After the Flood, the people grew suspicious of God. Their natural inclination was to defend against another act of God rather than make peace with Him.
God looks more favorably on a person who single-mindedly follows His Word than on someone who excuses his failures as "opportunities" to bring God glory.
As the Western world continues to reel and lurch, tossed about by strong and conflicting forces, one cannot be in a conversation long before the well-worn topics of leadership and government arise. ...
John Ritenbaugh, reflecting upon what America is becoming as a nation in comparison with the way America was at the time of the American Revolution, concludes that the Founding Fathers, largely Deists by religious philosophy, had an exponentially larger pr. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to. . .
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon . . .
Is God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.
Korah and his ilk make common cause with their fellowman as a means to achieve their own ends. Theirs was a message of equality and populism, but all they were really concerned about was their own positions. ...
Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.
John Ritenbaugh, reminding us that political conspiracies have always been a part of our culture, citing four successful assassinations of Presidents and one resignation of a President forced out by a sinister political conspiracy, indicates that these con. . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-fil. . .
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general we. . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
Goats are intelligent creatures, but also loners and devious. Understanding their characteristics helps us in evaluating our own tendencies that hinder our walk.
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