The Second Commandment
Bible Study by Martin G. CollinsHuman nature tries to limit God to the confines of physical objects. Men fabricate images, called idols, to aid them in worshiping a god they have concocted.
The Second Commandment
'Personal' from John W. RitenbaughMost people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
The Second Commandment: Idolatry
Sermon by John W. RitenbaughThe natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
The Second Commandment (1997)
'Personal' from John W. RitenbaughMany fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
The Commandments (Part Three)
Sermon/Bible Study by John W. RitenbaughIdolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
The Commandments (Part Five)
Sermon/Bible Study by John W. RitenbaughThe Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.
The Fourth Commandment: Idolatry
Sermon by John W. RitenbaughGod, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
The Fourth Commandment
'Personal' from John W. RitenbaughAt creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
The Fourth Commandment (Part 1)
Sermon by John W. RitenbaughThe Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The Third Commandment: Idolatry
Sermon by John W. RitenbaughIn the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The Commandments (Part Four)
Sermon/Bible Study by John W. RitenbaughThe prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
The Fifth Commandment
'Personal' from John W. RitenbaughThe fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
God of the Pigeonhole
CGG Weekly by Richard T. RitenbaughTo see God as accurately as possible, we must refrain from drawing a too-simple mental picture of His nature. We must be continually expanding our conception of Him.
A Picture Against a Thousand Words
CGG WeeklyA fundamental difference exists between images and language, and by understanding the difference, we can understand the second commandment's importance.
Does God Forbid All Images?
CGG Weekly by Richard T. RitenbaughMade in God's image, human beings have the same drive to imagine, create, innovate, and express their designs in the works of their hands.
Why Worship God?
'Personal' from John W. RitenbaughMany believe without really understanding why we must worship God. He demands it, is worthy of it, and without it, we will not grow into His image.
Should a Christian Own Pictures and Statues of Jesus (Exodus 20:4)?
Bible Questions & AnswersThe second commandment prohibits the use of anything that represents God. This directly prohibits any likeness of Jesus Christ's person.
Identifying Our Idols
CGG Weekly by Richard T. RitenbaughWe tend to ignore the possibility of idolatry in our lives. But we need to do the hard thing and examine ourselves to identify any hidden idols.
Extremes of Idolatry: Graven Images and Sacred Names
Sermon by Richard T. RitenbaughSome stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.
Idolatrous Suppressors of the Truth
Sermon by Martin G. CollinsWhen John talks about idols, he is going far beyond things like statues, icons, and crucifixes, but instead anything people focus on first.
Is the Symbol of the Cross Idolatry? (Part Two)
CGG Weekly by Mike FordNowhere in the Bible are we told to venerate the symbol of the cross. The early church certainly did not. It was introduced into Catholic churches in AD 431.
Flee From Idolatry (Part Two): Faithfulness
Sermon by Richard T. RitenbaughLike a boxer, we must exert ourselves with a broad spectrum of skills to subdue our carnal bodies, mortifying the flesh with maximum self-discipline.
Unity and Division: The Blessing and the Curse (Part Four)
'Ready Answer' by Charles WhitakerGod commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.
What Is Always True About the World?
Sermon by Martin G. CollinsTo guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
Is Mary Worthy of Worship?
Article by David C. GrabbeThe Catholic Church places great importance on Mary, to the point that many Catholics are pushing for Mary to be recognized as 'Co-Redemptrix!
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Keeping God's Standards
Sermon by John O. ReidGod's law will be the spiritual weights and measures in the Kingdom, but until then, we must glorify God by keeping these standards as a bright light.
What Does it Mean to Take Up the Cross?
Sermonette by David C. GrabbeBearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior.