Mark Schindler, after reading excerpts from Abraham Lincoln's 1863 Emancipation Proclamation, declares that a piece of paper does not really set people free, especially from the slavery of human nature, perpetually at enmity with God and His Law. A piece of paper, even coupled with political and military might, cannot truly set …
God has freed us from the bondage of sin, the breaking of His law. Liberty comes only from obeying God and accepting the positive yoke of Jesus Christ.
Younger Americans have been spoiled by the sacrifices of preceding generations, and many do not realize the responsibilities freedom imposes. Freedom is not free.
Our emancipation from sin does not automatically remove our acquired spiritual shackles. We must grow out of the slave mentality into liberty and freedom.
In this message, Martin Collins distinguishes two antithetical interpretations of freedom:(1)liberty — connoting a release from a former restraint or compulsion, and (2) license or independence — connoting an abuse of freedom, doing what we please and indulging our hedonistic impulses. In the first sense, liberty is …
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Protestant theologians have created an artificial divide between mercy and law-keeping, asserting that 'the law of liberty' does away with God's Law.
We have been liberated from the degeneration of sin, the fear of death, corruption, and the elements of this world. If we live righteously, we remain free.
Sticking to timeless standards is not legalism. It is the only sane way to live.
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Abraham Lincoln, in his 1838 Lyceum Address, warned that America's destruction could occur only from moral rot within, as exampled by the Roman Empire.
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Like the Israelites, we do not have to take up arms to break our shackles. God secured our freedom for us by His gracious gift, and He wants us to use our freedom.
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Any freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom.
John Ritenbaugh teaches that biblical liberty consists of choosing to whom we will submit and by whom we will be constrained. Making wrong choices, largely in ignorance, has placed us in bondage to sin and destruction. God's truth indeed limits our choices'largely in matters of right and wrong. A mind focused on too many choices …
The holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?
As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
Liberty cannot exist without morality, or morality without faith. Today, humanists are destroying God's 'simple gifts' that made America exceptional.
While the sacrifice in life or limb is commendable and worthy of honor, to compare it with Christ's work on the stake trivializes Christ's sacrifice.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Bill Onisick, reminding us that we have experienced a taste of the Millennium, announces with the blast of the shofar that freedom and liberty will abound with the approach of the 50th year Jubilee. People will be released from their debts and land will be returned to its original owner. The Jubilee was designed to keep the …
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.