Joe Baity draws a distinction between ancient mariners, who recognized they were off course due to stormy weather, and those of us today who may be unaware that we are off course on our spiritual journey. After a storm, those ancient mariners found steady, reliable points of reference in the skies, once the clouds cleared away, and adjusted their courses, pointing their vessels in the right direction. Today, we of God's people can remain off course for extended periods of time, not recognizing that Satan has flooded us with lies designed to subliminally disconnect us from the reference point we call reality. The Gruen Effect—which subconsciously moves shoppers to buy things they don't need—didn't even want—has found application in more than shopping malls, but in the casinos, online shopping outlets and news feeds of all descriptions. The effect of Satan's flood of (mis)information is to disorient us, blurring the lines between reality and illusion, wants and needs, driving us to lose sight of those all-important points of reference necessary for our spiritual growth. We become pulled off course—and don't even recognize it, stimulated as we are by the dizzying lure of the around-and-about. To maintain our orientation, we need to fix our eyes on the reference points established at our baptismal covenant, including God's Law, the Sabbath, and the work of our Savior, High Priest, and Elder Brother, who is both the starting and ending reference point, the Alpha and the Omega of our spiritual journey.
John Ritenbaugh, reiterating that it is necessary to cultivate righteous judgment, reminds us that not every law of God is on the same level of seriousness regarding His purpose and that not all things are equal in the framework of the Law. We should never assume that any of God's Laws have been done away, but in some ways are still binding. Scripture cannot be broken, but it can be modified. All of God's Commandments are righteousness; the same things keep happening over and over again throughout the ages. The practice of demonstrating God's agape love trumps all other spiritual gifts. Even though all unrighteousness is sin, not all sins are on the same level for us. We have to develop discernment to think, sorting the important from the marginally important. God wants us to think; understanding leads to wisdom, and wisdom leads to right choices. The two greatest laws (loving God and loving our neighbor) is one law with two aspects. The other laws are still in force, though not on the same level of importance. No law is 'done away.' The first tabernacle and its sacrificial offerings were symbolic of a greater spiritual reality of actively loving God as well as loving and serving our fellow man, as a living sacrifice, following in Jesus' footsteps. Doing righteousness is an expression of love.
Living by faith is not easy in this world—not by any stretch of the imagination. Among the spiritual realities that a faithful Christian must understand is God's sense of justice. John Ritenbaugh uses the instantaneous deaths of Aaron's sons, Nadab and Abihu, to illustrate the differences between His sometimes swift and terrifying—but perfect—justice and our own imperfect judgments.
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
John Ritenbaugh warns that presumptuous sins carry far greater penalties than those committed out of weakness. No sacrifice can be made for sins done deliberately. A person who sins presumptuously deliberately sets his will to do what he knows is wrong. Nadab and Abihu, Ananias and Sapphira, and Uzzah, all totally aware of the penalties for what they were contemplating, arrogantly rebelled against God's clear and unambiguous instructions. We need to realize that it is impossible for God to act unjustly, and soberly reflect on God's mercy and grace as a prod to repent.
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