Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas points out that Scripture foresees that a dearth of steadfastness marks the time of the end, but Christians are urged to hold fast.
Jude wrote his epistle to urge his readers to "contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed . . . who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ" (Jude 3-4). ...
David Grabbe, focusing upon Jude, a short but admonitory epistle, warns us to avoid the way of Cain, Balaam, and Korah. Cain, having been careless of God's instructions for offerings, especially on the need for atonement and redemption, established perhaps the first humanistic religion. Balaam, unconcerned about what God wanted and totally driven by greed, looked for practical loopholes in God's Law, placing stumbling blocks before God's people. Korah, ignoring God's sovereignty, attempted to establish a populist rebellion, bringing death on a large number of his fellow Israelites. We see parallels in current splinters of the greater church of God, in which some ministers have taken on titles of aplomb, which God did not give them. We need to emulate our Elder Brother, ignoring all these shortcuts to power and glory.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Richard Ritenbaugh reiterates that several parallels exist in the account of Balaam and one's approach to God. As God's children, we have to be on guard against people who are intimidated by righteousness and will seek to destroy its practice. Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, shows himself spiritually inferior to a donkey when it comes to yielding to God's correction. The Laodicean, motivated by blind self-interest and the wages of unrighteousness, totally oblivious to the consequences, imitates Balaam's approach to God. In evaluating the Balaam episode in Numbers 22, we would do better to imitate the donkey than her master.
Richard Ritenbaugh, focuses upon the life and character of Balaam, 1) an internationally renowned individual 2) from a family of soothsayers, 3) a baru or sorcerer, and 4) someone who probably knew of Abraham, Isaac, and Jacob. Balaam, an insane practitioner of occult power, greedy and covetous of wealth, desired to lead people into sin for his own profit. Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God, placing self-interest or expediency above God's interest.
Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!
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