John Ritenbaugh, relating some insights from economist Gary North, an unusually religious man who has authored (or co-authored) over 60 books, all demonstrating a clear support of biblically-based law and economics, examines some of the causes of poverty a. . .
John Ritenbaugh focuses on Proverbs 30:7-9, in which Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment. Wealth has a powerful influence on one's life, causing us to overes. . .
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
Richard Ritenbaugh acknowledges that young people display a proclivity to accept socialism, oblivious to the horrendous damage socialist experiments have brought to the world. Politicians of the ilk of Bernie Sanders have fomented hatred toward capitalism . . .
The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
Martin Collins, distinguishing between prosperity and wealth, asserts that prosperity is success that comes to those who have been active in achieving it and/or by divine grace, usually as a result of effort. Along with material wealth are offspring, and s. . .
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Bill Onisick, holding a cluster of grapes which had prematurely dried because of a fungus infection, laments that this blight could have been stopped by proactive maintenance rather than reactive maintenance. In Proverbs 24, we read an allegorical portray. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equat. . .
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Of all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. However, the reality is that God is putting us through the paces, correcting us and refining us, to bring us to salvation.
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
We, as employees of God's government, are not owed or entitled to anything. Pride blinds from seeing the destruction ahead if we refuse to sacrifice.
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's . . .
John Ritenbaugh, reminding us that these commentaries are connected end-time prophecies, states that the current feverish trade in precious metals commodities indicates an impending economic collapse. Chris Hedges, in his article "Brave New Dystopia,&. . .
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