In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act commonly called 'the unpardonable sin.'
Jesus taught about the Holy Spirit's function to carry out God's work, including inspiring one to speak the words of God and to resist the power of Satan.
Just as our human spirit can be grieved, God is grieved by willful sinful behavior—sullying, suppressing, or stifling the Spirit that identifies us as His.
David Grabbe, reminding us that God's thoughts are infinitely higher than our thoughts, focuses on the danger of committing the unpardonable sin, attributing God's Holy Power to Beelzebub or Satan the devil. The Pharisees in Matthew 12 were sternly warned . . .
It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.
Forgiveness is not a feeling that washes over us, but a conscious choice. It does not mean that the offense will never come to mind, nor that all the pain vanishes.
Mark Schindler, clearing up a misunderstanding on the part of an individual who had expressed concern that he had equated "lack of forgiveness with the unpardonable sin," shares the contents of his e-mailed response. We find the context of the un. . .
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable . . .
God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His author. . .
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