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Biblical Wisdom
Sermon by Richard T. RitenbaughWisdom, from a godly perspective, is of paramount importance and a top priority in our lives, essential for our spiritual growth. As highlighted in Proverbs 4:1-9, wisdom is the principal thing; we are urged to get wisdom and understanding, for embracing her brings honor, grace, and a crown of glory. The Bible places a high value on wisdom, as seen in Proverbs 3:14-15, where her worth surpasses silver, gold, and rubies, exceeding all human desires. The fear of the Lord is the beginning of wisdom, according to Proverbs 9:10, and it starts with God, continues with Him, and ends with Him, as He is the source of wisdom, knowledge, and understanding (Proverbs 2:6). Wisdom from God leads to happiness, long life, prosperity, honor, peace, and is a tree of life to those who hold fast to her (Proverbs 3:11-18). Conversely, rejecting wisdom brings calamity, terror, destruction, and death, as warned in Proverbs 1:25-32, emphasizing the dire consequences of despising godly counsel. In the Hebrew context, the word for wisdom, chokmah, initially conveyed a concrete sense of skill or ability, as seen in Exodus 28:3 and 31:1-6, where God fills artisans with the spirit of wisdom to craft holy garments and build the Tabernacle. This practical aspect of wisdom as skill in performing tasks for God's purpose carries into its broader application, indicating that biblical wisdom involves making right, godly choices and living them out through conduct and deeds. True wisdom, as revealed in 1 Corinthians 1:18-24, is found in Christ, who is the wisdom of God. While the world seeks wisdom through human reason or signs, true wisdom resides in following Christ's example and teachings. He becomes our wisdom, righteousness, sanctification, and redemption (1 Corinthians 1:26-31), showing that even the ordinary and unimpressive can attain glory in God's Kingdom by adhering to His way. Wisdom, therefore, is not merely intellectual but is completed through action, manifesting in a life lived according to God's revealed instruction with the help of His Spirit.
Psalm Genres (Part Eight): Wisdom Psalms
Sermon by Richard T. RitenbaughGodly wisdom is more than the good judgment from knowledge and experience that secular definitions and worldly sages describe; it is a spiritual quality given by God and then pursued. Knowledge, understanding, and wisdom are a package deal, with wisdom the greatest because it acts on the other two. The Hebrew hokmah and Greek sophia range from practical skill to divine intelligence, and the first biblical uses of hokmah describe divinely given craftsmanship for the priests' garments and the Tabernacle. From this the source draws two points: wisdom is a practical skill developed through lifelong practice, and it is a gift of God's Spirit, since fallen humanity naturally rejects God and is foolish. Wisdom is therefore best defined as "skill in living": applying God's instruction in daily life, walking as Christ walked (I John 2:3-6). Learning God's way and failing to apply it is sheer foolishness. The wisdom psalms teach the same. Psalms 111, 112, and 128 define the fear of the Lord, the beginning of wisdom, as walking in His ways and delighting in His commandments, not mere intellectual agreement or emotion, and James's call to be doers of the word echoes this. Such wisdom brings blessings for the person, family, and nation, and these blessings are general principles rather than guarantees. Their fullest reward is eternal, in God's Kingdom, while the wicked face the Lake of Fire.
Knowledge and Wisdom (Part Three)
CGG Weekly by Mike FordSolomon urges seekers to pursue godly wisdom as one would hunt for hidden treasures of silver or other valuables, because it surpasses any physical riches in worth. Wisdom calls out and offers instruction preferable to silver along with knowledge better than choice gold. Wisdom exceeds rubies or any other desired thing, including chests filled with gold coins and jewels. Rather than risk life in pursuit of perishable gold, one should listen to God and seek His wisdom. The fear of the LORD begins wisdom while knowledge of the Holy One brings understanding, and through wisdom days are multiplied with added years of life.
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense
'Personal' from John W. RitenbaughGodly wisdom holds the highest rank among qualities to strive for and must be obtained with every effort in life. It consists of a package of spiritual attributes deliberately shaped into practical skill in living God's way. Its elements include knowledge of God, understanding, discernment, judgment, prudence, equity, the fear of God, and more. When blended and used, these elements form spiritual sagacity combined with practical skills in applying God's way of life as exemplified by Jesus Christ. Godly wisdom demonstrates superiority through patient endurance in trials rather than pride and its fruits of impatience, hasty anger, and discouragement. It functions as a defense superior to wealth because it provides reserves of strength and gives life to those who possess it. Godly wisdom supplies better judgment for facing difficulties and motivates humble submission to God through prayer, study, obedience, and service. Godly wisdom aids resignation to circumstances God has appointed, including those that cannot be changed, while encouraging the best possible use of situations that remain. It directs focus toward what God will accomplish rather than past conditions or present carnal concerns.
Christ Our Wisdom
Sermon by Martin G. CollinsGodly wisdom stands in sharp contrast to the flood of information that overwhelms modern society and leaves people no closer to God or to His design for life. Rather than pursuing riches, popularity, or control, those who seek godly wisdom accept the invitation extended in Proverbs 9, where wisdom is portrayed as a gracious hostess who has prepared a feast and calls the simple and those lacking understanding to come, eat of her bread, drink of her wine, forsake foolishness, and walk in the way of understanding. This choice is absolute; refusal by default leads to the path of folly, whose meager and deadly provisions are offered by another woman whose house ends in the depths of hell. The fear of the LORD is the beginning of this wisdom, and the knowledge of the Holy One is understanding. From this foundation, godly wisdom produces practical results: multiplied days, increased learning, and the ability to receive correction with love. It is not merely theoretical knowledge or the philosophy of the world; it is the right use of knowledge that equips a person to judge correctly and follow the best course of action in daily life. God grants this wisdom as a divine gift through His Spirit, enabling believers to understand His will, redeem the time, and live according to His commands rather than the wisdom of this age. Jesus Christ embodies and communicates this wisdom. He grew in it, taught it, and became for His people wisdom from God, along with righteousness, sanctification, and redemption. Through His example, word, and Spirit, He instructs in the knowledge of God, makes His followers wise for salvation, and enlightens them in times of confusion. Those who possess the mind of Christ thereby receive the treasures of wisdom and knowledge hidden in Him. In the broader message of Scripture, godly wisdom is both religious and intensely practical. It flows from reverence for God into every area of conduct, producing purity, peaceableness, gentleness, mercy, and good fruits without partiality or hypocrisy. It leads to obedience, protection from evil, and the reception of God's blessings, while the absence of the fear of the LORD results in foolish decisions and the loss of divine favor. Therefore, those called by God are urged to value, seek, and apply this wisdom so that their lives reflect His way in both belief and behavior.
The Christian Walk (Part Three): In Wisdom
Sermon by Richard T. RitenbaughGod wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.
Sovereignty and Choice
Sermonette by David C. GrabbeSome theologians see law and grace at the opposite ends of a continuum. They cannot imagine how God's sovereignty and man's free moral agency can co-exist.
Ecclesiastes Resumed (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)God wants us to use wisdom to change ourselves, humbly replacing our perspective with His perspective. God gives wisdom as a component of His grace.
Our Father's Joy
Sermonette by Bill OnisickWhen we see a major fault in someone else, it could well be that God is pointing out a deeply concealed sin within our own deceptive, carnal nature.
Ecclesiastes Resumed (Part Twenty)
Sermon by John W. Ritenbaugh (1932-2023)Our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living.
Good Old Age
Sermonette by James BeaubelleAlways understanding that it is God who orders life, our success at a good life depends on our yielding to His direction. We will reap what we sow.
Ecclesiastes Resumed (Part Sixteen)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes 1-6 contains an indictment of materialism. The only lasting fulfillment comes from establishing and maintaining a relationship with God.
Ecclesiastes and Christian Living (Part Ten): Paradox
'Personal' from John W. RitenbaughEcclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Ecclesiastes Resumed (Part Seventeen)
Sermon by John W. Ritenbaugh (1932-2023)Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Wisdom is not given as a whole, but incrementally.
Ecclesiastes Resumed (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Until Christ returns, the world's problems will not be solved. Using godly wisdom helps us to deal with our circumstances, but it won't change the world.
Hating Evil, Fearing God
'Ready Answer' by David C. GrabbePaul warns against mixing good and evil, as the fruit is wickedness. The proper fear of the Lord plays a significant role in ridding evil from our lives.
Ecclesiastes Resumed (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
Ecclesiastes Resumed (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes is perhaps the most practical book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the maze.
The Purposes of Aging
Sermon/Bible Study by Richard T. RitenbaughModern society is obsessed with youth and staying young, but aging is a natural process God intended as part of life. Aging is a process for gaining wisdom.
The Elements of Motivation (Part Two): Vision
'Personal' from John W. RitenbaughThe Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
Parable of the Unjust Steward
Bible Study by Martin G. CollinsThe Parable of the Unjust Steward has bothered Bible students. Is Christ saying that Christians are foolish? Are we to make friends with greedy people?
Do You See God? (Part Two)
'Personal' from John W. RitenbaughConversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
The Day of Israel's Calamity
Sermon by John W. RitenbaughAs a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
Let Him Who Glories Glory in This (Part Four)
Sermon by Mark SchindlerThe downfall of Ahithophel demonstrates carnal counsel leading to self-destruction, while King David's grace toward Mephibosheth reveals how divine wisdom manifests.
What Do We Have to Be Proud Of? (Part Two)
Feast of Tabernacles Sermon by Richard T. RitenbaughBelievers often rely on worldly philosophy rather than divine revelation, ignoring the fact that all gifts and abilities are received from God rather than earned.
What Do We Have to be Proud Of? (Part One)
Sermon by Richard T. RitenbaughThe contrast between worldly wisdom and godly wisdom forms the central argument Paul develops in the opening chapters of 1 Corinthians, and this contrast serves to correct the Corinthians' distorted self-image. The Corinthians had come to believe they possessed superior knowledge, wisdom, and judgment, and this pride manifested in factionalism, with members declaring loyalty to Paul, Apollos, or Cephas rather than remaining unified in Christ. Paul recognized that this partisanship was merely a symptom of a deeper problem: the Corinthians were operating according to human wisdom rather than godly wisdom. Paul establishes that the message of the cross produces opposite reactions depending on one's spiritual state—foolishness to the perishing, but the power of God to the called. He demonstrates that neither Jews, who demanded signs, nor Greeks, renowned for philosophy and reason, could comprehend the wisdom of God, since their carnal minds are unqualified to judge spiritual matters. This established that godly wisdom is fundamentally distinct from human wisdom, whether religious or philosophical in origin, and cannot be attained through worldly education, experience, or reasoning. Paul reminds the Corinthians that they were not called from among the wise, mighty, or noble, but that their only true distinction is that Christ Jesus became for them wisdom from God. This point is crucial: any wisdom they possessed was not their own achievement but a gift received through being in Christ. Paul explains the mechanism for acquiring this wisdom in chapter 2—God reveals hidden wisdom through His Spirit, which searches even the deep things of God. Just as the human spirit enables understanding of human matters, only God's Spirit enables understanding of spiritual matters. Without this Spirit, the natural man cannot receive the things of God, for they are spiritually discerned and appear as foolishness to him. The pinnacle of this teaching is that believers possess the mind of Christ, granting access to divine wisdom for making proper judgments in life's circumstances. However, Paul acknowledges this potential is often unrealized, since believers frequently revert to worldly knowledge and reasoning rather than drawing on the mind of Christ, a tendency reflected in the Corinthians' continued carnal behavior, envy, strife, and divisions. Paul redirects their focus away from human leaders, insisting that Paul and Apollos are merely servants through whom God works, with God alone giving the increase. He declares worldly wisdom foolishness before God and urges believers to become fools by the world's standards in order to gain true wisdom, since ultimately all things belong to those who are Christ's, and Christ belongs to God. This progression demonstrates that godly wisdom cannot be self-generated, inherited from religious tradition, or acquired through worldly education; it comes solely through the Spirit of God and is centered entirely in Christ. Growing in this wisdom requires a fundamental transformation of thinking, from the mindset absorbed from the world to one conformed to Christ, a lifelong process of study, meditation, and repentance—precisely what the puffed-up Corinthians had neglected while imagining themselves already spiritually rich and wise.
Ecclesiastes Resumed (Part Nineteen)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes 7 contains a series of 'this is better than that' observations. Wisdom seems to carry more sadness and sorrow than mirth or foolishness.