What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
God's Spirit is the essence of His mind rather than a third person. With this Spirit, God opens our minds, dwells in us, and transfers His nature to us.
Emotional and spiritual well-being of children improves when fathers fulfill their role. People from dysfunctional families have a skewed image of God.
John Ritenbaugh affirms that the Christian's hope constitutes an incremental acquisition of God's glory; that is what the New Covenant is all about. At this point in time, Christ is the only one who has received His inheritance, becoming the first-born of . . .
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if w. . .
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized h. . .
John Ritenbaugh points out that Jesus Christ, through His voluntary humility (giving up all the perks of being God), has given us a model of the mindset that we need to have in order to attain membership in the family of God. Paul, desiring the Philippian . . .
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
Self-centeredness is the fountainhead of evil behavior found in our youth, carrying over into the infantile behaviors of our elected officials. The righteous find it increasingly difficult to prevail under these circumstances, but the mandate still stands . . .
John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification ra. . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
Mark Schindler, reflecting that the final marching orders Jesus gave to His disciples on the Passover before He was betrayed was that they love one another, sacrificially sticking together in service to one another, asserts that this command should be fron. . .
Baptism is one of the initial acts that a new Christian must experience. This fundamental doctrine gives the right frame of mind for continuing in God's way.
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