Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
We worship a God, who, though all-powerful and loving, seems to display irreconcilable contradictions, such as His great wrath and His deep compassion. Charles Whitaker explains that these are not contradictory traits but rigorous responses to sin and its . . .
John Reid warns us that despite the privileged position of our calling, God does not cut us any slack in terms of trials and tests to perfect us. Like a loving father, He chastens, corrects, and gives us perfecting experiences, metaphorically purging and p. . .
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
John Ritenbaugh takes issue with the popularly held notion that preaching the Gospel to the world as a witness is the sole identifying mark of God's church. There is a vast difference between "preaching the Gospel to the world" and "making d. . .
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
John Reid, recounting the massive cost in blood and carnage from the time of Cain and Abel to the present, affirms that the Day of Trumpets pictures God's corrective actions that God Almighty will take because of His people's and the world's disobedience. . . .
God's character is not all sweetness and light. Sometimes He has to be a God of judgment and vengeance. The distorted perception of Jesus as a weak, effeminate, and ineffective Savior fails to take into account Paul's revelation that the so-called stern Go. . .
John Ritenbaugh, cuing in on Paul's exhortation in Hebrews 12:5-14, admonishes us to endure chastening and correction from Almighty God in order that we may grow in holiness and become priests. His holiness reflects purity, cleanliness, and incredible powe. . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. They can be either faithful or unfaithful leaders.
The best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.
Of all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. However, the reality is that God is putting us through the paces, correcting us and refining us, to bring us to salvation.
John Ritenbaugh, reflecting on Solomon's appraisal of money in Ecclesiastes 10:19, suggests that modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug. Unfo. . .
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secret. . .
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
Affliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.
John Ritenbaugh addresses three foundational principles: 1) God's omniscience (knowledge of what is going on everywhere); 2) God's assurance that even though we have trials, they all have a niche in His overall purpose;, and 3) God's continual providence i. . .
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the im. . .
Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
Habakkuk learns to look, watch, wait, then respond, realizing that God is sovereign and will rectify all the injustices in His own time.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon in. . .
Since God's thoughts are higher than ours, we must keep an intimate GPS-like dialogue with our heavenly Father so we can stay on the right path to the Kingdom.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
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