The foolish virgins did not have enough oil because they did not pursue God's spiritual abundance, nor consistently seek the Source of the oil as a way of life.
Ted Bowling, reflecting on the connotations of the word "circumspect," admonishes us to examine everything cautiously, circling around a speck [360 degrees], until we can see all sides. As we exercise circumspection (or perhaps being circum-suspe. . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
We have been called to a life of avoiding, enduring and overcoming temptation. Here is the process of temptation, sin and their products, and destruction.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, r. . .
God does not just want us not to sin, He also wants us not even to appear to be doing evil. We must guard their thoughts, words and deeds at all times.
John Reid, reflecting on Paul Kennedy's book Preparing For The Twenty First Century, based on the Malthusian thesis that the exponential growth of population (especially in the have-not nations) is greater than the earth's capacity (even with technology) t. . .
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
Richard Ritenbaugh, reminding us that before our calling we were clueless, in a state of spiritual darkness, unaware of a better life, states that our lives after our calling could be considered a night and day difference, a flipping of poles from negative. . .
Self-centeredness is the fountainhead of evil behavior found in our youth, carrying over into the infantile behaviors of our elected officials. The righteous find it increasingly difficult to prevail under these circumstances, but the mandate still stands . . .
John Ritenbaugh, referring to Jerusalem as Sodom and Egypt because of their perverse conduct, suggests that those of us living in modern Israel are living in spiritual Sodom and will be sorely tested in these last devastating times. We have to realize that. . .
John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
Joy is more than just happiness. There is a joy that God gives, through the action of His Spirit in us, that far exceeds mere human cheerfulness.
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