God looks more favorably on a person who single-mindedly follows His Word than on someone who excuses his failures as "opportunities" to bring God glory.
After the Flood, the people grew suspicious of God. Their natural inclination was to defend against another act of God rather than make peace with Him.
Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.
Too many feel that they are above the law, but paradoxically, laws proliferate when corruption prevails. We must be subject to all law, God's and man's.
Are we living in such a manner that will incline God to bless us with good leadership rather than curse us with leadership that will lead us astray?
John Ritenbaugh, reflecting upon what America is becoming as a nation in comparison with the way America was at the time of the American Revolution, concludes that the Founding Fathers, largely Deists by religious philosophy, had an exponentially larger pr. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
John Ritenbaugh, reflecting on the proclivity of standard, carnal human nature installed in every human being, regardless of social class, ethnic group, gender, race, etc., provides an insight as to why revolutions hardly ever succeed. When the so-called '. . .
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon . . .
Is God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.
Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.
Korah and his ilk had a message of equality and populism, but were really interested in enhancing their own positions. God places people as He pleases.
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .
Seeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.
John Ritenbaugh, reminding us that political conspiracies have always been a part of our culture, citing four successful assassinations of Presidents and one resignation of a President forced out by a sinister political conspiracy, indicates that these con. . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
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