John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and d. . .
Many 'church of God' organizations claim to be part of—or even the only—church of God. The Bible reveals specific characteristics of God's church.
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
The seven churches of Revelation 2-3 all existed simultaneously and the characteristics of five of them will apparently be extant at the return of Christ.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessa. . .
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
The Ephesus church effectively battled various heresies, for which Christ commends it. However, the members lost sight of the reason, having left their first love.
Matthew, Mark, and Luke each seem to put Passover on the first day of the Feast of Unleavened Bread, but a closer look reveals the consistency of Scripture.
Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
First love is the purest kind of spiritual love we as humans can demonstrate. It is a love that truly shows one's heart is completely given to God.
In Revelation 10:3-4, John tells of seven thunders—seven distinct, sequential reverberations of God's message to mankind. The seventh thunder is sounding now.
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
Many biblical prophecies have a type and an antitype, a former fulfillment and a latter one. If we really want to understand prophecy, we need to understand this concept.
Jesus Christ perfectly fulfilled His spiritual responsibilities and can now aid us in fulfilling ours, which includes keeping God's commandments.
John Ritenbaugh shares the significance of Herbert W. Armstrong's role in the church. Increasingly, some fail to realize Herbert Armstrong's stabilizing role in God's church. The scattering we have experienced since his death has been a blessing from God, . . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
When we sing this popular hymn, are we singing a lie? No, this is a commision to apostles, and right now we are doing what God desires of us.
All the signs point to Christ's imminent return, yet the Bible warns us not to let down. Hebrews 10 exhorts us to strive to please God and finish our course.
John Ritenbaugh, examining the socio-cultural milieu before the writing of the Epistle to the Hebrews, explains the difficulties experienced by the new Jewish converts to the Gospel. The powerful testimony of the recently risen Christ, combined with the ap. . .
Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
Christians often spend so much time engaged in their present-day trials and tribulations that they fail to understand and learn from the experiences of Christians of the past. In the New Testament, God has supplied His church with multiple examples of the . . .
In the Day of the Lord, Christ stands in the midst of all seven churches. We are to learn from the lessons from all seven, not get sidetracked by eras.
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
A Statement of Purpose and Beliefs of the Church of the Great God
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not. . .
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
Many heresies have crept into the church over the past several years. Here is how Satan works to introduce heresy into the church, and what we can do about it.
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
Richard Ritenbaugh continues the theme of the difficulty we have in this age to distinguish truth from error. Satan's biggest targets for disinformation are God's called-out ones. As the apostles turned the world upside down by the Gospel, Satan's implante. . .
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
The Scriptures are largely silent about the exploits of the apostles other than Paul. We have only general comments concerning their spheres of activities.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
God initiated the scattering of the church for our ultimate good. When the revelation of God was replaced with the wisdom of this world, God intervened.
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the earl. . .
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