Christ. As a result, the Church came to lose some valuable insights about those events. Neither Christmas or Easter appear in the Feasts of the Lord (Leviticus 23), but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days. The wave-sheaf offering, for example, appearing between Unleavened Bread and Pentecost and symbolizing the Father's acceptance of Christ as First of the First Fruits, provides the means for our ultimate acceptance as First Fruits as well. Christ's ascension enables Christ to serve before the Father as our High Priest, mediating between man and God. It also facilitates 1.) His gifting the Church for equipping the saints, 2.) His pouring out the Holy Spirit on us, 3.) His aiding us when we are tempted, 4.) His healing us when we are sick, 5.) His guarding us from the evil one and 5) His preparing a place for us in God's Kingdom. Realizing that the apostles wrote frequently about Christ's resurrection and ascension, we must be willing to share their perspective.
Richard Ritenbaugh, acknowledging that only fools are blind to the marvels of Creation, observes that even empirical science has substantiated the need for six factors to support life: 1) crust, 2.) temperature, 3.) moon, 4.) star with a stable energy source, 5.) core, and 6.) right planetary neighbors. The earth, having all these prerequisites, displays the magnificent design demanding an Intelligent Creator (Romans 1:18). Human nature, without God's Spirit, follows a trajectory into ignorance and stupidity. If people do not believe in God, they will believe in anything, following the darkness of their unregenerate hearts. God has called some individuals now, crafting them as His workmanship, equipped for good works and the opportunity to be in His family. Unlike the Protestant notion that the end of the spiritual creation process is baptism, to be capped off with grace and eternal security, God's true Church teaches that the salvation process has merely begun, with the Sabbath being an integral part of sanctification. The Sabbath, a hallowed time of restorative rest, provides an opportunity for God's called-out sons and daughters to develop a relationship with Him, reflecting on the spiritual as well as the physical creation. Far from being a period of lounging, the Sabbath rest generates spiritual energy and develops a trusting relationship with the Creator. As God's called-out ones, we must not use the hallowed time for our carnal pleasures, but for renewing our relationship with our Creator. Keeping the Sabbath Day holy is a major key to our spiritual growth.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tells us what we are to follow in the Covenants, legal entities, unfortunately, that neither the ministry nor the membership have exhibited much interest in studying. Because of lack of covenant knowledge, Israel (both ancient and modern) have been perennially cursed with a massive breakdown of leadership. The whole body from head to feet is sick, covered with putrefying sores; we are a people laden with iniquity. God places the blame for the lack of leadership on the shepherds: the ministry, the President, Congress, Supreme Court Justices, heads of Corporations, heads of educational institutions, mayors, city council members, and perhaps the most important shepherd of all, the parent. Our first parents Adam and Eve totally botched their child-rearing responsibilities, but our father Abraham provided us a better example of how to lead our families, pointing them to the laws of God. Our citizenry has rejected God's laws and have wallowed in a mire of incessant lies. Consequently, the world is hopelessly lost morally and spiritually. God's called-out ones must separate themselves from this despicable anti-God mindset. We need to qualify to lead by internalizing the contents of the covenants, not only believing God, but doing what He says, realizing that the covenants are not as complicated or complex as Satan has lead his 'ministers' to believe. God's word—the Bible, and especially the book of Deuteronomy—provides the keys to true leadership. The world's 'Christianity' has largely rejected Deuteronomy, especially the binding commandment to keep God's Sabbath forever. For those yet uncalled, God is truly not in their minds; we cannot afford to emulate them.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable, has a restorative faith in God. If our focus is on comfort, we cannot glorify God. Ecclesiastes, written for the spiritual well-being of God's children, teaches that the world is living in vanity and uselessness, producing nothing of quality. To this end, God has put a protective hedge about us in order to separate us from what is happening in the world. God knows where He is leading our life; we only vaguely know, unaware of the ultimate purpose of the trials we go through, not as punishment, but in shaping and molding us to be transformed in the image of Jesus Christ. The difficulties we experience after our calling have an educative purpose, leading us to a closer relationship with God, giving us a quality life. A test should be considered a positive learning experience, preparing us for more growth and for more solid, stable, sound-mindedness based in good judgment, controlling and disciplining our thinking though God's Holy Spirit. Since God arranges the trials for us, we should take comfort in His presence. We must, however, assiduously avoid the extreme of straining for perfection or obsessing on righteousness, presumptuously 'improving' on God's plan, blinding us to our own sinfulness and carnality. Self-righteousness leads to a life of desperation. Even righteousness done through obedience to God is still tainted with sin. The righteousness of Christ is given to us when we exercise faith in Him, realizing we are still sinners.
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession we will ever attain- an opportunity to serve as the chosen retinue of Christ the King, the Bride of Christ, the 144,000 of Revelation 7:4, representing 12,000 from each tribe of Israel. In addition to the 144,000, the Innumerable Multitude consists of glorified spirit beings which have gone through great tribulation or stress, referring more to a perennial condition than a point event because the Greek did not contain the definite article (that is, the) in the original text. We are all currently going through this type of tribulation, which started with Adam and Eve's sinning and will crescendo right up until the end. The Church, or the Israel of God, started by Jesus Christ and the Apostles, is a unique educational institution, teaching the way of God and amplifying His Commandments, in contrast to the churches of this world, which take part in the world's politics as well as its wars and the emerging universality movement, which teaches there are many ways to God and that it is possible to be spiritual without being religious. The only institution that is qualified to preach the Gospel of the Kingdom of God is the one consisting of those specifically called by God, willing to follow His Commandments, and yielding unconditionally to His leadership. Consequently, it is essential to know who we are and how we fit in. The churches of the world don't hold the answer because they have rejected the Sabbath and Holy Days, and do not see themselves as citizens of God's Heavenly Kingdom, seeing no use to follow the footsteps of Christ, imitating His behavior. God's Church separates itself from the world's systems, but maintains its loyalty to God's Heavenly Kingdom, upholding its laws in the spirit and the letter. The Church of God is an educational system preaching
David Grabbe, reminding us that the majority of nominal Christianity has bought into Satan's lie to Eve that she would not die, perpetuating this systematized delusion through the doctrines of the immortal soul, with its eventual departure to Heaven, an ever-burning hell, purgatory, or limbo. Man does not have a soul; he is a soul, subject to permanent oblivion unless rescued by Jesus Christ. The wages of sin is death, not life in ever-burning hell, or a stroll through the Pearly Gates. For those who have submitted their lives to God, turning their lives around in repentance, and sealed with God's Holy Spirit, there is no fear of the Second Death. They will be resurrected when Christ returns. Death has both a physical application (which all of us will experience) and a spiritual application (meted out on those who absolutely will not yield to Almighty God under any circumstances, having committed the unpardonable sin, any sin harbored in perpetuity and not repented of). With Adam and Eve's sin, the union between God and man was severed. Through Jesus Christ, the second Adam, access to the God the Father has been restored, and Eternal Life has been granted as a precious gift to those who submit and yield to God, having their characters shaped and molded into His image.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon instructs us to adjust our attitude from under the sun (carnal, self-centered) to above the sun (reflecting God's approach). God has designed us to work and labor; laboring is a God-designed gift in which only mankind and celestial beings can participate. No animal can do such a thing. We need to be thankful for such a circumstance. God gives gifts such as wisdom, intelligence, and understanding to those who are thankful and content. Our calling from God is the most precious gift, enabling God to be involved in our lives in blessings and shaping trials. We are to rejoice always in all of our circumstances, having a continual state of contentment, anticipating spiritual gain. Without God's involvement in our life, we drift into discouragement. In order to make the best of our lives, we must realize that God is sovereign over time all the time, even though it is running out for all of us. God will be working to make the most of every situation in our lives, even the stupid choices we have made. God has not abandoned us in any case. There is a distinct time for every purpose being worked out. God evidently allowed the breakup of our previous fellowship for our protection and well-being. The fact that we do not know God's ultimate purpose may be because He desires us to place trust in His decisions. The trials that we experience in life seem to morph into larger trials. We need to trust God to work things out since we do not see the entire picture. In the meantime, we must do justly, love mercy, and walk humbly, and tremble at God's word. The ultimate purpose of our existence can only be revealed through God's calling, made explicit through His Word. We are being created for the Kingdom of God. Our satisfaction must come from an over the sun relationship with Almi
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop this relationship, we must sacrifice time, becoming, in essence, living sacrifices. We must continually ingest spiritual food—the Bread of Life and the Word of God, seeking to be a part of the covenant made with David, containing the sure mercies of David. We must fully accept the sovereignty of God- internalize that sovereignty profoundly. In the Old Covenant there are no provisions for forgiveness of sin, or direct access to God by prayer or by the reception of the Holy Spirit. Faith comes from hearing the Word of God. Without hearing through sermons or reading the Word of God, there can be no faith and no understanding. Jesus Christ is our conduit to the Father. Getting to know God requires effort; it does not happen accidentally. It requires focused studying of God's Word on a continuous, daily basis. Truly, God has all the goodies. It is necessary to cultivate a genuine and healthy fear of God, a fear not natural to carnal man. It can only be developed by an abiding relationship with God, in which we learn both His strength and compassion. By continuous ingesting of His Word (enabling us to digest His precious doctrine), we humbly develop a close relationship with God. As we think in our heart, so we are. We should see God working in our lives and submit to His sovereignty, developing the kind of fear which draws us close to Him in humility. The fear of the Lord is the beginning of wisdom.
John Ritenbaugh, reflecting on the analogy or metaphor of wilderness wanderings, focuses on the role of suffering or persecution (pressure) in perfecting the saints. God the Father perfected Jesus Christ (our Elder Brother, High Priest, and Mediator) through suffering. Likewise, God the Father has determined that His called-out ones would also be prepared for the reward and inheritance through the same manner. We need to develop the character to govern ourselves because those who cannot rule themselves are not fit to rule anything. As we put on Jesus Christ, we also are required to put on His suffering. As we are called to suffer like our Elder Brother, we are similarly called to glorification. Glory follows suffering. Christ's suffering was not confined to crucifixion, but also consisted of rejection, snubbing, humiliation, and the duress of persecution. God is still with us when we are suffering, perfecting our character. Suffering comes with the territory of being prepared for the Kingdom of God. The path to glory lies through suffering for righteousness sake; there is no intrinsic value in any other kind of suffering. Since we will be working with Jesus Christ in the Kingdom of God, God the Father will allow us to have parallel experiences as our Elder Brother endured. The ultimate rewards of this temporary suffering are mind-boggling if we doggedly follow our Archegos, Prodromou, Scout, Forerunner, and Trail-blazer, Jesus Christ, who gave us the example of leadership through service. God is equipping and perfecting us to work with Jesus Christ, using the tools of suffering, tests, and trials to build the right kind of godly character.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the covenant with God, they did not really know God. After we have been called out by God, we have to seek Him and His way realizing that our conduct is motivated by our concept of God. We must be continually seeking God and living the way God lives. Abraham, when he was asked to sacrifice Isaac, added up what He knew about God, calculating that Isaac was the promised seed and would have to be replaced or resurrected. Eternal life, according to Barclay, was more than endless life, but the quality of life God lives. Coming to know God is the church's biggest problem. Romans 1:20 teaches that God's nature can be seen in the creation itself, but failure to have awe before God and to love Him leads to a confused reprobate mind. Emerson suggested that whatever people worship, they will become.
Richard Ritenbaugh urges us to look upon the Passover as a beacon of hope in an otherwise hopeless milieu. The book of Job, initially a seeming extended treatise of hopelessness, turns into Job"s speculation about a possible resurrection, realizing from his prior experience that God enjoys the company of men and wants men to be like Him. Hope can be defined as "confident, enduring expectation," and the heart of hope is faith in God. The strength of our hope depends upon how deeply we know God. Abraham, after 50 years of experience trusting God, knew He would provide despite the visible circumstances. Jesus provided hope to His disciples at His last Passover, exuding confidence and hope, despite His knowledge of what was immediately ahead. In Hebrews, we are counseled to emulate Jesus, who endured due to the joy before Him. We can have rock-solid hope that God will provide despite the intensity of our trials.
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influences. The Apostle Paul describes the gravity of these contrary pulls in Romans 7. Our carnal nature—-the sensual fleshly pulls—unfortunately will pursue us right to our very grave. God commands us to come out of Babylon, giving us spiritual tools and resources to do so, including faith, vision, hope, and love. The media through which these will be supplied are the relationships we have with the Father and the Son. Co-existence with sin is absolutely out of question in the life of a Christian; there is no middle ground. In regard to fornication with the world, God says, "save yourself for our marriage." Sin has an addictive quality incrementally hardening our hearts. Knowing God is the key to eternal life. As communication with God increases, communication with the world must decrease. We, like the Apostle Paul, must follow God's directions and do exactly what we are told, submitting and yielding totally to His will. The only thing that Babylon can communicate to us is sin; we must meticulously extricate ourselves from the world, and continue in the process of communicating with God until we are totally conformed to His image. Everything depends upon who we communicate with through prayer, Bible Study, and meditation.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface with the Father. Through the Son (the Image, reflecting the Father's character and mind), we see the Father's power and wisdom. Jesus Christ is unique, serving as the divine link between God and man, intervening and negotiating on behalf of frail man with the full knowledge of the Father's mind and will. The ultimate goal of humanity is to know the Father and the Son, learning to live as they do. Only Christ has been composed of both divine and human natures, serving as Firstborn (having pre-eminence) of a special creation'one in which we are involved due to our calling. Hebrews 1-9 define His uniqueness as the Mediator (High Priest) between God and man, exalted over the angels, but nevertheless submissive to the Father.
Non-Christians tend to see Christianity as an utterly boring, rigid way of life. However, Jesus Christ Himself says He came to give His disciples abundant life (John 10:10). Richard Ritenbaugh reveals the big 'secret' in living the abundant life.
If you knew you would live forever, how would you live? John Ritenbaugh explains that, biblically, eternal life is much more than living forever: It is living as God lives!
John Ritenbaugh warns us that in the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. From the confusion and anxiety of our trials, we run, hide, fight, or patiently work through the difficulties. Not much in this world inspires hope or permanent relief. As our Designer and Producer, God has designed us to run or function smoothly and productively on a godly formula of faith, hope, and love. Trials, when rightly handled with this powerful formula, produce a higher level of spiritual maturity, a higher level of perfection, improving perseverance or active endurance, motivating a person to overcome and grow in holiness. Our entire hope and faith (to be conformed and resurrected in Christ's image) must be anchored in God (the Promise Maker) 'with Christ's mind placed within us.
John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an idolatrous act of futility. The Sabbath could metaphorically represent a date between God and His affianced bride, a special 24-hour time to become more intimately acquainted, the actual courtship stage before marriage. Letting worldly concerns enter the Sabbath is like committing adultery or flirting with other lovers. When we take time to know God, we become refreshed, strengthened, and actually liberated from worldly entanglements.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of life.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, but the latter provides an example (He is the archegos) that we must emulate or imitate. When we obligate ourselves (something God cannot do for us) to mortify the flesh (Romans 8:13), refusing to feed the hungry beast of our carnal nature and killing the old man, we suffer the ravaging effects of sin. Experiencing suffering for righteousness' sake accelerates our spiritual growth and enables us to know Christ.
John Ritenbaugh explores the different nuances of the verb "know," indicating that to know God requires experience, positive emotional responses, and the involvement with the whole person. Unlike merely "knowing about" (book knowledge), we don't really know something unless we have done it. Knowing God manifests itself in the way one lives, reflecting faithfulness and true obedience.Knowing God is to live as God lives if God were a man, applying instinctively or habitually the myriad principles of His instruction (Torah), merging experientially thinking and doing. Eternal life is to know God, living as God lives.
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence. John Ritenbaugh suggests that we have been called to a state of fellowship and a quality of life which has not been made available to the rest of mankind- a fellowship higher than the intimacy of marriage- a God-plane relationship we can experience right now (John 5:24) if we seek His will and keep His commandments, loving the same things and hating the same things God does, constantly overcoming, and fellowshipping with His called-out saints.
John Ritenbaugh asserts that all the hopes of a Christian revolve around the Day of Trumpets, placed like an axle or fulcrum, right in the middle of the Holy Days. Our entire lives revolve around the hope of a resurrection from the dead, a powerful motivator to walk in righteousness. Of the three major characteristics of God (faith, hope, and love), Hope, deriving from Christ's Resurrection, gives the other two impetus and energy. Our hope consists of living the quality life God lives forever, knowing Christ intimately, sharing all of His experiences throughout eternity (Psalm 17:15; Philippians 3:10; John 17:3; Romans 8:17; Revelation 19:7-8)
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle, whose ability to soar, having keen eyesight and the ability to transport its offspring out of harm's way, gives Christ His proper God-dimension. John realized that he had been in the presence of God Incarnate—a Being indescribably transcendent?the very source of eternal life. Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can negotiate our way in this dark, hopeless world, finding eternal life and partaking of His divine nature.
John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and descriptors of His activities. The glory of God was revealed through Christ by what He said and did- His entire repertoire of behavior. Our daily behavior, likewise, must imitate Christ just as Christ's behavior revealed God the Father. Behaving in a Godly manner enables us to know God and live a quality life. The third commandment has to do with the quality of our personal witness to everything the name we bear implies. Profaning or blaspheming God's name implies living in a manner inconsistent with God's name.
John Ritenbaugh reiterates that love is not a feeling, but an action- defined by John as keeping God's commandments (I John 2:3), the only means by which we can possibly know Him, leading to eternal life. While what humans consider love is self-centered and carnal, God's love is essentially others-centered. When God begins the love cycle, by His Spirit, He gives us His love; then it only becomes matured in us as we use it (loving God and loving our neighbor by the keeping of His Commandments). If we don't use it, then it bounces off from us and nothing is accomplished. Using God's love may be compared to learning to skate; the more we use it the stronger it gets. Beginning as a feeling, it doesn't become love until an action is taken.
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitudinous characteristics, traits, attributes, or the very character or nature of God Almighty. Through the life, words, and works of Jesus Christ (The Way), we can see God the Father revealed. If we faithfully follow His example (emulating His life), we will not only find the Father, but also bring respect for God's character by our conduct. Eternal life is to know God by emulating His Character- living life as God lives life. Our most valuable asset we have is God's family name. When we bear God's name (which we acquire through our calling and baptism) we are also obligated to bear His character and nature, and not dishonor or blaspheme His precious name through our conduct.
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the law, but stemmed from the fleshly, deceitful, carnal hearts of mankind. All zealous rededications to the Old Covenant (such as that of Josiah) ultimately failed. In order to fulfill the New Covenant, God has had to perform a heart transplant operation, replacing the deceitful stony heart with a pure undefiled heart (a heart predisposed to keep God's law in both the letter and spirit by means of His Holy Spirit), enabling us to incrementally know God and to absorb His divine nature), an event prophesied by Jeremiah. The Old Covenant made no provision for the forgiveness sin, nor did it contain any means for man's nature to be transformed into God's divine nature.
John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's perfect life and His sacrificial death was a prerequisite for our reconciliation with God, demonstrating how far God will go to save us. Only living our lives as God the Father and Jesus Christ live their lives will bring about abundant life. Eternal life is to know God, seeking Him to imitate Him, living as He does, and developing an intimate relationship with Him. Christ manifested the Father's attributes as He lived, setting us an example to live our lives the same way, becoming similar imitations of the Father. Christ's extensive prayer for His disciples is for our guarding, preservation, protection, and unity with our brethren as we bear the name of God. As God gives us challenges and responsibilities, He also gives the necessary tools to fulfill them.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
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