Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
We dare not equate can-do enthusiasm with genuine faith, as Peter did as he attempted to walk on water. Human faith or zeal is not godly, saving faith.
Those who call Christ 'Lord, Lord' yet fail to do what He says face ruin when disaster strikes, while those who do what He says will weather the storm.
The Feast is always the highlight of our year. But what do we do afterward? How can we sustain the high level of zeal that began at the Feast?
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
Martin Collins, identifying reasons why false teachers are able to entice people out of God's church, asks us which "button or buttons" would someone have to push in order for us to leave the truth of God. The doctrines of grace and Christian lib. . .
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
Knowledge of God's truth is useless unless it is acted on. God will only accept children who follow Christ's example and conduct their lives by His high standards.
As we have seen in Parts One and Two, Christian zeal is an interest, an earnest desire, and a pursuit of all that pertains to God, His way, and His Kingdom. ...
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
Terrorism is commonplace today, yet we may be causing just as much destruction spiritually as the average terrorist through negligence and passivity.
Many spiritual lessons can be derived from Jesus' healing of the crippled man at the Pool of Bethesda. Martin Collins looks into Jesus' commands to the man, as well as the man's obedient response—and the reaction it caused.
Richard Ritenbaugh, after comparing the behaviors of two fictional friends, suggests that action must accompany hope. After we purge the corruption from our lives, we must replace it with the anti-leaven of truth and sincerity, or our last state will be wo. . .
Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.
We all have low days, but when our despondency turns to self-pity, we have a problem. 'Woe is me' can hamper our growth because it is self-centeredness.
The emotions Jesus felt were real, experiencing every agony, fear, anguish, disappointment, terror and temptation we all experience, yet without sin.
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