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Redeeming the Time for Unity

Sermon by Mark Schindler

God has gifted humanity with time as a measure of progress, a framework within which to accomplish works leading to His perfection, as exemplified by His own creation. From the beginning, He emphasized the importance of using this gift wisely, warning that the correct use of time results in life, while misuse leads to destruction. Just as He directed early instructions to be careful with time in preparation for Christ's return, we too are called not to waste our time in vain pursuits but to fulfill the specific responsibilities He has assigned to us. We are invited into a special relationship with Him, where our cooperative work over a finite period is measured for success as we prepare for the return of Jesus Christ. He has given us an extraordinary position and responsibility, and we must focus on the work He intends, ensuring we do not force our own ideas into the limited time we have. Our duty is to invest every moment of our lives in the work He has called us to, maintaining proper focus on His purpose without distraction. In these perilous times, we are forced to choose between returning to the world or pursuing holiness and unity in His family, dedicating our time to being one with the Father and the Son, together with the body of Christ, in loyalty to the place and responsibilities where He has set us. Every minute of our remaining time must be spent in this unity, coming before the Father together with Jesus Christ, to achieve true peace and purpose.

Are We Redeeming the Time?

Sermon by Richard T. Ritenbaugh

Pentecost, with its focus on counting fifty days, underscores the importance of time in our spiritual journey. This holy day, more than any other, deals with time through the counting of days and weeks, extending to the consideration of years and eras. It compels us to confront the brevity of our human existence against God's timeless eternity, reminding us of our finite limitations in contrast to His infinite power over time. As we count down to Pentecost, the shrinking numbers highlight how short our time is, urging us to recognize that our period of testing and judgment is fleeting. The counting of fifty days symbolizes a natural period of conversion, often likened to fifty years of adulthood, a general span God may use to bring us to spiritual maturity. Yet, this period varies for each individual; some have less time, others more, but the urgency remains. We must make good use of the time we have, for we do not know how much remains before Christ's return or our own end. Time ticks down relentlessly, and we possess no power to alter its pace—seconds, minutes, hours, days, and years pass as defined, leaving us with a finite window to overcome sin, grow in righteousness, and prepare for God's Kingdom. The command to count these days is not a mere exercise but a call to evaluate our progress toward God's harvest of firstfruits. It prompts us to assess how well we are using our time, to number our days as Moses urged, seeking wisdom in how we live. This numbering implies recognizing life's brevity and the rapid approach of death, where no further work or growth can occur. Our window for doing good and profitable things is closing fast, and we must prioritize time wisely, avoiding distractions and unprofitable pursuits that waste the precious moments we have. Paul echoes this urgency, exhorting us to redeem the time because the days are evil and our salvation draws nearer with each passing second. To redeem time means to buy it back, turning wasted or futile moments into godly, profitable uses. It involves walking circumspectly, surveying all consequences before acting, and ensuring we do not miss opportunities that may not return. We must understand God's will, not just knowing it but applying it daily through consistent practice, building insight for the challenges ahead. The danger lies in procrastination, in assuming we have time to delay overcoming sin or growing in virtue. Such complacency risks squandering the limited time allotted to us. Paul urges us to cast off works of darkness with vigor, to put on the armor of Christ, and to avoid even thoughts of fulfilling fleshly desires. Instead, we must set our minds on things above, controlling our thoughts to focus on what is godly. Like Paul, who resolved to finish strong despite uncertain time, we must press forward with zeal, pursuing God's way with purpose, hastening toward the goal of His Kingdom, no matter how much or little time remains.

Discerning Signs and Redeeming Time

Sermon by Martin G. Collins

God's people have an obligation to awaken out of their complacency, realizing that their allotted time for repenting and overcoming is drawing to its close.

Time Management

Sermonette by Clyde Finklea

A time management seminar teaches that unless we put large rocks (priorities) in a container first, the container will inevitably fill up with trivia.

Pentecost and Time

Sermon by Richard T. Ritenbaugh

Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.

Is Any Time Right for You?

Feast of Tabernacles Sermon by Martin G. Collins

When life is empty, time drags; when life is full, time flies. In order to make the best use of time, we must spend it on something that will outlast it.

Uniqueness and Time

Sermon by John W. Ritenbaugh

Our unique calling makes us a special possession of God. Sealed with a downpayment of God's Spirit, we have the obligation to glorify God by obedience.

Make Every Day Count

'Ready Answer' by Mike Ford

As the tragic story of the Donner Party's journey to California teaches, we must make wise use of the time we have left because it is inexorably running out.

Age of Distraction

Commentary by John W. Ritenbaugh (1932-2023)

A distraction is any event that breaks our focus or attention. Satan's chief stock in trade is the distraction, creating confusion and consternation for all.

Simplifying Life (Part Two): Conserving and Redeeming Time

Sermon by David F. Maas

We are obligated to conserve and redeem time by prioritizing daily communion with the Father and Jesus Christ, dedicating time to spiritual practices.

Simplify Your Life!

'Personal' from John W. Ritenbaugh

We waste a lot of time on foolish pursuits, procrastination, and distractions. Getting control of our time is foundational for seeking God's Kingdom.

Manna and the Preparation Day (Part Two)

CGG Weekly by David C. Grabbe

The Preparation Day is a day of 'gathering' what relates to eternity so that we can properly ingest the spiritual manna on the holy day without distraction.

The W's and H's of Meditation (Part Four)

Sermon by David F. Maas

Meditating on the perils of our transitory existence paradoxically leads to a longer, happier life as our portion of God's Spirit grows within us.

Seeking God (Part Two): A Foundation

'Personal' from John W. Ritenbaugh

Christians need to have a conscious plan in seeking God. Here are several essential qualities that must be included in any successful course of action.

Back to Life (Part Two)

Sermon by Martin G. Collins

If God delays in answering a sincere prayer, His purpose is to increase faith, as in the case of His delay in providing Abraham with a son through Sarah.

Make Sure of Your Focus!

Sermon by John W. Ritenbaugh

Distractions produce a movement toward randomness and confusion, seriously endangering one's calling. We must sharpen our focus on God and His purpose.

Why Hebrews Was Written (Part Five)

'Personal' from John W. Ritenbaugh

If church members are to grow in grace and knowledge and be zealous in producing fruit to God's glory, they need to have their priorities in the right place.

Christianity Is a Fight! (Part 4)

Sermon by John W. Ritenbaugh

The sanctification process requires us to cooperate with God in order to produce Christian works and character, preparing us for the Kingdom of God.

Our Final Performance Review

Sermonette by Bill Onisick

Without well-defined plans, projects become quickly derailed. Both time and energy are wasted in the absence of carefully established goals.

Why Count Fifty Days?

Sermon by Richard T. Ritenbaugh

The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.

The Christian and the World (Part Eight)

Sermon by John W. Ritenbaugh

Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.

Intimacy with Christ (Part Two)

Sermon by John W. Ritenbaugh

Satan has deliberately designed this world to burn up our precious time, creating an artificial sense of urgency and a perpetual state of discontent.

Intimacy with Christ (Part Three)

Sermon by John W. Ritenbaugh

We must fight against the world's pulls (including advertising), simplifying our lives, seeking quiet to meditate and build a relationship with God.

Ecclesiastes Resumed (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

Solomon warns against bad choices in our investment of time. Our knowledge that we will ultimately die should motivate us to use our time circumspectly.

Commencement

Sermon by Richard T. Ritenbaugh

Graduations bring advice-laden commencement speeches designed to inspire and motivate young people, sending them out to their destinations and destinies.

Stewards of the Mysteries of God

Sermon by Mark Schindler

The lowly, not impeded so much with pride or ego, make better stewards than those who may seem more presumptuous and self-centered.

Psalms: Book Four (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Only 18 psalms—11.3%—apply to the fall holy days. Book IV of the Psalms align with Numbers in the Torah or Pentateuch, and Ecclesiastes in the Megilloth.

Giving All Diligence!

Sermon by Martin G. Collins

The recipients of Peter's epistle were having difficulty holding on to their faith, having succumbed to fear as a result of lack of discipline and laziness.

Don't Lose Your Focus!

Sermon by John W. Ritenbaugh

Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.