God intends for us to learn daily lessons from living in booths during the Feast of Tabernacles, a joyous time after the harvest has been taken in.
Clyde Finklea, connecting the Millennium and the Feast of Tabernacles to dwelling in booths, argues compellingly, drawing on the research of E. W. Bullinger, that our Savior was born on the first day of the Feast of Tabernacles, September 29, 4 B.C. As the. . .
David Grabbe, reminding us that we must exercise the mind to enable memory, indicates that God established the perpetual reminder of the Sabbath rest and the annual Feast of Tabernacles in order to demonstrate our state of temporariness and our need to tru. . .
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
Richard Ritenbaugh, focusing on Micah 4:1-4, emphasizes that during the Millennium, inhabitants will own their own property. Mankind at the beginning of Creation had dominion or ownership of the earth. God charged mankind with the responsibility of tending. . .
John Ritenbaugh stresses that the day-to-day choices we make have far-reaching spiritual consequences. When we incrementally learn to fear God, we make a choice to preserve our eternal life. God initiated our calling as an expression of His love and grace.. . .
National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.
The Eighth Day (or Last Great Day) is a separate festival from the Feast of Tabernacles, which can only derive its significance in the New Testament.
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people . . .
John Ritenbaugh, reminding us that the scene does not change between John 7 and 8, but the location changes in chapter 9, a location where He heals a man who had been blind from his birth. This stirred up another controversy with the Pharisees. All of the . . .
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