Repentance is a condition of baptism in God's church and ultimately of conversion and salvation. It is also a lifelong process which we should continue until the day of Christ's return.
John the Baptist is the first of God's messengers to address repentance in the New Testament. ...
When we repent, we turn off the path that leads to destruction and onto the narrow path—through the strait gate—that leads to life in the Kingdom of God.
Now that we have considered the two main Old Testament words for "repentance," we can look at the New Testament Greek word metanoia. ...
True repentance involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do.
The apostle Paul describes the Christian life as a process of change: from the old man to the new man. Human beings, though, typically resist change because it is difficult. Bill Onisick provides advice on how we can make the process of change more organiz. . .
Baptism symbolizes a burial and resurrection, or the crucifixion of the carnal self. After a person realizes his ways have been wrong, he should counsel for baptism.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if w. . .
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorpho. . .
We have learned that conversion is primarily a process, a transformation of a Christian's nature from human and carnal to godly and spiritual. ...
How often have we wished we could live some part of our lives over again to correct a wrong? God gives us multiple chances to change our character for the better.
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance. . .
Repentance has fallen out of favor in mainstream Christianity, yet neither genuine baptism nor remission of sins can occur until the individual repents.
We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.
The Bible describes many men, but one of the most important is the new man. What is this new man? Charles Whitaker explains that the new man is a creative effort of renewing our minds in cooperation with God.
Richard Ritenbaugh asserts that mechanically keeping the law is only the beginning of righteousness. The broad underlying principles of God's Law are far more stringent than the narrowly stated rules. Principles are broad comprehensive truths covering all . . .
John Ritenbaugh highlights how the witness of the apostles, particularly miraculous healings performed in the name of Jesus Christ, brought them into conflict with the established Jewish leaders, the entrenched Sadducees and the Sanhedrin. Peter used the s. . .
Throughout the generations, war has been mankind's solution to problems. Is there hope for the future? John Ritenbaugh gives the comforting answer: at-one-ment is possible with God!
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