As he closes Ecclesiastes 7, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp.
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
Some people seek fame and fortune with every waking hour. They are foolish because their priorities are wrong. What they are looking for has no value beyond the grave.
Anyone, of any age, with the gift of God's Holy Spirit, through study, prayer, and meditation can gain wisdom, that skill in living that we all need and want.
John Ritenbaugh, reflecting on the writings of the wisest mortal man who ever lived, admonishes us that we must use our faith to follow what God says, acquiring wisdom and understanding with all the energy and resources we have. There is a vital linkage be. . .
Mike Ford, distinguishing the terms "knowledge" (raw, accumulated facts) and "wisdom" (knowing and doing what is right), acknowledges that wisdom does not always come with old age. Many university professors have massive quantities of f. . .
James Beaubelle, distinguishing "old age" from "good old age," asserts that the latter can only be attained by (1) Godly Wisdom, (2) Obedience to Law, and (3) the Fear of the Lord. We must seek all three to live to a good old age of pea. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some. . .
John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only atta. . .
After distinguishing godly knowledge from wisdom in Parts One and Two, and realizing our need for both, we need to look more closely at a detail in Proverbs 2:4: "If you seek her [wisdom] as silver, and search for her as for hidden treasures." ...
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from usi. . .
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around . . .
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ours. . .
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