Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6. . .
AIDS and all its ramifications on society impacts the church too. John Ritenbaugh discusses what he has learned about this dreaded disease, as well as showing us how Christ's sacrifice applies in this situation.
Bill Onisick asks us to imagine a hypothetical situation in which we picture ourselves as an olive grower in biblical times who contracts the horrible, wasting disease of leprosy. After confirmation of the symptoms from the high priest, we become isolated . . .
Leprosy is a horrible disease, one that the ancients said could only be cured by God Himself. Jesus' healing of a leper manifested His divine power and mercy.
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, ei. . .
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament m. . .
Martin Collins suggests that there are certain things we Christians ought to avoid at all costs. (1) We need to be on guard against dissipating our energy, becoming over-immersed in activity and busy-ness to the point of losing overall effectiveness. (2) W. . .
As managing editor of Forerunner magazine, I occasionally receive unsolicited articles from readers who want their work published. ...
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
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