David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek. . .
Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
God's prophets have a difficult job. They see the world through God's eyes, and they are tormented by the rising tide of sin and the coming destruction.
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
It is from the proper use of the Sabbath—in fellowshipping with Him and getting to know Him—that we derive true spiritual rest and refreshment.
Christmas, Easter, and Halloween all derive from sex, fertility, and sun worship. Christmas traces to the incestuous relationship of Semiramis and Nimrod.
Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
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