John Reiss: In Part One, we learned about America's early struggle for independence and how the founders of the United States pledged their wealth, lives, and honor to bring it to pass. ...
John Reiss: Here in the United States, we are rapidly approaching our nation's Independence Day. It was two hundred and forty-one years ago, on July 2, 1776—not July 4 as many people believe ...
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who dared to assert her free will, building and destroying, crushing the influence of Eden, destroying the 'hated' Patriarchal system, turning males into females and females into males, as depicted in Inanna's devoted disciples, Madonna and Lady Gaga. The spirit of Inanna/ Ishtar/ the Queen of Heaven is very old, and has permeated the world's culture from the dawn of civilization. Our forebears, because they flirted with the spirit of Babylon, found themselves literally in captivity by the Babylonian system. We as God's called-out ones cannot afford to be mesmerized by this Babylonian desire for self-aggrandizement in defiance of God's sovereignty.
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singular book that was read by Shaphan to Josiah was Deuteronomy; the curses in chapter 28 particularly alarmed the king, leading to a re-affirmation of the Covenant and a major house- cleaning, ridding the land of idolatry. Deuteronomy is a compass, giving guidance of how to submit to God, providing us a God approved world-view. We need to evaluate our spiritual heritage and pass it on to our children, as a kind of rite of spiritual civic citizenship. If one does not have a grasp of the history of his nation, he has no real claim to citizenship. If we are not equipped, by knowing our heritage through the study of history to live in Kingdom of God, we will be terrible citizens, ill-equipped to rule. Abraham, Isaac, Jacob and their descendants are a major part of our heritage. Our heritage is tied to a higher standard of life than we have come out of. The Bible is primarily a history book containing the exploits of God's family. Deuteronomy has been written to keep us on track, to be reviewed thoroughly every seven years. Deuteronomy is a detailed, renewed covenant document. We are to be doing the same things required of physical Israel, except on a much higher level; we must consequently respond on a higher level. Deuteronomy is a law doctrine which is ruthlessly monotheistic; God will not brook idolatry. In Deuteronomy, the character of God is described explicitly. We are exhorted against hiding our relationship with God by compromising with the world's culture. Our faithfulness to God must reciprocate His faithfulness with us. We are a sanctified people, separated from the world as a treasure of God, who is faithful to us because He loves us. Loving Him is the key to our being faithful to Him. Love motivates willing submission to Him in obedience.
Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confronted Jesus were living in a fantasy land, believing that they had never been in bondage to anyone, forgetting that their forbears had lived 400 years serving the Pharaoh and their contemporaries were under bondage to the Romans as well as under abject bondage to sin, as is all of mankind. Sadly, independence, as practiced by many, is actually a form of enslavement to the carnal lusts and pulls of human nature. Our Elder Brother, Jesus Christ, was no 'independent,' but was totally aligned with God the Father's purposes. Ideas of independence apart from God emanate from carnal human nature which is aligned to the rebellious mind of Satan. Being 'independent' is a false freedom which does not produce healthful fruits of repentance, but only gratifies carnal lust. Robinson's Richard Cory had unfathomable riches, but no relationship with God. The Ultimate Power in the universe wants us in His Kingdom; all we have to do is yield to God and allow Him to calibrate us.
Martin Collins, maintaining that American culture prides itself on rugged individualism and independence, cautions that in spiritual matters, dependence upon God gives us the resolve, firmness, and tenacity for our spiritual journey. None of the heroes or heroines of faith faced their challenges by themselves, but were aware of God's protection and power, a power much greater than themselves. Without God, we are incomplete. We do not stand alone; we stand on the shoulders of all the faithful people who came before us, passing the baton to us, running a race that will culminate at our death.We stand with the patriarchs who have come before us. We will fall if we do not learn from their examples. If they can do it, we can too. Our race is a marathon, not a quick sprint. Consequently, we must discard the weight of useless emotional baggage, leaving behind old resentments and frustrations. We cannot afford to look only after number one, but must consider ourselves cooperating with a great cloud of witnesses, who had to jettison the weights that encumbered them, making them less vulnerable to sin which clings like vines around us. Our temptations bubble up from the interior of our minds. Even though the race seems to go on endlessly, the model set for us by our Elder Brother, and the motivation of God's Holy Spirit, will help us finish the race.
Because we are human—and want to be seen in a good light by others—we try to project an image of ourselves that people will like and respect. John Ritenbaugh explains that, unfortunately, the image we project is often based in pride. The Old Testament story of Job provides us an example of a man whom God forced to see himself as he really was, and his true self-image paved the way to a spectacular leap forward in spiritual growth.
Martin Collins suggests that genuine humility is one of the most elusive characteristics a person can attain. Vain efforts to develop and display humility include self-flagellation or self-denial. Behaviors such as asceticism or extreme vegetarianism are employed in efforts to appear humble. The apostle Paul, in advocating esteeming others better than self, did not mean developing or feigning a feeling of inferiority or depression, denigrating our own abilities or gifts. Instead he taught that the followers of Christ will work to put the interests of others above their own. Genuine humility, an inward condition of the heart, constitutes an alliance of genuine self-respect, based on truth, accompanied by a genuine desire to serve, as demonstrated by our Elder Brother in the act of foot-washing. Jesus never sacrificed his dignity as He humbled Himself as a bondservant. As we humble ourselves in obedience to God's commands, God gives us grace and the ability to face fiery trials. We are obligated to draw near to God (with the help of His Spirit), purifying our thoughts, words, and deeds, inside and out, avoiding double-mindedness. God, in return, promises to protect us from Satan. The humble are those who willingly obey and submit themselves to the will and pleasure of God rather than submitting to their own carnal pleasures. To the degree we genuinely humble ourselves, God will lift us up.
John Ritenbaugh, taking both a backward and a forward look at the meaning of the Feast of Tabernacles, poses the question, "What is so bad about Babylon?" The Babylonian system (code name for the world's political, religious, economic, and cultural systems) poses a menacing danger to God's people, but God wants us to work out His plan within the Babylonian system- obligating us to struggle against its ever-pervasive sensual pulls, a system that had its dim beginnings with the dictatorial, violent, and enslaving rule of Nimrod—the first celebrity rebel of note—a hunter, enslaver, and destroyer of men. The significance of the tower of Babel reflects Satan's overweening pride and hubris (a triumph of human reasoning) to displace God. What man does through his clever inventiveness and creativity will not outlast God's eternal works. If men do not become aligned with God's thoughts, their grandiose plans will not succeed. Coming out of Babylon will undoubtedly require suffering, pain, and self denial, but the sacrifice will pay immense spiritual dividends.
Richard Ritenbaugh explores the significance of the number fifty, counting fifty, and the myriad applications of the number fifty throughout the Bible, such as in the measurements of the Tabernacle and Millennial Temple, as well as the 50 year Jubilee, a time of liberation and forgiveness of debts. Metaphorically, it represents counting the cost, evaluating our spiritual progress and priorities. In Psalm 90, Moses reckons the average lifespan to be 70 years. Subtracting the 20 years of youth, we have a remaining 50 years—a time to thoughtfully measure our days, redeeming and prioritizing our time properly in order to gain a godly heart of wisdom.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people like to be self-sufficient without any support from others. Consequently we become self-centered, self-absorbed, showing little concern for others. As Christians, especially in our current scattered condition, we need to fight this pervasive trend, forming warm, productive, quality relationships with our brethren, actively ministering to the needs of one another. The ministry functions to equip members to become other centered (or family centered), serving one another and applying righteousness for the good of others. If we refuse to apply this practical knowledge, actively serving one another as interdependent joints, we miss the mark of coming to the unity of Christ.
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely aware of ones dependency and unworthiness. Because of this deep inner felt need and want, those who are poor in spirit are primed to receive and apply the Gospel's instruction to their lives. Poor in spirit (not a product of human nature) does not equate with physical poverty (there is often much pride in indigence), but instead a spiritual state of felt need in which one renounces his smug self-sufficiency, recognizing his intense dependency upon God for all things.
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
Goats are intelligent creatures, but they are also loners and devious. Mike Ford illustrates their characteristics and shows how we can apply this understanding to our spiritual lives. Spiritually, we don't want to be goats!
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rather than God. God's anger has been aroused as a result of Israel's physical and spiritual defilement—refusing to become sanctified, separate from the ways of the world. God's holiness sets Him apart from everything else, and like Him, His people must become totally different from the world. Instead, our defilement, stemming from our desire to please the self at the expense of others, separates us from Him! The root of sin or immorality lies in man's desire to live his life in self-centered independence from God. We must enlist God's Spirit to kill our self-centered ego, yielding to God's transforming power.
John Ritenbaugh reiterates that chapter 18 provides instructions to how to get along in the church. Jesus teaches a parable contrasting the enormity of what we are forgiven to what we forgive others. Our forgiveness by God is directly connected with our forgiveness of our brother; blessed is the merciful for they will obtain mercy. The Creator's life is worth more than the entire creation; offenses against us are a mere drop in the bucket compared to our sins against God. Gentile women became proselytes to Judaism because of the better treatment of women in the Bible as opposed to their treatment in Gentile religion. Sadly there was a wide variance between the ideal and the practice since the Jewish culture of that time also considered the woman a possession of her husband or father with no legal rights except those granted to her by her husband. Religious leaders, influenced by Hillel's liberal approach to divorce could grant divorces for trivial reasons. Jesus explained the original intent of marriage with Adam and Eve, who were explicitly designed for one another with no competition. Moses, because of the hardness of peoples' hearts allowed for a bill of divorcement as a temporary concession to their unconverted heart and mind, in order to prevent wholesale adultery. Uncleanness of heart is really the only real grounds for divorce, usually preceded by the unconverted mate leaving. In the case of desertion by the other mate, the converted person is free to marry. The ideal God intended in marriage can only be attained by those with God's spirit, with Christ living in them. Jesus admonishes us that we should emulate certain qualities of innocence and trust displayed by children as we become mature adults.
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, individual care, using tact in correcting a person, practicing fellowship and extending forgiveness. What we aim for in life has a profound effect on our attitudes and behavior. Unless we have sharply-etched goals, we are not going to succeed. If the goals are materialistic, we will be caught up in the attitudes of this world inculcating arrogant competition, totally at odds with attaining the Kingdom of God. If the Kingdom of God is not our goal, we won't use spiritual knowledge correctly. We have to learn to implicitly trust God as a child trusts his parents. Growing spiritually is tantamount to growing out of the habit of being offended. Those who are mature should be able to endure the slights and offenses of the spiritually immature, being circumspect not to lead anyone into sin through our careless example. We need to be willing to be willing to exercise self-sacrifice or self-discipline in order to set a proper example to preserve unity. It should be our objective to strengthen the weak as we have the resources to do so, realizing, of course, that there is a limit to what we can do. A root of bitterness should be assiduously avoided. A set of common sense instructions is given to resolve conflict and promote reconciliation, beginning with the offended going to the offender, and as a rare last resort brought to the ministry for judgment or solution. As we pray to God for a solution, we should pray to become victorious in our overcoming, being subject to His purpose and will, willing to forgive those who have offended us, always leaving the door to repentance open to the one who has sinned, forgiving him 70 x7 if necessary.
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