Mike Ford, reflecting on the inordinately high casualties of the American Civil War, far more extensive than all of the other wars combined, compares the devastation to another civil war between Judah and Israel, recorded in 1 Kings 14 and II Chronicles 11. . .
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and m. . .
Many fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
The Catholic Church mixed truth and falsehood to have the 'official' birthdate of the Son of God coincide with the rebirth of the sun, the winter solstice.
Richard Ritenbaugh, referring to an email from someone who had stretched the meaning of the second commandment to condemn the use of all paintings, photographs, or sculpture, shows that Scripture is replete with examples of artistry in both the Tabernacle . . .
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the coven. . .
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in prepa. . .
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
The September 11 bombings were certainly tragic and terrible. Some have since asked, "Was God involved? Is He to blame?" John Ritenbaugh soberly answers some of these tough questions, concluding that God certainly allowed them to occur for our ultimate and. . .
Martin Collins observes that we are continually barraged on the internet with advertisements, grabbing our attention and tempting us to covet. The apostle John in 1 John 5:21 warned all of us to be on guard against idols and idolatry, including false ". . .
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .
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