What is in store for the nations of Israel? Is their future promising or bleak—or both? This article concludes a three-part series on the people of Israel.
The attributes of the 144,000 in Revelation 7 and 14 are found in prophecies of Israel, indicating that a humbled remnant of Israel will turn to God.
After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
Each depiction of the Sixth Seal also shows God's involvement with physical Israelites. John's vision precedes a glimpse of 144,000 of the tribes of Israel.
No matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.
During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.
Most people think 'Israel' simply means 'the Jews.' However, the Bible shows that the Jews are only part of the larger people of Israel, which still exist today.
In Leviticus 23, God's festivals are called appointed times. One appointed time for ancient Israel was the fulfillment of the 70 Weeks prophecy of Daniel.
Where is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Genesis 49 and Deuteronomy 33 identify the family traits of the Israelite tribes. God maintains a closer relationship with Israel than with any other people.
God divided Solomon's kingdom between Israel and Judah, but promised that a king of Judaic lineage will always rule Israel—another key to finding Israel.
Because Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
God frequently bypasses the firstborn, selecting for His purposes another sibling. Jacob selected Joseph's second son, Ephraim, to receive the blessing.
Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.
The top priority for the Israel of God is to cooperate with Him as He develops godly character through their mortifying the old man and putting on the new man.
Balaam, a Mesopotamian soothsayer, has four oracles in God's Word. Despite coming from an enemy of God's people, these oracles are true and worth our study.
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient themes: 1.) Today, with its counterpart "tomorrow," the future …
Ezekiel 7:14 contains a chilling description of a summons to battle followed by a refusal to defend the home country. This prophecy pertains to the nations of Israel.
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Isaiah's apocalypse resembles Exodus, as both begin with a narration of God's judgment on sinners and then move to a description of God's continuing work.
Christ empowers His disciples to preach and heal. He is saying there will be an incomplete work of healing and preaching in the run-up to His return.
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
The Day of Atonement is not fulfilled with the binding of Satan. Rather, there are numerous prophecies of God atoning for the sins of physical Israel.
John Ritenbaugh marvels about the scope of God's mind, His patience and meticulous planning, having taken place before the foundation of the world, perhaps more than 10 billion years ago (allowing for mankind's limited tenure of nearly 6,000 years.) God never does anything haphazardly. Together, God the Father and Jesus Christ …
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
John Reid, asking the perennial question "Why are we here?" explains the significance of temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law. Ezra and Nehemiah commanded the people to dwell in temporary booths, listening to instruction from God's law for seven days, depicting …
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has drifted into immorality and God has pulled them from their consequences, …
The epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'
Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.
As Israel comes to itself, God will gently re-gather His people from their exile, an event which will make reconciliation available to the entire world.
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone of God's plan, a time billions of people will be glorified and burdens will …
The final conflict at Armageddon will cause mankind to remember what their desire to disobey God, and what their obsession go to war, has cost them.
John Reid, reflecting upon the plethora of stresses in today's society, observes that the saints are being incrementally worn down by evil societal pressures. Perversions are looked upon as the norm and morality as the perversion. The Feast of Tabernacles gives us hope that all of this filthy perversion will be destroyed, making …
Most commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.