The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.
Acts 5:32 declares that God gives His Spirit to those who obey Him, yet some argue that keeping God's law is not necessary. What is the truth?
Martin Collins, reflecting on the correlation between the wave sheaf offering, beginning the count to Pentecost, and the wave-loaf offering on Pentecost, reminds us that Jesus Christ is the First Born from the dead and the Firstfruits. Like Christ, we too . . .
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
Ted Bowling recalls his early days in a Pentecostal Church where the key doctrine, deriving from a misapplication of Acts 2:4 and Acts 2:38, led the members to believe that glossolalia (speaking in 'tongues') was the unmistakable sign that God has accepted. . .
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
The signs that accompanied Peter's Pentecost sermon attracted attention, confirmed God's Word, and provided meaning to the effects of the Holy Spirit.
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
Pentecost's uniqueness consists of the extra-special gift to God's called-out ones, namely the precious additive of God's Holy Spirit, enabling us to perform the tasks God has prepared, giving us the power to overcome, build character, and attain membershi. . .
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
John Ritenbaugh marvels that human beings, having been given free moral agency, can accomplish what God had intended them to do all along. The apostle Peter, using the details of fulfilled prophecy (couched in David's psalms), convicts the crowd of their c. . .
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