We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition for becoming Christ's true disciples.
Bill Onisick, reflecting on grandiose, prideful building projects that have terminated because of cost overruns, cautions us to carefully count the cost of our spiritual building project. We are God's building, God's field, and fellow laborers with God on . . .
Can we grasp the enormous cost of the payment that was made to enable our eternal future? Could we dare ask for more? Jesus laid His own eternal life on the line!
Of all of God's appointed times, the Passover is one that we should not rush into without thought and preparation, lest we miss the awesome depth of its meaning.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becom. . .
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
Richard Ritenbaugh recounts the bitter feud which took place between two brothers, Adolph Dassler (founder of Adidas® shoes), and Rudolph Dassler (founder of Puma® shoes), stemming from a misunderstanding during a time Adolf took shelter in a bomb-shelter. . .
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrin. . .
John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use i. . .
In this sermon, John Ritenbaugh expounds the symbolism of the blood as a witness in I John 5:6. Blood atonement, referenced 427 times in the Bible, dramatically magnifies the seriousness God places on the consequences of sin. Only blood can atone for sin (. . .
Reminiscing about his experiences as a wedding photographer, John Reid encourages all of us to reminisce about the solemn vows we made at our baptism. Like the marriage covenant, counting the cost is the most serious part of the baptismal agreement, not so. . .
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