John Ritenbaugh, reflecting on the unflagging zeal of the militant Muslims, suggests that Europe is rapidly being taken over by the Islam culture and religion. The term Islam means submission, referring to the absolute subjection to Allah and the Koran. Th. . .
The cycles of Israel's history—idolatry, subjugation, repentance, deliverance—give us a pattern for understanding the present scattered condition of the church.
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile cul. . .
Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.
Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
John Ritenbaugh, continuing on the subject why liberals love illegal aliens, insists that altruism is the farthest thing from the mind of liberals. They desire the votes of minorities and they want power over them, making them dependent so that the disgrun. . .
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
God demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.
John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowin. . .
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