David Grabbe reminds us that, for the past 25 years, the highest priority of the Church of the Great God has not been the preaching of the Gospel to the world, but the feeding of the flock. If we lose sight that Jesus Christ is the head of the Church, we w. . .
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Martin Collins, reflecting on the phrase, "being in one accord," examines the unity of God's church on the Day of Pentecost. Accordingly, we should desire to be unified with the body of Christ. We are mandated to work toward the ultimate unity of. . .
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Misidentifying parts of the Body of Christ as enemies, or even being highly suspicious of them, causes pain and inefficiency throughout the whole Body.
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in . . .
Jesus Christ has astounding power and creative ability; He is "upholding all things by the word of His power". He was not only intimately involved in the creation of all things, but He now also sustains all the natural laws and functions of His marvelous c. . .
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
Despite being perhaps the oldest text in the canon, Job contains many detailed, even scientific, insights into the creative and sustaining power of Christ.
John Ritenbaugh reiterates that neglecting to feed the flock has been detrimental to preaching the gospel to the world. Because of this unwitting neglect, many members succumbed to the "lost in the crowd" syndrome, feeling insignificant, meaningl. . .
Gary Garrett, acknowledging that, while the Old Testament Israelites, under the Prevailer with God, provided the type of the Israel of God, Jesus Christ, who was called out of Egypt, fulfilling multiple Messiahship prophecies, is actually God's Israel. The. . .
Martin Collins, contrasting the world's mega-churches with the church that Christ is building, focuses on the body analogy (I Corinthians 12), illustrating the interconnectedness of all members to Christ and to each other. In considering the differing func. . .
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a nov. . .
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
Have you ever wondered what 'all in all' means in relation to God and Christ? This term has great significance to us today.
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational s. . .
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the earl. . .
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Many churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
John Ritenbaugh contends that history is not confined to the past. We are actively participating in it just as surely as the prominent figures of the Bible. As citizens of Jerusalem above, we need to have our minds singly focused on the heavenly homeland w. . .
Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
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