Godly wisdom holds the highest rank among qualities to strive for and must be obtained with every effort. It consists of spiritual attributes shaped into practical skill in living God's way. These elements include knowledge of God, understanding, discernment, judgment, prudence, equity, the fear of God, and more. When blended, they form spiritual sagacity combined with practical skills in applying God's way of life as exemplified by Jesus Christ. Wisdom surpasses silver, gold, and rubies in worth. The fear of the Lord is the beginning of wisdom, and God is its source. Pursuing it like hidden treasure leads to multiplied days and added years of life.

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Biblical Wisdom

Sermon by Richard T. Ritenbaugh

Wisdom, from a godly perspective, is of paramount importance and a top priority in our lives, essential for our spiritual growth. As highlighted in Proverbs 4:1-9, wisdom is the principal thing; we are urged to get wisdom and understanding, for embracing her brings honor, grace, and a crown of glory. The Bible places a high value on wisdom, as seen in Proverbs 3:14-15, where her worth surpasses silver, gold, and rubies, exceeding all human desires. The fear of the Lord is the beginning of wisdom, according to Proverbs 9:10, and it starts with God, continues with Him, and ends with Him, as He is the source of wisdom, knowledge, and understanding (Proverbs 2:6). Wisdom from God leads to happiness, long life, prosperity, honor, peace, and is a tree of life to those who hold fast to her (Proverbs 3:11-18). Conversely, rejecting wisdom brings calamity, terror, destruction, and death, as warned in Proverbs 1:25-32, emphasizing the dire consequences of despising godly counsel. In the Hebrew context, the word for wisdom, chokmah, initially conveyed a concrete sense of skill or ability, as seen in Exodus 28:3 and 31:1-6, where God fills artisans with the spirit of wisdom to craft holy garments and build the Tabernacle. This practical aspect of wisdom as skill in performing tasks for God's purpose carries into its broader application, indicating that biblical wisdom involves making right, godly choices and living them out through conduct and deeds. True wisdom, as revealed in 1 Corinthians 1:18-24, is found in Christ, who is the wisdom of God. While the world seeks wisdom through human reason or signs, true wisdom resides in following Christ's example and teachings. He becomes our wisdom, righteousness, sanctification, and redemption (1 Corinthians 1:26-31), showing that even the ordinary and unimpressive can attain glory in God's Kingdom by adhering to His way. Wisdom, therefore, is not merely intellectual but is completed through action, manifesting in a life lived according to God's revealed instruction with the help of His Spirit.

Christ Our Wisdom

Sermon by Martin G. Collins

Godly wisdom stands in sharp contrast to the flood of information that overwhelms modern society and leaves people no closer to God or to His design for life. Rather than pursuing riches, popularity, or control, those who seek godly wisdom accept the invitation extended in Proverbs 9, where wisdom is portrayed as a gracious hostess who has prepared a feast and calls the simple and those lacking understanding to come, eat of her bread, drink of her wine, forsake foolishness, and walk in the way of understanding. This choice is absolute; refusal by default leads to the path of folly, whose meager and deadly provisions are offered by another woman whose house ends in the depths of hell. The fear of the LORD is the beginning of this wisdom, and the knowledge of the Holy One is understanding. From this foundation, godly wisdom produces practical results: multiplied days, increased learning, and the ability to receive correction with love. It is not merely theoretical knowledge or the philosophy of the world; it is the right use of knowledge that equips a person to judge correctly and follow the best course of action in daily life. God grants this wisdom as a divine gift through His Spirit, enabling believers to understand His will, redeem the time, and live according to His commands rather than the wisdom of this age. Jesus Christ embodies and communicates this wisdom. He grew in it, taught it, and became for His people wisdom from God, along with righteousness, sanctification, and redemption. Through His example, word, and Spirit, He instructs in the knowledge of God, makes His followers wise for salvation, and enlightens them in times of confusion. Those who possess the mind of Christ thereby receive the treasures of wisdom and knowledge hidden in Him. In the broader message of Scripture, godly wisdom is both religious and intensely practical. It flows from reverence for God into every area of conduct, producing purity, peaceableness, gentleness, mercy, and good fruits without partiality or hypocrisy. It leads to obedience, protection from evil, and the reception of God's blessings, while the absence of the fear of the LORD results in foolish decisions and the loss of divine favor. Therefore, those called by God are urged to value, seek, and apply this wisdom so that their lives reflect His way in both belief and behavior.

Psalm Genres (Part Eight): Wisdom Psalms

Sermon by Richard T. Ritenbaugh

Godly wisdom stands apart from the secular understanding found in common definitions, which describe wisdom merely as good judgment based on knowledge and experience. Even the etymology of the word, tracing back to a Proto-Indo-European root meaning "to see or to know," points to perception and insight, yet philosophers and sages throughout history sensed that true wisdom involved something more, an intangible spiritual essence they could describe only in fragments, such as the fruit of suffering, the expression of a true heart, or sacrificial love. These descriptions, while showing merit, remain mere facets of true biblical wisdom. The Hebrew word hokmah and the Greek word sophia both range broadly from practical skill to divine intelligence. The first two uses of hokmah in Scripture occur in Exodus 28 and 31, describing artisans filled with the Spirit of God to perform skilled priestly workmanship. This establishes that wisdom is first a practical skill developed through knowledge, understanding, and lifelong practice toward excellence, and second, a spiritual quality given by God that must be pursued and refined. Because humanity naturally rejects God, calling His truth foolishness, only those given God's Spirit are turned from fools into the wise. The essential biblical definition of wisdom is "skill in living," applying godly knowledge and understanding in daily conduct. Knowledge, understanding, and wisdom form a package deal; to know and understand God's way without applying it is sheer foolishness. This is confirmed in I John 2:3-6, where knowing God is tied directly to keeping His commandments and walking as Christ walked. The wisdom psalms further develop this theme, offering practical advice addressed to the righteous, contrasting right and wrong doing, and highlighting blessings for godliness against curses for wickedness. These principles are general rather than absolute guarantees in this life, since God's purposes may withhold rewards until the resurrection. Psalm 128 illustrates that fearing the Lord means practically walking in His ways, bringing blessings to one's labor, family, and generations, extending outward to the whole nation and ultimately the world, provided peace and faithfulness prevail. Psalm 111 and Psalm 112 work together to show that God's mighty works call forth a human response of righteous living; the man who fears the Lord delights in His commandments, mirroring the very language used of God Himself, becoming gracious, compassionate, and righteous. His righteousness is said to endure forever, hinting at eternal life and reward in God's Kingdom. By contrast, Psalm 112:10 depicts the fate of the wicked, who grieve, gnash their teeth, and melt away, their desires ultimately perishing altogether, an early allusion to the Lake of Fire echoed later by Christ and confirmed in II Peter 3, where the elements melt with fervent heat before new heavens and a new earth arise in which only righteousness dwells. Thus godly wisdom is shown to be the practical, Spirit-given skill of living according to God's instruction, beginning with fear of the Lord, expressed through obedience, and culminating in everlasting righteousness in contrast to the total and final destruction of wickedness.

Knowledge and Wisdom (Part Three)

CGG Weekly by Mike Ford

Solomon urges seekers to pursue godly wisdom as one would hunt for hidden treasures of silver or other valuables, because it surpasses any physical riches in worth. Wisdom calls out and offers instruction preferable to silver along with knowledge better than choice gold. Wisdom exceeds rubies or any other desired thing, including chests filled with gold coins and jewels. Rather than risk life in pursuit of perishable gold, one should listen to God and seek His wisdom. The fear of the LORD begins wisdom while knowledge of the Holy One brings understanding, and through wisdom days are multiplied with added years of life.

Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense

'Personal' from John W. Ritenbaugh

Godly wisdom holds the highest rank among qualities to strive for and must be obtained with every effort in life. It consists of a package of spiritual attributes deliberately shaped into practical skill in living God's way. Its elements include knowledge of God, understanding, discernment, judgment, prudence, equity, the fear of God, and more. When blended and used, these elements form spiritual sagacity combined with practical skills in applying God's way of life as exemplified by Jesus Christ. Godly wisdom demonstrates superiority through patient endurance in trials rather than pride and its fruits of impatience, hasty anger, and discouragement. It functions as a defense superior to wealth because it provides reserves of strength and gives life to those who possess it. Godly wisdom supplies better judgment for facing difficulties and motivates humble submission to God through prayer, study, obedience, and service. Godly wisdom aids resignation to circumstances God has appointed, including those that cannot be changed, while encouraging the best possible use of situations that remain. It directs focus toward what God will accomplish rather than past conditions or present carnal concerns.

The Christian Walk (Part Three): In Wisdom

Sermon by Richard T. Ritenbaugh

God wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.

Ecclesiastes Resumed (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

God wants us to use wisdom to change ourselves, humbly replacing our perspective with His perspective. God gives wisdom as a component of His grace.

Sovereignty and Choice

Sermonette by David C. Grabbe

Some theologians see law and grace at the opposite ends of a continuum. They cannot imagine how God's sovereignty and man's free moral agency can co-exist.

Our Father's Joy

Sermonette by Bill Onisick

When we see a major fault in someone else, it could well be that God is pointing out a deeply concealed sin within our own deceptive, carnal nature.

Ecclesiastes and Christian Living (Part Ten): Paradox

'Personal' from John W. Ritenbaugh

Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.

Ecclesiastes Resumed (Part Twenty)

Sermon by John W. Ritenbaugh (1932-2023)

Our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living.

Good Old Age

Sermonette by James Beaubelle

Always understanding that it is God who orders life, our success at a good life depends on our yielding to His direction. We will reap what we sow.

Ecclesiastes Resumed (Part Sixteen)

Sermon by John W. Ritenbaugh (1932-2023)

Ecclesiastes 1-6 contains an indictment of materialism. The only lasting fulfillment comes from establishing and maintaining a relationship with God.

Ecclesiastes Resumed (Part Seventeen)

Sermon by John W. Ritenbaugh (1932-2023)

Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Wisdom is not given as a whole, but incrementally.

Ecclesiastes Resumed (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Ecclesiastes is perhaps the most practical book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the maze.

Hating Evil, Fearing God

'Ready Answer' by David C. Grabbe

Paul warns against mixing good and evil, as the fruit is wickedness. The proper fear of the Lord plays a significant role in ridding evil from our lives.

Ecclesiastes Resumed (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.

The Purposes of Aging

Sermon/Bible Study by Richard T. Ritenbaugh

Modern society is obsessed with youth and staying young, but aging is a natural process God intended as part of life. Aging is a process for gaining wisdom.

The Elements of Motivation (Part Two): Vision

'Personal' from John W. Ritenbaugh

The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.

Ecclesiastes Resumed (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Until Christ returns, the world's problems will not be solved. Using godly wisdom helps us to deal with our circumstances, but it won't change the world.

Do You See God? (Part Two)

'Personal' from John W. Ritenbaugh

Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.

Ecclesiastes and the Feast of Tabernacles (Part 2)

Sermon by John W. Ritenbaugh

God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.