John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present day, when a vast army of security personnel barricades the President and his residence from the people who put him there, recognizes that we have entered a more sinister, dangerous time, in which 'progressive' media have erected a barrier of hostility between the citizenry and its leaders. The partisan interview conducted by ABC's David Muir is an example of how shamefully low the media have stooped to destroy the reputation and effectiveness of a public official. We are beginning to live in the time of Jacob's Trouble, a horrendous time when Satan, with God's permission, will destroy the hedge protecting Jacob's offspring.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually yield poisonous or toxic spiritual fruit. If the belief derives from God's Holy Spirit, we reap love, joy, and peace. As Paul chastised the Corinthians for their divisiveness, each clinging to his hero or champion teacher, he also intimated that a fifth teacher seemed to be influencing them, a teacher syncretizing God's doctrines with the 'wisdom' of the age, using contemporary, philosophy, sociology, or psychology to adulterate the purity of doctrine with Gnosticism. evolution, or something far worse, all deriving their power from the prince and power of the air, the current ruler of the earth. All of these deadly admixtures will produce a bumper crop of bad fruit. As the human body is able to adjust to changes in the environment, our nervous system adjusts to darkness, stench, pollution, profanity, and every form of evil. What was once repulsive may now seem normal or tolerable. The media has corrupted the integrity of our consciences. The wisdom of this age literally saps spiritual growth. When our prior fellowship, after the new regime took over, imbibed of fallacious doctrines, our fellowship harvested an abundant crop of poisoned, contaminated fruit.
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of urgency than the services of a regular Feast of Tabernacles. In the current grim background of the accelerating decadence of the western democratic democracies, we must remember that for God's called-out ones the responsibility for a life of faith is not the church, but rather on the individual. Because none of us are privy to the time of Christ's return, we must continually seek God's counsel rather than being distracted and mesmerized by the Zeitgeist around us. During the time of Noah, there was a lengthy witness from a preacher of righteousness before God's hammer of judgment (in the form of the flood) fell upon the world's populace. We must be continually aware and alert to our own spiritual condition, remembering that the times would be identical to Noah's, when people were absorbed into the spirit of the time, failing to heed God's warning. God's called-out ones must remain single-minded, fortifying their spiritual reserves with Bible study, prayer, and meditation, maintaining a vigilant, watchful eye out for the surreptitious lures of Satan's decadent socio-cultural milieu.
John Ritenbaugh, focusing on the etymological roots of apostate and apostle, acknowledges that both words indicate "taking a stand." While "apostle" refers to someone taking a stand in behalf of someone or an ideal, "apostate" refers to someone who once held loyalty to a person or ideal, but has now taken a stand in opposition. Adam and Eve were the first apostates, having transferred their loyalty from God Almighty to Satan the devil. Paul identified Demas as an apostate, and John warned of apostatizing teachers. Current political leaders have apostatized from the Founding Fathers, who had a far better understanding of God's ways than virtually all public servants seeking office today. The churches of nominal Christianity, once considered the bulwark of morality in Britain and America, have disintegrated to a mere shell of their former presence. Secular progressive humanism, smugly and presumptuously exalting the creation over the Creator, has replaced Christianity as the dominant religion on earth. Apostasy in nominal Christianity has come from major apostate philosophers, serving as 'educators' within the worldly churches, causing more damage from the words of their pens than the combined cumulative military power on the earth.
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are able. The apostle Paul warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. Loving (or setting our hearts upon) the world (as opposed to loving the LORD our God or our neighbor as ourselves) and being attached to the world (governed by the spirit and power of the air) is bad business. Loving the world and loving God the Father cannot transpire side by side; we cannot serve two masters. John is referring to spiritual things that have powerful influences on the fleshly appetites. Sin usually begins in the eye because it triggers desire. Pride disengages us from realizing that we are created beings and did not give ourselves abilities, gifts, materials, and tools we have nothing we did not receive. Pride leads to idolatry, the horrible sin which separated Israel from God. The called of God do not fit anywhere in the world; the church is unique—separate from anything in the world; we march to the beat of a different drummer. It is human nature (which is anti-God) to absorb the ways of the world. To the world, we are the 'enemy.' Our focus should be on treasuring our calling, preparing to become teachers in God's Kingdom.
John Ritenbaugh, declaring the Feast of Tabernacles to be seven days, states that the eighth day (what we have called the Last Great Day) is actually a separate festival, typifying the resurrection of billions of people to a physical resurrection, woefully needing the Spirit of God.In the narrative of John 7, a woman was caught in the act of adultery, the physical equivalent of idolatry, or faithlessness to God. Jesus healed a man born blind; in the Great Throne Judgment billions of spiritually blind people will be resurrected. John 7-10 describes the events of what we have termed the Last Great Day, an event which took place in 31AD (corroborated by the Hebrew calendar). If we value something, we will pay attention to it. The church is clearly a teaching union, and we must be a part of it, proclaiming the Gospel to the world, and magnifying it to the flock. We must battle the world's influences every day, even more-so as we enter the last days when deception and confusion will abound. Richard Trench defines aion as all the thoughts, opinions, maxims, speculations, impulses, and aspirations present in the world at any given time, which may be impossible to accurately define but which still constitute a real and effective power—the moral or immoral atmosphere we breathe. Aion could be considered a synonym for Zeitgeist or spirit of the time. Satan can fine-tune this aion or Zeitgeist, customizing the course depending on whom he may seek to murder. Even though Satan is out to get us, God will never leave us or forsake us; because the world is filled with evil forces, we need to be thinking and vigilant children of God.
Joe Baity, reflecting on the seeming Narcissistic Zeitgeist displayed by our generation, promoting self-gratification, self-realization, and self-indulgence, with a plethora of self-help books promoting elevating self interest above others, cautions that this approach damages both our relationship with God and our relationships with our fellowman, threatening to defile our fellowship within the body of Christ. Jesus Christ and the Apostle Paul teach us to esteem others over ourselves, focusing on the betterment of others. Any self-improvement we can garner from self-help books composed by secular humanists pales into insignificance alongside the spiritual benefits from exercising outgoing concern for others, a mindset we can only attain by humbly submitting to God.
John Ritenbaugh, reflecting upon an 1858 speech of Abraham Lincoln, in which he warned of a deadly enemy from within which would be many times more dangerous than any external foreign power, suggests that the attack has already begun. This deadly attack derives from the incredible apathy of the American people, apathetic to religion, politics, morality , and civic responsibility, while devoted totally to hedonism, sports, entertainment, and narcissism. As God's called-out ones, we cannot be blind to the changing times, but we can be engaged in spiritual preparations for the future.
Charles Whitaker, commenting on the symbol of wind in Scripture, suggests that there are both positive and negative connotations. Wind can be frightfully powerful, as depicted by tornadoes and hurricanes. Wind has the function to broadcast seed and disperse pollen. Wind can damage soil through erosion. Mankind has difficulty controlling or harnessing the wind; God Almighty controls and channels wind, an invisible medium, making it an ideal symbol for God's Holy Spirit, having both powerful and gentle properties—as a still small voice of a gentle breeze.When we consider the voice mechanism, the power to articulate the vocal bands is wind from the lungs. Through the spirit in man, mankind can produce audible vocal symbols called words, symbols of concepts, referred to by the Greeks as logos. Words are intended to convey meaning. Thought without words cannot be communicated. Without words, we have no access to spirit whether it is the spirit in man, a demonic spirit, or God's Holy Spirit. Wind is a major factor in determining the weather, as well the psychological environment of our mind—a kind of zeitgeist having the power to encourage or discourage attitudes. God's breathing life into Adam was a precursor of the later granting of His Holy Spirit. Through God's Words empowered with His Holy Spirit, we can be transported into His Kingdom.
To help in understanding one of the great controversies among those who have left the Worldwide Church of God, consider the story and legacy of a man whose ideas have had more influence in Evangelical Protestantism than perhaps any other in the last 200 years...
John Ritenbaugh, relating four Scriptures pertaining to Pentecost (comprising 700 years in fulfillment), suggests that God does not regard time the same way as we do. Spiritual entities, such as word and ideas, are powerful and potentially dangerous if used for evil purposes. We can be easily manipulated if we do not guard our minds. Politicians and advertisers unscrupulously use the prevailing Zeitgeist to manipulate, trap, and control gullible people. Spirit is an invisible force, the effects of which are abundantly clear by its manifestations. Spirit can be discerned by carefully thinking through and taking stock of its multiple effects. The Holy Spirit can be described as the mind and creative power of Almighty God. The spirit in man is an immaterial quality that empowers, giving the power of intellect, controlling the sensory modalities, giving us the ability to be self-aware. Spirit gives humans the power to think spatially, use language, invent, and plan for the future. We have never seen this spirit, but we use it every day. Words have the invisible power to encode thoughts, motivating people to feel or accomplish something. Words can inspire or defile, motivate or depress. The source of all sin is in the spirit or thought processes. Satan and his demonic forces use words to corrupt the vast majority of humankind, including ourselves. The only antidote to these vile thought processes is the Word of God. We have been mandated to choose to either follow God's pure, liberating, and clean Holy Spirit rather than to choose to yield to Satan's unholy, vile, enslaving, and dirty spirit. We absorb God's Holy Spirit by imbibing in His Word, spending as much time with God as possible.
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prophets Amos, Isaiah, and Jeremiah. After the 1960's, the sense of shame in America rapidly eroded as the Hippie Movement emerged. President Clinton's re-election was a clear referendum for sin. Today, President Obama lies continually about political policies, aided by a willing liberal media. End-time modern Israel is following the same trajectory as ancient Judah and Israel. We are destined to be conquered and scattered because of a hopeless lack of knowledge (Hosea 4:6) demonstrated by modern "Churchianity's" tolerance for sin and compromise, deliberately ignoring the righteousness of God, even though the Bible is readily available. The mega-churches grow on smooth talk, glitz, and show-biz, while disobeying God's laws, mimicking the pagans. The fear of God does not come naturally; it must be learned by purposeful effort and meditation. Modern Israel has a form of religion, denying God's power and doing its own thing. Consequently, God feels compelled to severely punish modern Israel as He was compelled to 'blow apart' and 'scatter' the dysfunctional Worldwide Church of God. God is sovereign; He has Satan on a tight leash. We must develop our faith by assimilating the Word of God, making it a part of our lives. Since God is sovereign over His creation, we need to be careful about reviling someone in authority, even someone who may have been appointed to bring evil. We must learn to implicitly and explicitly trust God's decisions, yielding unconditionally to God's sovereignty.
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events here on earth. John Ritenbaugh, however, contends that God's sovereignty over His creation is complete, and the course of world events are moving according to His will.
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced by the trinity doctrine, designated by the Roman Catholic Church as the most important doctrine in Christendom. The true understanding of the concept of Elohim thoroughly dismantles the entire trinity argument. What people worship is important to the quality of life within a nation, determining the ethics, art, fashions, and their vision for the future. As Emerson avers, we become what we worship. Unfortunately, there are many gods which compete for the loyalty we owe to the Almighty God, the God over all. God revealed Himself to Israel, but Israel has forsaken the legitimate knowledge of His nature, turning instead to vain Christological speculation. As late as 325 (at the Nicean conclave), the Catholic church could not find consensus with the trinity doctrine; not until more than 126 years later, in 451 AD, before the doctrine became accepted, as the people who would not accept it died off. Elohim wanted us to know that more than one personality (working in unity and harmony) was responsible for the creation of man. Jesus declared that the Son of Man came to reveal the Father of the spiritual creation, revealing how mankind can become children of God. God is recreating or reproducing Himself; we are being prepared to become a part of Elohim. To insert a third co-equal personality in the Godhead denies our opportunity for membership in the God family, and denies Christ's insistence that the Father is greater than He.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts become lodged in our cerebral cortex. Percepts become concepts through the means of words. Spirit is power and yet there is nothing material there. When spirits (good or bad) communicate with us, thought transfer takes place. Ahab was influenced by a lying spirit and Peter was influenced directly inspired by Satan the Devil. All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world—including us.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
John Ritenbaugh emphasizes the spiritual dimension of the mark of the beast, warning that because we have been immersed in Satan's system (Ephesians 2:1-2), we already have the mark branded into our minds and behavior (Romans 8:7). Our concern after our calling is to, with the help of God's Holy Spirit, overcome and get rid of that foul spirit's enslaving hold on us. Anger and hostility, driven by self-centered competitive pride constitute Satan's family characteristics, his spiritual mark on us (John 8:44), dividing nations, ethnic groups, families, as well as the greater church of God. Contrasted to the hostile, cunning, predatory nature of adversarial beasts (leopards, lions, serpents, and fire-breathing dragons), our Elder Brother, serving as our example, adopted a lamb-like meekness, making peace right to the death. (I Peter 2:21-23).
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties of spirit (generated through advertising, cheerleading, or political rallies) motivating people to "go with the flow," conforming to a sheep-like mob psychology. Satan begets or inspires a spirit or mood (Ephesians 2:2; John 8:44) that captivates all of us before our calling, leading us to follow sinful appetites. God's Spirit is vastly different in that 1) it is holy, 2)provides a tap into infinite knowledge, and 3) provides us an interface with the mind, wisdom, and character of God (I Corinthians 2:9).
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is incurably sick (Jeremiah 17:9) incapable of being repaired, but only replaced. God deliberately places His called-out ones in a position of choosing the temporal allurement of the world or eternal life (Matthew 6:24) Guarding our heart (Proverbs 4:23) and setting it upon spiritual treasures (Matthew 6:19-23) will enhance our spiritual security.
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a function of) an unseen spirit world under the sway of the prince and power of the air. This Zeitgeist or wisdom of men (evidenced by carnality) could well dominate our lives. We need to be extremely careful about what we allow into our minds, from academia, psychology, politics, and especially from people supposedly speaking for God (false prophets), but having their taproot in the world and Satan the Devil. Any message, true or false, has the capability of producing a faith. Faith in the wrong thing will bring deadly consequences. To counteract the heresies emanating from the spirit of the world, we must have union with Christ (through His Spirit), giving us direct access to God's wisdom.
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