In John 2:13-17, the apostle John records Christ's cleansing of the Temple near the commencement of His ministry: "Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem...."
Zeal is not just an emotion about God and godliness; it must work with understanding and motivation to take action. By itself, feeling is just not enough.
Haggai's last two prophecies are given on, and revolve around, Kislev (or Chislev) 24. Historically, this date has been highly significant, and it will be again.
John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
Zeal has been discredited as the tool of the charlatan, but Christians must develop passion and zeal for the Christian way of life and the Kingdom of God.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
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