The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
God is the source of real love; mankind by nature does not have it. It is only by knowing God that we can have this love. Godly love is a cycle that God initiates.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
Not one in a hundred knows what salvation is—how to get it or when you will receive it. Don't be too sure you do! Here is the truth, made plain.
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