Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
Scripture chronicles how Solomon's little compromises with God's law sent Israel down an idolatrous road leading to destruction and captivity.
John Reid, claiming that we live in dangerous times, warns us about the insidious temptation to compromise with the law of God. Many in our previous fellowship have gone back to the ways and customs of the world. Without prayer, study, meditation, and stre. . .
Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to. . .
To keep from being swept up in the bandwagon effect of compromising with sin, we must make sure our convictions are not merely preferences.
Benign neglect of the Sabbath covenant can incrementally lead us into idolatry. We must treat this holy time as different from the other days of the week.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
Richard Ritenbaugh discusses the topic of the office of kings, observing that not many functioning kings are left in the world. In Revelation 11, the office of king replete with might and power will be returned. For God's called-out ones, our tenure on thi. . .
Mark Schindler, commenting upon some changes in the household, one of which involved the acquiring of a new dog, a dog that turned out to be a jumper, describes the extensive attempts at retrieving the fugitive animal. Later, preparations were made again a. . .
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding. . .
The key to the real abundant life is to follow Christ's example of forcing His will into submission to the Father's will, even to the point of death.
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