David Grabbe, focusing upon Jude, a short but admonitory epistle, warns us to avoid the way of Cain, Balaam, and Korah. Cain, having been careless of God's instructions for offerings, especially on the need for atonement and redemption, established perhaps. . .
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Richard Ritenbaugh reiterates that several parallels exist in the account of Balaam and one's approach to God. As God's children, we have to be on guard against people who are intimidated by righteousness and will seek to destroy its practice. Balaam, moti. . .
Richard Ritenbaugh, focuses upon the life and character of Balaam, 1) an internationally renowned individual 2) from a family of soothsayers, 3) a baru or sorcerer, and 4) someone who probably knew of Abraham, Isaac, and Jacob. Balaam, an insane practition. . .
Blinded by greed, Balaam used whatever mental gymnastics necessary to arrive at the answer he wanted. He turned the grace of God into a license for evil.
Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
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