Richard T. Ritenbaugh: As we have seen in Parts One and Two, Christian zeal is an interest, an earnest desire, and a pursuit of all that pertains to God, His way, and His Kingdom. ...
David C. Grabbe: In Luke 6:46-49, Jesus begins a passage, asking, "But why do you call Me 'Lord, Lord,' and not do the things which I say?" He finishes His thought with the metaphor of a man building a house ...
David C. Grabbe: When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
Martin Collins, asking us about the longest period we have had to wait for something, reminds us that waiting for God is an acquired virtue requiring patience and longsuffering. Before the coming of the Holy Spirit in 31 AD, Christ's initial followers experienced a period of delay or a waiting period, a time to practice obedience and fellowship with those who were also waiting. People need other people of like mind; we do not become Christians in isolation. We are obligated to have a dialogue with Almighty God through the means of prayer and Bible study, a conversation in which we listen significantly more than we speak. As Christ's disciples did not know what was expected from them as they waited, we also to do not know what to expect as we wait for Christ to establish His Kingdom. Peter, during his waiting until Pentecost, thoroughly studied the Scriptures relating to the Holy Spirit, enabling him to give a powerful message, a combination of Old Testament Scripture and explanation, focusing on God the Father and Jesus, emphasizing the ministry of Christ, His crucifixion, His burial, His resurrection, His ascension, and His current ministry. Peter's first sermon powerfully influenced 3,000 people. The indwelling of the Holy Spirit emboldened the apostles, bringing effectiveness in ministry, making effective proclamation of the Gospel, giving power for victory over sin, Satan, and demonic forces, making possible a wide distribution of gifts for the ministry, and the power to work miracles.
Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist through negligence and passivity.
Many spiritual lessons can be derived from Jesus' healing of the crippled man at the Pool of Bethesda. Martin Collins looks into Jesus' commands to the man, as well as the man's obedient response—and the reaction it caused.
How important is faith? What is the faith God requires us to have? Pat Higgins explains that faith is simple in concept, but difficult to display in our lives. Nevertheless, we must exercise this gift of God to pass the tests that are sure to precede the return of Christ.
Richard Ritenbaugh teaches that we, like ancient Israel, walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the promised land. If we don't copy God's walk, imitating righteousness or blamelessness and rejecting sin, we won't reach our goal of being conformed to God's image. Our walk with God must be full time and must be motivated by God's Holy Spirit (setting our minds to keeping His commandments, loving God and serving others).
We live in a society where both food and information are readily available. John Ritenbaugh asks, "What is our approach to them? How are we using attitude toward and application of them makes all the difference.
We all have low days on occasion, but when our despondency turns to self-pity, we have a problem. The "woe is me" attitude can mire us in stagnation and severely hamper our growth because self-pity is just another form of self-centeredness.
The Feast is always the highlight of our year. But what do we do afterward? How can we sustain the high level of zeal that began at the Feast?
[Editor's note: the Matthew portion of the Bible Study begins at the 20min-50sec mark] John Ritenbaugh examines the sobering events that occurred the evening of Jesus Christ's final Passover as a man, including the bitter circumstances of His betrayal and the abandonment by His disciples. Jesus knew in advance who was to betray Him, but continued to work with Judas to the very end, trying to get him to repent, just as God gives each of us ample time to repent and turn around. Jesus changed the symbols of the Passover, making a distinction between the old and new covenants. In the Old Covenant, blood sacrifice involving the slaughter of lambs and the killing of the firstborn of Egypt was the cost of deliverance from physical bondage. In the New Covenant, the deliverance from our spiritual bondage and permanent oblivion was the sacrifice of God's own Son, symbolized by wine and broken bread (signifying His shed blood and His beaten body) sacrificed for the sins of all mankind. Although Jesus realized the deficiencies and weaknesses of His disciples, He looked sympathetically at them, placing His confidence in God to lead Him through the horrible trials He would endure. The emotions Jesus felt were real, experiencing every agony, fear, anguish, desperation, disappointment, terror and temptation all of us would experience, yet without sin, preparing Him to be our compassionate High Priest..[NB: This series of Bible Studies from 1981-82 is incomplete.]
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