Martin Collins, reflecting that the first thing a human being asks when waking up from a nap, "What time is it?" indicates that people process the significance of time differently, depending the time and place they were born. To senior citizens e. . .
Time is perhaps our most precious commodity, and once it passes, it is lost forever. Even so, we tend to waste it at a profligate rate. With the tragic story of the Donner Party's journey to California as a background, Mike Ford encourages us make wise use. . .
Our special position before God gives us an equally unique opportunity that we do not want to squander.
Mark Schindler, reflecting on Loma Armstrong's dream about Christ's imminent return, warns about using time carelessly or frivolously. Our use of time will potentially result in something very special or very destructive. Realizing that we have been called. . .
God's people have an obligation to awaken out of their complacency, realizing that their allotted time for repenting and overcoming is drawing to its close.
Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.
John Ritenbaugh, focusing upon the topic of uniqueness, observes that our unique calling makes us a special possession of God, His peculiar people. Sealed with a downpayment of God's Holy Spirit, we have the obligation to glorify God by keeping His command. . .
A distraction is any event that breaks our focus or attention. Satan's chief stock in trade is the distraction, creating confusion and consternation for all.
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of G. . .
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
If church members are to grow in grace and knowledge and be zealous in producing fruit to God's glory, they need to have their priorities in the right place.
John Ritenbaugh, reflecting on our prayers for God to "bless the electronics," asks whether the marvels of modern electronics are really a God-send or something less than a blessing. Perhaps some of us need to change our thinking about electronic. . .
Social media, text messages, e-mails, websites and blogs are competing for our time, eroding our attention spans and exhausting our ability to concentrate.
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
John Ritenbaugh, reiterating that the people of faith walked to their destination, focuses on both the literal and metaphorical contexts of walking in the Bible. In the scriptures, walking refers to interacting with a person, and as a way of life, implying. . .
It never ceases to amaze. ...
John Ritenbaugh notes that labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us, such as family intimacy and preparing for God's Kingdom. Trumpets, a pivota. . .
The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
The sanctification process requires us to cooperate with God in order to produce Christian works and character, preparing us for the Kingdom of God.
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .
David Maas, focusing on Psalm 90:12, an admonition to number our days in order to get a heart of wisdom, reflects on the stark contrast between God's robust eternity and mankind's fragile mortality. Meditating on the perils of our transitory existence para. . .
John Ritenbaugh, focusing upon Paul's admonition about the night being far spent, warns us to make careful and judicious use of our time in anticipating the return of Jesus Christ. The death and destruction forecast by Christ would come from the hands of m. . .
Our sins can drag us down, but there are other weights that impede our progress, limit our usefulness to God, hold us back, and hinder us in our race.
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
In this Feast of Trumpets message, John Reid, reflecting on the occasions we hear a trumpet sounded, such as a horse race, a cavalry charge, taps, or reveille, affirms that for God's called out ones the trumpet blast, heralding Christ's return will be the . . .
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