God does not want us to have confidence in ourselves or other people, but only in Him. Consequently, it is a mistake to trust the media or the leaders of nations.
John Ritenbaugh, continuing on the theme set last week that "we are living in the best of times and the worst of times," and that "life is difficult," affirms that the attainment of joy is problematic at best. It is getting to the point. . .
God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
John Ritenbaugh, focusing on Romans 9-11 and Ephesians 1, answers the question often posed by Herbert W. Armstrong, "Why are we here?" God does not treat people equally. As Solomon once observed, all seems to be vanity and the same things happen . . .
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
The Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King D. . .
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory requires continual drill, tests and development of discipline.
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is ob. . .
Richard Ritenbaugh, reflecting on the episode of the twelve spies sent into the land of Canaan, calculates that this expedition may have occurred close to the Feast of Tabernacles. Ten of the spies developed weak knees, even though the land seemed to flow . . .
Satan works on us through our imagination; he broadcasts images to our minds. To counter this, we must resist him, practice humility and draw close to God.
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
Standing up against the majority is never easy, but as Christians, we have been called to do just that. We need to grow in courage until we "are bold as a lion" (Proverbs 28:1)!
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