Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
The Feast is always the highlight of our year. But what do we do afterward? How can we sustain the high level of zeal that began at the Feast?
In Luke 6:46-49, Jesus begins a passage, asking, "But why do you call Me 'Lord, Lord,' and not do the things which I say?" He finishes His thought with the metaphor of a man building a house ...
As we have seen in Parts One and Two, Christian zeal is an interest, an earnest desire, and a pursuit of all that pertains to God, His way, and His Kingdom. ...
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
Terrorism is frequently in the news these days, and seeing it, we abhor the acts of terrorists as cruelty and violence against unsuspecting civilians. David Maas, however, wonders if we may be causing just as much destruction as the average terrorist throu. . .
Many spiritual lessons can be derived from Jesus' healing of the crippled man at the Pool of Bethesda. Martin Collins looks into Jesus' commands to the man, as well as the man's obedient response—and the reaction it caused.
Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
We all have low days on occasion, but when our despondency turns to self-pity, we have a problem. The "woe is me" attitude can mire us in stagnation and severely hamper our growth because self-pity is just another form of self-centeredness.
[Editor's note: the Matthew portion of the Bible Study begins at the 20min-50sec mark] John Ritenbaugh examines the sobering events that occurred the evening of Jesus Christ's final Passover as a man, including the bitter circumstances of His betrayal and . . .
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