Only when we do not think so much of ourselves, feel helpless and weak, will we listen with the intensity required to truly believe, repent, and submit to God.
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
God has used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law.
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
Since the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
Those who view religion as a life of gloom and deprivation are too short-sighted to realize that the world's entertainments do not satisfy the deepest need.
God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
Moral failure compounds when self-loathing sabotages happiness. Only atonement can turn this depression around, providing the comfort of mental and spiritual health.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Martin Collins, reflecting on the rich imagery of the holy days, reiterates that it is impossible to understand God's master plan unless one understands the symbolism and imagery of the Holy Days. Atonement has special uniqueness as a solemn day of afflict. . .
On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
The cleansing of Joshua's filthy robes in Zechariah 3 is a future application of the cleansing in Leviticus 16, when Jesus Christ cleanses Israel in the future.
Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
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