The Bible may be the world's bestselling book that is never read. "Never" may be a bit hyperbolic, but people who study such things tell us that fewer people are reading it and not as often. ...
In one sense, we take the Bible for granted. In other times possessing God's Word was rare and expensive. Here is why having such ready access to God's Word is one of our richest blessings.
One of the most widely occurring metaphors in the Bible involves eating. David Maas contends that it is not just what we ingest spiritually that is important, but that we also develop the ability to feed ourselves properly.
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
God provided physical Israel manna to eat every day for forty years. Now we, as spiritual Israel, have the Bible, God's Word, as our daily bread. Are we taking advantage every day of this wonderful blessing God gives us, or are we allowing God's Word to sp. . .
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop t. . .
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our role. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually. . .
In a world influenced by Satan the Devil, fear is a constant that we must all deal with. We may be confused, though, because we can see two contradictory sides of fear, the good fears and the bad ones. Pat Higgins explains the paradoxes of fear, encouragin. . .
Our physical bodies, like the walled cities of ancient times, has a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination? John Ritenbaugh urges us to listen diligently to God's Word for true. . .
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .
Kim Myers, asking us whether we see God working in our lives, contends that Job was able to endure the multiple trials and tragic events in his life (the deaths of his offspring, the assaults on his health and livelihood, and the attacks on his reputation . . .
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
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