John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our neighbor (perhaps a neighbor having better traits than we do) calling us because He loves us—the very beginning of the sanctification process. Our responsibility is to respond to His love as a couple responds to one another at the beginning of a budding romance, conforming to desires and expectations. As we respond to God's calling, we find a hostile reaction from the world. As the moral darkness envelops the Israelitish peoples, the relationship between the church and fellow Israelites has grown more fractious and hostile and will continue to become more so in the future as physical Israel turns its back on God. As our forebears experienced a grueling walk through the desert for 40 years, our spiritual journey will take a lifetime, enabling us to get farther and farther from the world's influences, submitting to God, and growing in the stature of Christ. We are not in a physical desert, but we are battling the elements of a mental wasteland, resisting horrendous pressures from the world's dominant religion (intolerant secular humanism) to cease, desist, and conform, in much the same manner as the Israelites of Christ's time were bullied and intimidated by the Sadducees and Pharisees and just as the ancient Israelites were by the Egyptian religion. True religion must be motivated internally from within the heart; true sanctification is internal. If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of this treasure. When we realize that God has set the individual members of the body as He pleased, and when we finally understand our place in His plan, we become willing to do what God wants us to do in order to help us function more efficiently. Our sanctification will ne
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable sin, and suggests how we can overcome it.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is incurably sick (Jeremiah 17:9) incapable of being repaired, but only replaced. God deliberately places His called-out ones in a position of choosing the temporal allurement of the world or eternal life (Matthew 6:24) Guarding our heart (Proverbs 4:23) and setting it upon spiritual treasures (Matthew 6:19-23) will enhance our spiritual security.
Jesus blasts the scribes and Pharisees in Matthew 23, and He tells them they had ignored the "weightier matters." This article begins a series that explains why we should focus on certain virtues as we keep God's law.
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great source of discouragement and disillusionment when applying this heightened sense of expectation to God's seemingly slow and deliberate performance. Technology makes us susceptible to the 'quick fix' mentality, expecting dramatic miraculous solutions to all problems, making us susceptible to frauds and even deceptive demonic influence (Matthew 24:24; II Thessalonians 2:9-10; Revelation 13:13). When it comes to developing character, a quick fix miracle will not substitute for patient overcoming. God only works miracles consistent with His purpose (bearing witness to truth), not for any selfish desires on our part.
The Berean: Daily Verse and Comment
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