Christ's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.
We have access to a Trailblazer, who has gone before us to show us the way. The only way can have fellowship with the Father is through Jesus Christ.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .
Getting to know God intimately, by virtue of His enabling us to experience life as He experiences life, makes the New Covenant vastly superior to the Old.
We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.
If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
We have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.
Non-Christians tend to see Christianity as an utterly boring, rigid way of life. However, Jesus says He came to give His disciples abundant life. Here's how.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
Richard Ritenbaugh identifies nine categories of the "we know" assertions in the first Epistle and the Gospel of John, asserting that fully knowing consists of developing a deep intense relationship with God. John asserts that (1) Commandment kee. . .
Eternal life is to live a quality life as God lives, having developed a close relationship with God, living by faith and accepting His sovereignty over all.
If Christianity is lived the way Christ intended, rather than as represented by media caricatures, it is one of the most exhilarating and abundant lifestyles.
After our calling, we must seek God and His way, for our conduct is motivated by our concept of God. Coming to know God is the church's biggest problem.
We each have an eternal responsibility to do the will of God, continually seeking Him. Those who do not choose God's way of life will be mercifully put to death.
True knowledge of God comes only from experience. The apostle Peter has admonished us to grow in knowledge, both biblical knowledge and secular knowledge.
God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Eternal life is to know God, seeking Him to imitate Him, living as He does, and developing an intimate relationship with Him. This brings an abundant life.
Joe Baity, reflecting on the lyrics of Carly Simon's song "Anticipation," in which a woman wonders whether the present moment of joy will last into the future or turn into disillusionment, draws a spiritual parallel to an interval all God's calle. . .
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Simply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tel. . .
It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
God's people are the precious jewels (or the private, personal possessions) of God, obligated to conform exclusively to His will and purpose.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
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