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Josiah
Article by Mike FordWithin the historical record of God's Word, the life of Josiah stands out as possibly the greatest among the kings of Judah. His story begins in 639 BC, when, at the tender age of eight, he ascends to the throne after the brief and tumultuous reign of his father Amon, who was assassinated by his own servants. Josiah reigns for thirty-one years in Jerusalem, and God notes through the chronicler that he did what was right in the sight of the Lord, walking in the ways of his ancestor David without turning aside to the right or to the left. At the start of his reign, being only a child, Josiah does not handle the daily affairs of the kingdom but is likely schooled and groomed by a regent. Part of this education includes learning the ways of God, to which he proves receptive, showing remarkable dedication by the age of twenty. In his eighteenth year, at age twenty-six, he initiates repairs to the Temple, which is about 350 years old. During these repairs, the Book of the Law is discovered, revealing how far Judah has drifted from God, to the point of forgetting His written Word. Deeply humbled by what he hears when the book is read to him, Josiah tears his clothes and sends priests to inquire of the Lord for himself, the people, and all Judah, fearing the great wrath aroused against them. Through the prophetess Huldah, God confirms that the people are only giving lip-service to Josiah's reforms, their hearts unchanged. Despite this, God, in His mercy, delays the severe punishment, and Josiah, far from a typical leader, redoubles his efforts. He gathers the elders and the people, reads God's Word to them, and publicly makes a covenant to follow the Lord with all his heart and soul, committing to a righteous life. By the force of his personality and example, he ensures the people outwardly conform, removing all abominations and pagan practices from the land, and making all in Jerusalem and Benjamin diligently serve the Lord during his days. However, their hearts remain uncommitted, and only twelve years after Josiah's death, Judah falls captive to Babylon, as even his immediate family fails to follow his exemplary path.
Josiah
Sermon by Richard T. RitenbaughJosiah was the fifteenth king of Judah, reigning from 640 BC to 609 BC. He was a remarkably righteous king, described as doing what was right in the sight of the Lord, walking in the ways of his father David, and not turning aside to the right hand or to the left. His personal righteousness and zeal for reform set him apart as one of the greatest kings of Judah. At the young age of fifteen or sixteen, Josiah began to seek the God of his father David, demonstrating wisdom and a desire to emulate David's successful reign. By the age of twenty, he started purging Judah and Jerusalem of idolatry with great vigor and thoroughness, breaking down altars, cutting down wooden images, and even burning the bones of priests on their altars. His efforts extended into Israel, fulfilling prophecies and leaving no idol or high place standing. In his eighteenth year of reign, at the age of twenty-six, Josiah initiated the repair of the Temple. During this renovation, the book of the law was discovered, which led to his immediate and profound reaction of guilt and grief upon hearing its words. He promptly sought to renew the covenant with God, gathering the people to read the book of Deuteronomy and urging them to stand by the covenant. Josiah's reforms, though extensive and driven by his personal zeal, were not enough to change the hearts of the people of Judah, who only followed him superficially. Despite his efforts, God's wrath was decreed due to the nation's persistent apostasy, and Josiah was informed through the prophetess Huldah that the punishment would come, though he would not see it. The only negative episode in Josiah's life occurred when he intervened in the power politics between Assyria, Egypt, and Babylon, leading to his death at Megiddo. This act is considered by some as foolish and overconfident, and it marked the beginning of the end for Judah. Despite his tragic end, Josiah left a lasting legacy of righteousness and faith in God. His example of seeking God at a young age and following His Word with zeal and humility provided hope to the people of Judah during the exile and beyond, serving as a beacon of light and a standard of what is possible in serving God faithfully.
Is Passover on the First Day of Unleavened Bread? (Part One)
CGG Weekly by David C. GrabbeJosiah, a king of Judah, was dedicated to God and instituted religious reforms to bring the nation back to God's ways. Among these reforms, he reinstated the observance of the Passover, which the people had largely neglected. However, under Josiah's command, the people observed the Passover at the Temple rather than in their individual homes, introducing a variation from God's original instructions.
The Word of the Lord Is Good (Part Two)
CGG Weekly by Mike FuhrerKing Hezekiah was a mixed bag spiritually. Although one of the best kings of Judah, he made significant mistakes during his reign, such as a great deal of pride.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
The High Places (Part One)
CGG Weekly by David C. GrabbeGod points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
Passover (Part Ten)
Sermon by John W. RitenbaughAt the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Passover (Part Seven)
Sermon by John W. RitenbaughMajor reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
Passover (Part Six)
Sermon by John W. RitenbaughSome believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
Manasseh
Sermon by Richard T. RitenbaughEven though Manasseh was absolutely the worst king ever to lead Judah, Manasseh finally got the message that God only is God, and sincerely repented.
Be Prepared (2012)
Sermon by Kim MyersIf we are in the end times, we will need to have an augmented regimen of Bible study, prayer, fasting, and meditation, reinforcing our resolve and courage.
Habakkuk: God's Power and Patience
Sermonette by James BeaubelleGod has expressed infinite patience with Jacob's rebellious children, but He has also put a time limit on their tolerance and craving for lawlessness.
A Time to Tear
Sermon by Charles Whitaker (1944-2021)The practice of rending clothes symbolizes sorrow, agony, despair, and hopelessness, a realization that God alone can restore the profound loss.
Sandcastle Virtues
Sermon by Mike FordModern Israel still worships Astarte, now known as "mother earth," and crusades on behalf of fornication and all forms of sexual perversion.
Compromise
Sermon by John O. ReidSolomon compromised with God's law because his heart was turned to idolatry through his multiple marriages, diluting his early gift of wisdom and understanding
Portrait of a King
Feast of Tabernacles Sermon by Richard T. RitenbaughGod's church is the world's largest preparatory royal academy. Deuteronomy 17 provides basic instructions for kings as God has intended.
Why Three Kings Are Missing From Matthew 1
Sermon by John W. RitenbaughJoash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
Hebrews (Part Nine)
Sermon/Bible Study by John W. RitenbaughAfter the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
The Faith Once Delivered
Feast of Tabernacles Sermon by Kim MyersJude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.
Behold Your King!
Sermon by Martin G. CollinsJesus' sinless and faithful life qualifies Him as King of Kings, in contrast to the kings of Israel who seriously fell short God's requirements.