Martin Collins, reflecting on the phenomena of rogue waves (unpredictable destructive waves that reach up to 100 feet), suggests that many lives have been lost at sea because of them. Sea imagery and maritime metaphors are used throughout scripture to depict chaos, destruction, turbulence, and disorder. In contrast to the tumultuous waves, the sea of glass in front of God's throne is tranquil and serene, as well as awe-inspiring. Before we can stand before God on this sea of glass, we are required to be totally cleansed and consecrated. Solomon had a bronze sea constructed (holding 17,000 gallons of water) to symbolize the sea of glass before God's throne, used for the cleansing of the priests in the temple. The imagery of the turbulent worldly sea (from where the Beast emerges) stands in stark contrast with the imagery of the sea of glass like crystal before God's throne, depicted in Revelation 4, a throne surrounded by an emerald rainbow. God's throne will be the focal point for all future periods of judgment and installation into His family. Even when it is seen in vision, the throne room of God itself makes stalwart individuals weak as gelatin because of the awe and splendor of the surroundings.
Near the beginning of his gospel, John makes an astonishing declaration. ...
The Bible frequently utilizes the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice for our salvation, this herb has aconnection to the Passover in both the Old Testament and the New.
John Ritenbaugh warns that we must not become contaminated or spiritually defiled by absorbing the ways and customs of this world. The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world. We cannot cozy up to the world's customs, becoming spiritually defiled. We have to constantly battle human nature which metaphorically acts as a magnet attracting defilement. God's purpose can only be worked out if there is a great deal of separation between us and the world (II Corinthians 6:4-17).
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
God has called us as a royal priesthood, one whose spiritual purity cannot be compromised. Martin Collins explains how God's truth works to purify us for His Kingdom.
The Berean: Daily Verse and Comment
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