John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizing that God, who is sovereign over everything, is aware of it and is purposely allowing it for a purpose. Our needs will be provided for. This world is driven by the selfish desire of power, creating a climate of perpetual corruption, going right to the top of human governments, ascending through a bloated self-serving bureaucracy. Nothing has really changed from Solomon's day. In the United States, it seems the bad guys win all the court cases. With all of its faults, corrupt government is preferable to lawless anarchy. Our culture seems to be suffering from affluenza, our yearning disease, trying to keep up with the Joneses. The antidote to this affliction (greed motivated by Satan) is to be content with what God has provided us, an attitude that has to be learned. God is always faithful; He will supply all our needs. The secrets of the Lord reside with those who fear Him. Wealth, silver, gold, or money does not satisfy the inner drive for contentment or permanent security because covetousness is not satisfied with 'just a little more.' Sadly, in the words of Oliver Goldsmith, "the future of a nation is bleak when wealth increases; when wealth increases, men degenerate." Government cannot (nor should be) relied upon; God can. We are to be content with the labor God has provided, satisfied continually with what our labor has produced, accepting both the job and what has provided as a gift from God. It is God's desire to keep us busy to enjoy blessings, storing up happy memories with no regrets.
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of discipline, indomitable will and character with pure national goals we have opted for self-indulgence, laxity, and compromise. In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory over Satan requires continual drill, tests and development of internal discipline. Like the military, the victory is built incrementally in the mind; the warfare is the drill. (Luke 16:10)
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dishonest gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit. Competition-eat or be eaten- becomes the dominant business ethic in modern Israel. Amos suggests that a major contributory cause of natural disasters (earthquakes, drought, famines, and floods) is the epidemic of immorality omnipresent in the land of Jacob (totally neutralizing the otherwise positive effects of prosperity and technology)Prophecy should serve as a prod or motivation to prepare appropriately for the future, zealously guarding the truth against a counterfeit (politically active or influential) syncretistic pagan religion [patterned after the manner of Jeroboam I], safeguarding against an impending famine of the word. God will demolish this satanic religious-political system, re-gathering a repentant bruised and battered remnant of His people.
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