Richard Ritenbaugh, continuing his series on Christ's letters to the seven Churches of Revelation, reminds us that we should understand them as vital messages to us rather than regard them as prophetic indictments of congregations outside our own. Christ i. . .
John Ritenbaugh submits that the Book of Hebrews is crucial for understanding that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. As our High Priest, Jesus has qualified to intercede on behalf of those the Father h. . .
Richard Ritenbaugh, observing that pagan fertility rites and sun worship have nothing to do with the resurrection or ascension of Christ, asserts that Christmas, Easter, as well as the concepts of "amazing grace," and "unmerited pardon". . .
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational s. . .
Martin Collins, reminding us that we, as followers of Christ, may suffer persecution, provides encouragement by reminding us we are promised boldness through the power of the Holy Spirit, making it unnecessary to prepare a response against the persecutors.. . .
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
Richard Ritenbaugh reminds us that God built His spiritual temple upon the foundation of the prophets and the apostles; both the Old and New Testaments provide a vital part of our underpinning. Jesus Christ is the principal part of the foundation. If our f. . .
In the healing of the centurion's servant, Jesus commends the centurion for his faith. This Roman officer seems to have understood an aspect of God's authority and power that even most Israelites never realized. Martin Collins contends that many Christians. . .
Martin Collins asserts that true power belongs to God alone. Some of this power He has entrusted to mankind to exercise dominion over the earth. Occasionally, He exercises power to deliver His people from danger. God used this power to resurrect Jesus from. . .
During His ministry, Jesus Christ was frequently asked to cast demons out of people. Martin Collins dissects the exorcism Jesus performed in the synagogue in Capernaum, revealing both the authority and the mercy of God.
Human beings, even those who have been called to be children of God, have an innate fear that God will not always provide for us. John Ritenbaugh contends that this fear originates in doubt about God's power—a doubt that falls to pieces before God's . . .
Martin Collins, reflecting on an episode in which he was 'baptized' during Vacation Bible School, examines the correct process for baptism, leading to conversion, regeneration by the Holy Spirit, overcoming, and sanctification. Noah's rescue from the flood. . .
Jesus' first miracle, turning water into wine, occurred at a friend's wedding in Cana. Martin Collins examines this truly astounding event, revealing principles of the nature of Jesus' miraculous power and God's purpose in performing such signs.
John Ritenbaugh asserts that Jesus Christ, after He was resurrected referred to His Father as "my God," indicating that the Father and the Son do not share equality, pre-eminence, or superiority. In other words, the Son, although sharing the Divi. . .
John Ritenbaugh, focusing upon I Corinthians 4:6, examines the contexts in which human reason has been misapplied to God's nature. The Catholic Encyclopedia admits that there is scant biblical evidence for a trinity, but that it is "substantiated". . .
Much has been said and written about leadership in the church in the past several years. David Maas writes that godly leadership is an outworking of the virtue of meekness.
After warning against literary junk food, John Ritenbaugh focuses upon the dominant emphasis of Matthew, an ex-government official, who concentrated upon the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Ju. . .
John Ritenbaugh stresses that we must avoid distractions and keep our lives focused on God and His Holy Word. The prophetic messages in Revelation 2 and 3 are designed for the end times, shortly before the Tribulation and the Day of the Lord. All seven chu. . .
John Ritenbaugh affirms that it is constant earnest praying which keeps faith alive and makes certain the receiving of every one of the qualities which make us in the image of God. Like Enoch, we must walk with God as a way of life, seeking Him out and tal. . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
John Ritenbaugh emphasizes the importance of exercising faith and hope, patiently plodding along day-by-day toward our spiritual goal. Many of the pillars of faith had to wait many years (Abraham, for example, waited over 25 years before he saw the beginni. . .
John Ritenbaugh observes that Hebrews is addressed to a people living at the end of an era, who were drifting away, had lost their first love or devotion, and were no longer motivated by zeal. Through lack of prayer, Bible study, and meditation, they had i. . .
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the. . .
John Ritenbaugh observes that the over-riding motivation for the individuals bringing to Jesus the woman caught in adultery was to trap Him, impaling Him on the horns of a dilemma. (Condemning the woman to death would have brought Him into conflict with Ro. . .
John Ritenbaugh, reflecting upon Jesus' calculation upon the time of arrival at the Feast of Tabernacles, indicates that Jesus carefully took into account many variables to maximize His effectiveness at this event. The myriad opinions of the crowd concerni. . .
John Ritenbaugh reiterates that Jesus was placed on trial not for what He did, but for what He claimed about Himself. John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh. Fulf. . .
John Ritenbaugh, focusing on Matthew 7:15-20, observes that false teaching tends to produce four different ways of life: (1) Getting people concentrating on externals (rituals and regulations); (2) Concentrating on negativism (no cards or movies); (3) Conc. . .
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
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