Only when we do not think so much of ourselves, feel helpless and weak, will we listen with the intensity required to truly believe, repent, and submit to God.
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Tr. . .
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
Martin Collins reflects that those who depict religion as a life of gloom and deprivation, full of do's and don'ts, are too short-sighted to realize that the empty husks of the world's entertainment do not satisfy the deepest need. In contrast, spiritual f. . .
God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
Throughout the generations, war has been mankind's solution to problems. Is there hope for the future? John Ritenbaugh gives the comforting answer: at-one-ment is possible with God!
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
John Ritenbaugh suggests that competition is the root cause of all war, business takeovers, and marital discord. Carl Von Clausewitz observed that war is nothing more than politics brought to the battlefield. Evolution has glorified competition, enshrining. . .
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely awar. . .
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
John Ritenbaugh describes the prevailing mindset in human society as one of contention, division and disagreement. The source of division and separation from the source of life is sin that has become practiced as a way of life. Throughout the course of Bib. . .
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they ma. . .
John Reid asserts that God hates pride and presumptuous self-sufficiency but loves the person who is humble and trembles at His word (Isaiah 66:2). Satan is the father of pride. Pride consists of emphasizing our own personal endowments, accomplishments, or. . .
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
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