John Ritenbaugh, citing Zach Carter's article in the Huffington Post, in which James Comey explained why the rich and powerful, like Hillary Clinton, are not prosecuted for felonies which would place the average citizen behind bars, concludes that for many. . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
Martin Collins warns that in this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values or Godly righteousness. Those refusing to submit or conform to emerging secular globalist, communitarian plans will. . .
On the surface, socialist policies promise to feed the hungry, heal the sick, and provide for the poor, but these good things are not what socialism ultimately delivers. Richard Ritenbaugh cites the examples of twentieth-century socialist nations to expose. . .
Richard Ritenbaugh continues his exposition on the Pharisees, a group seemingly starting off on the right track under Ezra, but getting hopelessly sidetracked over the years, ultimately placing impossible burdens on the people they supposedly served. These. . .
Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
Charles Whitaker, reflecting on the comment, "Been there'done that," suggesting that in a very real way that expression applies to God"s Called-out ones. The cacophonic chatter over the popular media suggests a Zeitgeist, fearing a loss of o. . .
Without God's Spirit, mankind is guided by another spirit, leading to destructive consequences, made all the more menacing by increased technological capabilities.
The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.
Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
We must embrace the fruits of the Spirit, preferring God's truth to the deceitful spin, brainwashing, and doublespeak of the world's institutions.
Richard Ritenbaugh discusses the deplorable practice wherein wealthy families have, for over a decade now, collaborated with compromised college test administrators and coaches in order to bypass entrance procedures at some major American universities, inc. . .
John Ritenbaugh, reiterating that only by a massive returning to God will a positive change take place on the political landscape, declares that such a returning is not likely to happen. A group of people to rectify the ugly situation has not emerged. Like. . .
The partiality of various biblical characters caused No end of trouble. Likewise, we need to avoid partiality for the problems it can cause in the church.
I John, addresses a congregation grounded in the truth but vexed from within by a number of anti-Christian teachings, including Docetism and Gnosticism.
The church has lost faith in God to work through His ministry. We must develop a balanced insight into the function of the helpers of our joy.
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