Ronny Graham, reflecting on the extent the sins of our forebears have affected us, focuses on a rather enigmatic incident in II Samuel 21:1-6, when David was prevailed upon to turn over seven descendants of Saul to be executed, in retribution for Saul's genocidal treatment of the Gibeonites. To be sure, the Gibeonites had deceived Joshua in making a covenant, and the consequences for the Gibeonites did not in the long run turn out well. Today, modern Israel is inviting a curse by not implementing public policies which would ensure the cultural assimilation of aliens. It is vital that God's people inquire of God before making major decisions. God's called-out ones have no way of knowing what their ancestors did in the past to escape a family curse. In the context of Exodus 20:5-6, we learn that, when we yield to Almighty God, He no longer holds us accountable for the misdeeds of our ancestors, and that God's mercy and lovingkindness accrue to those who love Him and keep His commandments.
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the Ten Commandments, or perhaps the Blessings and the Curses—which would have resided near Bethabara (meaning, House of Crossing Over or House of Passing Over), the locale in which John baptized. Bethabara would have been the location where the priests carried the Ark of the Covenant across the Jordan River, leading the people into the Promised Land, directly adjacent to the two famous mountains, Ebal and Gerizim, where the Blessings and Curses were recited. Joshua had commanded that twelve stones be brought to construct an altar in the dry Jordan River bed, stones which would serve as a memorial for the twelve tribes of Israel, upon which would be inscribed the words of the law. Bethabara would also have also been the venue John baptized Jesus, providing the means through which those whom God has chosen would become living stones joined to the Corner Stone which the builders mistakenly rejected. We, as God's called-out ones, are the living stones God would rise for Abraham, that is, in fulfilment of His promises to Abraham.
When a society falls into chaos and blatant immorality, as the Western world seems to be on the verge of doing, it is evident that there is a crisis in leadership. While warning us of the times just ahead, John Ritenbaugh turns the focus of leadership toward the church, exhorting us to learn the lessons of godly leadership now because our positions in the Kingdom of God will require their use.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no responsibilities than to embrace leadership roles. When boys fail to grow into men, women and all society suffers. The family is languishing for real leadership as well as all levels of government. As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead, with a view that they lead their families with a balanced proportion of compassion and firmness. Courage is a gift given by God, augmented and amplified when we embrace His law as a part of us. God charges us to do a specific work (such as to lead one's family), requiring us to delve into the Scripture daily for guidance until we know the mind of God through continued practice of living and following His principles. The successful leader is first and foremost a follower of God and His Holy law. Confidence derives from a close relationship with God.
John Ritenbaugh, asserting that the term leadership never explicitly appears in the King James Version of the Bible,while the terms follow and follower are abundantly distributed, concludes that any form of leadership must be preceded by following. God tells us what we are to follow in the Covenants, legal entities, unfortunately, that neither the ministry nor the membership have exhibited much interest in studying. Because of lack of covenant knowledge, Israel (both ancient and modern) have been perennially cursed with a massive breakdown of leadership. The whole body from head to feet is sick, covered with putrefying sores; we are a people laden with iniquity. God places the blame for the lack of leadership on the shepherds: the ministry, the President, Congress, Supreme Court Justices, heads of Corporations, heads of educational institutions, mayors, city council members, and perhaps the most important shepherd of all, the parent. Our first parents Adam and Eve totally botched their child-rearing responsibilities, but our father Abraham provided us a better example of how to lead our families, pointing them to the laws of God. Our citizenry has rejected God's laws and have wallowed in a mire of incessant lies. Consequently, the world is hopelessly lost morally and spiritually. God's called-out ones must separate themselves from this despicable anti-God mindset. We need to qualify to lead by internalizing the contents of the covenants, not only believing God, but doing what He says, realizing that the covenants are not as complicated or complex as Satan has lead his 'ministers' to believe. God's word—the Bible, and especially the book of Deuteronomy—provides the keys to true leadership. The world's 'Christianity' has largely rejected Deuteronomy, especially the binding commandment to keep God's Sabbath forever. For those yet uncalled, God is truly not in their minds; we cannot afford to emulate them.
Richard Ritenbaugh, reflecting that all of us have anticipated a magic day, like graduating, getting married, birth of children and grandchildren, or getting a promotion, cautions that we must be prepared to wait for the event to happen, living our lives one day at a time. We get ourselves ready for that special day. In the last eleven chapters of the book of Numbers, our forebears spent considerable time waiting, until the first generation who rebelled had perished. Their descendants had grown into a large group, waiting for their time to enter the Promised Land. Are we experiencing the same sensation, waiting in a holding pattern? God wants us to develop patience as we wait for the Kingdom of God. The last chapters in Numbers describe a hard-to-endure, lengthy holding pattern—not much happened. But significant things did occur during that time. The plodders will be the ones to make it into the Kingdom; God calls us to follow Him as obedient children, teachable and leadable. The second generation of Israelites were more teachable as obedient children, unlike their recalcitrant, rebellious parents. Joshua, a type of Jesus, took over the leadership of the people (as a military leader and a shepherd), bringing the gospel of the Promised Land. The antitype of Joshua, Jesus Christ, brought significant change—elevating the law above the letter to the realm of the spirit, laying bare the contents of the mind or heart. We have been called into the chosen generation, a royal priesthood, with minds transformed into the image of Jesus Christ. We are required to bring sacrifices of a broken spirit and contrite heart. God wants us to eradicate every single sin, from secret to blatant. As we are waiting to enter the Promised man, we must learn to judge with revealed wisdom.
David Grabbe, reminding us that the trek through the Red Sea occurred on the seventh day of Unleavened Bread, points out that other historical events also occurred on that day, including the toppling of the walls of Jericho and the healing of the lame man near the Pool of Bethsaida, after his having endured his infirmity 38 years. The ancient Israelites moved in the desert but had made no progress in getting Egypt out of their hearts. When God restored Israel through Joshua, He gave them credit for the time that had walked, indicating that in all cases, He was doing virtually all the heavy lifting, but was demanding that the Israelites exercise faith, doing something concrete to indicate their willingness to participate in the covenant. The walls of Jericho were, in effect, already history when Joshua's men began their march around the city. When we make our covenant with God, we must move forward exercising faith, doing our part in the overcoming/ sanctification process, realizing God is in charge of the entire process.
Martin Collins, speculating as to why Joshua was left out of the honor roll of the faithful in Hebrews 11, suggests that possibly Joshua's deeds far eclipsed Joshua the human being. It is clear that all of Joshua's remarkable deeds were actually a demonstration of God's mighty power. Joshua was the faithful assistant of Moses, qualifying to lead the children of Israel into the Promised Land. At one point, Moses seemed to reprimand Joshua for his apparent jealousy that he was not allowed to prophesy. The name Joshua means "God will save" or "God will help." Joshua and Caleb were the only spies who told the truth and remained faithful to God. Joshua was anointed and granted God's Holy Spirit, capable of leading God's people. Joshua, whose name has the same etymology as Jesus Christ, has been designated as a type of Christ, leading his people into the Promised Land as Christ leads us into the Kingdom of God. The farewell blessings of Moses, Joseph and Paul indicate the special nature of Joshua's leadership. Joshua similarly charged those who would continue the leadership of God's people, admonishing them to remain courageous, loving God and His Law ardently, serving Him with all their heart and soul. Joshua, after reminding the people how God had intervened for them, warned the new leaders not to assimilate into pagan culture, but instead to choose to follow God and His Holy Law, reminding them that obedience brings blessing; disobedience bring curses.
Last time, we saw that the pinnacle of Joseph’s faith, recorded in Hebrews 11:22, involved his confidence in the promises passed down from Abraham regarding the children of Israel’s return to the Promised Land. ...
Richard Ritenbaugh focuses upon the memorial aspect of the Day of Trumpets, especially the blowing of trumpets and shouting. One major incident involving the blowing of trumpets, occurring at the outset of Israel's incursion into Canaan, was the fall of the city of Jericho, when Joshua (a type of Christ) meets the Commander of the Armies of the Lord, whose sword is drawn in a posture of judgment. Jericho, undoubtedly the most invulnerable fortress in all of Canaan, nevertheless was delivered (as an inheritance) into the hands of God's chosen people through the blowing of trumpets or rams' horns (announcing the presence of God). The battles of Jericho and Armageddon provide the opening salvos establishing God's chosen people in occupied territory, driving out the abominable influence of the previous occupants.
John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal reasoning. Difficulties some have had about the time of Passover, the Wave sheaf offering, and the time of Pentecost resulted from reversing the process, making assumptions unwarranted by clear scriptural evidence. If we follow the clear instructions about offerings (given to Joshua) in Deuteronomy 12, it becomes abundantly clear that Joshua absolutely would not have made a wave-sheaf offering in Joshua 5. There is also no scriptural basis for assuming that the Wave sheaf offering must occur within the Days of Unleavened Bread.We dare not add to or subtract from God's clear instructions.
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and Moses. These miracles dramatize just how far mankind has turned from God. The lack or pollution of water signifies the lack or the defilement of God's Holy Spirit. The pattern of two witnesses (God often works in pairs) was established as a precedent from the very beginning (Genesis 1:26; Deuteronomy 19:15), and is repeated many times throughout the scriptures.
John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixion. Clear connections relating to the bread and wine symbols, the ratification of the covenant, and the sacrifices are convincingly drawn. The mistaken inference made by some about a wavesheaf offering in Joshua 5 ignores the prohibition against a foreigner's grain (Leviticus 22:25), a blemished offering (Leviticus 23:12) and against animal sacrifices until peace could be established (Deuteronomy 12:11). The wavesheaf offering (Leviticus 23:15) is reckoned from the weekly sabbath within the Days of Unleavened Bread and not immediately before when an annual sabbath follows immediately.
John Ritenbaugh provides the rationale of this phase of the church's work- what and why the Church of the Great God is doing what it is doing. In this time of scattering, God is testing our loyalty to Him, correcting deficiencies that will keep us out of His Kingdom. Despite the untested Protestant assumption that "the work" of God is preaching the Gospel to the world, nowhere does the combination of words "preaching the gospel to the world is the work of God" appear in the Bible. Though it is part of the work, it is only a small part. The hardest part of God's work is the feeding of the flock the full counsel of God, to get the called-out ones ready to enter the God-family (in His Spiritual image)-especially considering the cesspool of heresy and apostasy from which we have been rescued. God engineered the scattering for our own good, enabling experiences to restore faith and attain the full stature of Christ.
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