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World, Siding with

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The Christian and the World (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .

The Christian and the World (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2. . .

The Christian and the World (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh defines the world as the aggregate (total, mass) of things seen and temporal, having a powerful magnetic appeal to the carnal mind (or the spirit in man), including entertainment, fame, academic knowledge, material possessions, etc. Because. . .

The Christian and the World (Part 1)

Sermon by John W. Ritenbaugh

The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.

The Christian Fight (Part Two)

'Personal' from John W. Ritenbaugh

Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers'. . .

The Thinking Mind

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .

You Are My Witnesses That I Am God

Sermon by Martin G. Collins

Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in mi. . .


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