Thoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
Can a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
What is the mark that we so often miss? Most of the time, it is this newly revealed half, the spiritual intent of the law, the standard that God set for us.
God puts His commands in such clear terminology that no one can retort with 'yes, but....' We continue to sin because we do not really believe what He says.
Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if w. . .
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
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