John Ritenbaugh, relating four Scriptures pertaining to Pentecost (comprising 700 years in fulfillment), suggests that God does not regard time the same way as we do. Spiritual entities, such as word and ideas, are powerful and potentially dangerous if use. . .
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties o. . .
God controls the invisible wind—powerful or gentle—making it an ideal symbol for His Spirit. God's breathing life into Adam foreshadowed giving the Holy Spirit.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .
Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present d. . .
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .
John Ritenbaugh, declaring the Feast of Tabernacles to be seven days, states that the eighth day (what we have called the Last Great Day) is actually a separate festival, typifying the resurrection of billions of people to a physical resurrection, woefully. . .
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are . . .
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that t. . .
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