Self-confidence rooted in personal ability often leads to arrogance, pride, and self-centeredness, fostering overestimation of skills and psychological burdens. In contrast, true confidence comes from trust in God, emphasizing humility and reliance on divine strength, which endures without the pitfalls of pride. This godly confidence grows through faith, trials, and reliance on God's promises, allowing us to approach Him boldly for mercy and help. Unlike worldly self-assurance, which Paul warns against as confidence in the flesh, godly confidence rejects human effort and seeks righteousness through Christ. We must guard against self-reliance, which hinders faith, and instead build trust in God's unchanging Word for true strength and obedience.

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Self-Confidence

Sermonette by James C. Stoertz

This world often promotes self-confidence as a vital trait for success, especially in business, where it is seen as a marker of capability. The idea of faking it until you make it is celebrated, encouraging individuals to project assurance even when competence is lacking. Many resources suggest repeating affirmations like "I got this!" to build this manufactured confidence, a method that sometimes yields results in worldly pursuits. However, self-confidence rooted in the self carries significant downsides, often focusing on personal gain or the belief of knowing best. It can be mistaken for true capability, leading to overestimation of one's abilities, as described by the Dunning-Kruger Effect, where limited skills are paired with inflated self-perception. This form of confidence frequently breeds arrogance, hubris, and self-centeredness, potentially resulting in anarchy where everyone prioritizes themselves. The negative consequences of such self-reliance create a heavy burden on psychological well-being. In contrast, true confidence stems from faith in God, aligning with trust rather than self. This godly confidence is distinct from the self-focused variety and is exemplified by individuals who, despite boldness, anchor their assurance in divine strength. Unlike self-confidence, which often leads to personal exaltation and eventual humiliation, godly confidence involves humility and trust in a higher power, fostering a strength that endures without the pitfalls of pride.

Confidence

Sermon by James Beaubelle

In our journey with God, we all yearn for a deep, unwavering confidence in Him, a steadfast belief forged through time and faith that assures us of His nearness as we navigate our salvation. This confidence grows as we trust that He will complete the good work He has started in us, watching over us ceaselessly to guide events for our benefit and to build a life of faith that glorifies Him. We learn to rely on His promises, no matter the circumstances, confident that those He has called will be brought into His Kingdom through the sacrifice and work of our Savior and High Priest, Jesus Christ. Yet, confidence is a mutual bond. While God's steadfast care builds our trust in Him, He also seeks confidence in us through the trials and tests we endure, which strengthen our faith and love for Him. These challenges, as seen in the lives of His saints, are designed to perfect our faith and align us with His purposes, teaching us to count it joy when tested, knowing that such trials produce patience and completeness. However, we often struggle with self-confidence, doubting our own ability to meet God's expectations. In moments of discouragement, we must turn to Him, focusing our hope on His strength and compassion. As Psalm 42:5 reminds us, we should not be cast down but hope in God, praising Him for the help of His countenance. By bringing our feelings of inadequacy to Him early, we allow Him to lift us up, reinforcing our confidence in His boundless love for His children. This godly confidence differs from worldly self-assurance, which is rooted in pride and self-reliance. True confidence, derived from faith in God, enables us to boldly approach His throne of grace, as encouraged in Hebrews 4:16, to obtain mercy and find help in times of need. It is a strength that supports our outward expressions of faith through good works, affirming our belief that God rewards those who seek to please Him. Thus, we must continually seek Him with confidence, in faith, for all reasons, boldly coming before His presence without fear.

Confidence in the Flesh Versus Faith

Sermon by Martin G. Collins

Let us reflect on the vital matter of self-confidence as it pertains to our spiritual journey and community life. The apostle Paul, in Philippians 3:3-8, warns against placing confidence in the flesh, recounting his own past where he might have boasted in human achievements and inherited status. Yet, he counts all such things as loss for the surpassing worth of knowing Christ Jesus our Lord, teaching us to reject reliance on human righteousness and to seek the righteousness that comes through faith in Christ. This misplaced confidence in the flesh can hinder our faith, as seen in Romans 10:17, where faith comes by hearing the Word of God. The world's confidence in human effort and its repeated failures should instead strengthen our trust in the wisdom and success of God's Word. Paul further illustrates in II Corinthians 10:4-5 that we must cast down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, thus resisting the vanity of human reasoning. Moreover, in Romans 1:21-23, we see the folly of those who, professing to be wise, become fools by turning from God to worship human constructs, a path that leads away from true righteousness. This self-deception, rooted in human confidence, mirrors the deception that led Eve to sin, promising wisdom but delivering darkness. As members of God's church, we are called to a higher standard, to live not by our own righteousness but by the righteousness imputed through faith in Christ, as emphasized in Philippians 3:9. Thus, we must guard against the hindrance of self-confidence in the flesh, which obstructs our obedience and community with one another. Instead, let us build our confidence in God, growing in faith as we come to know Him more deeply, ensuring that our trust rests not in human effort but in the unchanging promise of His Word.

Grace, Mercy, and Favor (Part One): To the Beaten

Sermon by Mark Schindler

God's people may fall into the trap of forgetting the sinful past from which God rescued them and come to look disdainfully on those not yet called.

From Pride to Humility

Sermon by John O. Reid

Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.

Pride, Humility, and Fasting

Sermon by John W. Ritenbaugh

The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.

Taking Our Lead From God

Article by Staff

In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?

Presumptuousness

Sermon by Richard T. Ritenbaugh

Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.

Sovereign God, Not Man

Commentary by Richard T. Ritenbaugh

We have all become little 'sovereigns.' Everyone thinks he or she can make up the rules about God's truth, when God is to be the sole arbiter of truth.

New Covenant Priesthood (Part Eight)

Sermon by John W. Ritenbaugh

Pride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.

New Covenant Priesthood (Part Seven)

Sermon by John W. Ritenbaugh

Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.

Faith (Part Seven)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.

Faith (Part Six)

Sermon by John W. Ritenbaugh

The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.

Worshipping the Temple (Part Three)

CGG Weekly by David C. Grabbe

We are blessed when our trust is in God, but cursed when we trust in man or his abilities or his work, or when our heart is set on anything other than God.

Anti-Americanism Abroad

'Prophecy Watch' by Richard T. Ritenbaugh

God prophesies that Israel will be conquered in the end time. Could anti-American sentiment, especially in Europe, be the beginning of the end?

Grace, Mercy, and Favor (Part Four): Favor to Live as God Lives

Sermon by Mark Schindler

We earn God's favor by obedience; there is a direct tie between submission to His will and His favor. The more one submits, the more favor and grace accrues.

Limiting the Holy One of Israel (Part Two)

Sermon by Martin G. Collins

We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.

Unity (Part 7): Ephesians 4 (D)

Sermon by John W. Ritenbaugh

Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.

Breakfast by the Sea (Part One)

CGG Weekly by David C. Grabbe

John 21 contains a strong lesson about our part of our Father's business. It begins with a significant miracle, the eighth sign found in the book of John.

The Secret Sin Everyone Commits

Sermon by Martin G. Collins

Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.

What Is 'My Way'?

Sermonette by Richard T. Ritenbaugh

Even though we may claim to follow God's way, there is a considerable measure of selfishness in our pathways, a tendency to be dismissive of other people.

New Covenant Priesthood (Part Nine)

Sermon by John W. Ritenbaugh

Pride elevates one above God, denigrating any dependence upon God, replacing it with self-idolatry. We ought to boast or glory in the Lord instead of ourselves.

If the Lord Wills

CGG Weekly by David C. Grabbe

Do we prefer to take matters into our own hands, make our own plans, and look to God for a blessing only after we have decided what needs to be done?