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Leadership and Covenants (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)Biblical covenant is a contract describing the goals to be accomplished by those who agree to its terms, assigning responsibility to all parties involved, stating penalties for failure to participate as required, and listing benefits for adherence. The activities leading to Abram being named God's friend, Abraham, father of the faithful, highlight the importance of trustworthiness, reliability, and dependability in following the agreement made with the Savior, who is also the Creator and Messiah, the promised Seed of God's judgments. The "I will" promises guarantee specific outcomes, particularly the Promised Land to Abram and his descendants. This promise, though last in scriptural order, was the first accomplished historically, with the fulfillment of other promises depending on it. The land is exceedingly important, as all wealth and sustenance come from the ground, and Abram's descendants are to grow into a nation with the land as a central element. The land God promised cannot be minimized without destroying its vital spiritual lessons, which accompany the other "I will" promises. Abram's appeal was heard and granted by God in due time, with his belief in the Lord accounted to him for righteousness, reflecting God's approval of his trust in the Creator's word and character. The son promised to Abram and Sarah was Isaac, followed by Jacob and his twelve sons, whose families ranged over the Promised Land without owning it for generations. This teaches that God's promises move according to His timing, requiring faith and patience, as seen in the over four hundred years before the land became their possession, a process completed in the distribution of territories to each tribe as recorded in Joshua. God's promises to Abram are directly linked to the command to leave his homeland, offering great gain in return for the loss of his birth land and friendships. These promises served as an incentive for Abram to move to a mysterious place chosen by God, requiring a great leap of faith. Abram's only support was his faith in the One making the promises, and by living by faith without demanding proof, he saw the beginning of their fulfillment. The promise to make Abram a great nation is personal and unconditional, meaning nothing can stop its fulfillment. At the time of the promise, Abram had not yet left his homeland, had not reached the Promised Land, was seventy-five years old with a barren wife of sixty-five, and owned no land. Despite these challenges, God promised a large population, economic riches, and persuasive influence, confident in His ability to change Abram and fulfill the promise regardless of potential obstacles or doubts. Abram's spiritual reputation has been made great by God before those who matter spiritually to Him, the faithful who rely on the same God Abram trusted. Through Isaac, the child of promise, Abram has become the father of hundreds of millions of physical descendants, the Israelitish people. The promises within the "I will" statements are still in operation, being fulfilled in the lives of Abram's descendants, impacting the understanding of spiritual purpose and the exercise of faith among those who believe in the identity and location of modern Israel. God sovereignly keeps His word, preserving Israel even if they are not always visible to the world, knowing exactly where they are as He continues to fulfill His unconditional promises to Abram.
The Covenants, Grace, and Law (Part Twenty-Seven)
Sermon by John W. RitenbaughThe Abrahamic Covenant stands as a distinct and foundational agreement made by God with Abraham and his descendants, embodying promises of race and grace. It was not altered or added to by the Old Covenant, which was a separate and additional covenant designed to work alongside it. The Abrahamic Covenant initiated God's relationship with Abraham and his seed, promising countless descendants and establishing Abraham as the father of the faithful, a model of obedience and submission to God's will. Abraham upheld his part of this covenant by obeying God's voice, keeping His charge, commandments, statutes, and laws, thus setting a standard for his children to follow. Under the terms of the Abrahamic Covenant, Abraham was called to be perfect, blameless, and upright, living a life of obedience to God. This covenant remains in effect, with its promises still valid, ensuring that Abraham's descendants, both physical and spiritual, inherit the blessings God assured. Through faith in Christ's sacrifice, individuals become children of Abraham, regardless of race or national origin, and are made heirs to the promises of the Abrahamic Covenant. This covenant ties into God's greater spiritual purpose, drawing all of mankind into His Family as part of the Kingdom of God.
The Doctrine of Israel (Part Two): The Old Covenant
Sermon by Richard T. RitenbaughThe Abrahamic Covenant, initiated by God when He called Abram out of Ur of the Chaldees, forms a foundational agreement between God and Abraham. This covenant, first introduced with expansive promises, included assurances of descendants, land, and blessings as outlined in Genesis. Over time, God expanded these promises, emphasizing a son for Abraham and the granting of Canaan to his descendants. Abraham's belief in God's word was accounted to him as righteousness, reflecting his trust and faith in acting upon God's command to leave Ur and journey to Canaan without a detailed list of laws or requirements at that initial stage. In defining the terms more completely, God instructed Abraham to walk before Him and be blameless, implying a relationship with Him and adherence to His standards through faith. This covenant was not merely a gift of descendants and land but required an intimate, faithful relationship with God, marked by obedience to His voice and right living. Abraham's willingness to trust and obey without question underscored the essence of this bond. The Abrahamic Covenant also required a sign, circumcision, which itself constituted a separate covenant within the greater agreement. This sign identified those who were parties to the covenant, with each male child to be circumcised at eight days old, as well as any adult male entering the covenant. Failure to circumcise resulted in being cut off from the people, signifying exclusion from the covenant's blessings and protection, and potentially facing severe consequences. Circumcision, as part of the Abrahamic Covenant, applied to all of Abraham's descendants, including the Israelites, marking their historical memory and obligation under this agreement. Though not explicitly mentioned in the Old Covenant, the Abrahamic Covenant's terms often intertwined with it due to the shared lineage, reinforcing the continuity of God's promises and requirements across generations.
Leadership and Covenants (Part Nineteen)
Sermon by John W. Ritenbaugh (1932-2023)The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.
Leadership and Covenants (Part Seventeen)
Sermon by John W. Ritenbaugh (1932-2023)Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
Leadership and the Covenants (Part Twenty)
Sermon by John W. Ritenbaugh (1932-2023)Abraham realized that his promised Descendant could not possibly be a mere human being, but the Creator Himself.
The Covenants, Grace, and Law (Part Twenty-Six)
Sermon by John W. RitenbaughChrist will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
The Covenant of Circumcision
Sermon/Bible Study by John W. RitenbaughCircumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
Abraham (Part Eight)
Sermon/Bible Study by John W. RitenbaughIf we surrender to God, allowing Him to shape character in us, He will enable us to live in hope, giving us direct access to Him, giving us a more abundant life.
Leadership and Covenants (Part Sixteen)
Sermon by John W. Ritenbaugh (1932-2023)The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.
Abraham (Part One)
Sermon/Bible Study by John W. RitenbaughAbraham came from a civilization in Mesopotamia that was highly advanced in science, including calculus and chemistry, and having indoor running water.
The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughA summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
Abraham (Part Six)
Sermon/Bible Study by John W. RitenbaughAbraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.
The Covenants, Grace, and Law (Part Twelve)
Sermon by John W. RitenbaughThe fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Abraham's Sacrifice (Part Four): Providence Manifested
Sermon by Richard T. RitenbaughThe story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.

Why Was Jesus Not Crucified as Passover Began? (Part Two)
'Ready Answer' by David C. GrabbeThe timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
What Was the Law 'Added Because of Transgressions'?
'Ready Answer' by Earl L. HennSome think Galatians 3:19 means that God's law has been done away, but critical misunderstandings have led people astray on this verse.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
Searching for Israel (Part One): The Promises to the Faithful
Article by Charles WhitakerWhere is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Why Wasn't Jesus Christ Crucified at the Start of Passover?
Sermonette by David C. GrabbeJesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
The Lesson of the Night to be Much Observed
Sermonette by John W. RitenbaughThe same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.
Was Jesus Christ's Body Broken? (Part Two)
CGG Weekly by David C. GrabbeChrist's bones had to remain unbroken to fulfill the Passover. Additionally, His self-maledictory oath to Abraham required an unseperated—unbroken—body.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Mr. Darby, Mr. Scofield, and God's Law
Sermonette by Charles Whitaker (1944-2021)Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.
Is America a Christian Nation? (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Although America was not founded as a Christian nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles.
The Promise and the Kingdom
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)The promise given to Abraham was actually the Gospel, extending God's blessing to his family and all the nations — eternal promises of land and people.
The Purpose of Israel
Sermon by Richard T. RitenbaughGod chose ancient Israel 1) to be separate, 2) to demonstrate His love to them, 3) to keep His promises to Abraham, and 4) to make a covenant with them.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.

Why We Must Put Out Leaven
Article by Earl L. HennWhy must we put leaven out, yet we do not have to circumcise our baby boys? Is deleavening 'Old Covenant'?
Was Jesus Christ's Body Broken?
Sermonette by David C. GrabbeWas Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
The Faith of Israel
Sermonette by David C. GrabbeNot only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.
Forms vs. Spirituality (Part 2)
Sermon by John W. RitenbaughSins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.
Seeking God's Will (Part Two): Faithfulness
Sermon by Richard T. RitenbaughIf we mimic God's character, we will be always faithful. We can translate this trait into practical behaviors, as a foundational part of our character.
Remember: Truth and the Real Torch of Freedom
Sermon by Mark SchindlerThe Night to be Much Observed emphasizes that Jesus Christ is the true Torch of Freedom, extricating us from Satan and his multiple deceits.

God's Promises Are Sure!
'Personal' from John W. RitenbaughThe story of Joseph offers lessons and encouragement regarding God's dealings with men during the time of the Feast of Trumpets.
Hebrews: Its Background (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
Hebrews (Part One): The Stage Is Set
Sermon by John W. Ritenbaugh (1932-2023)Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
Countdown to Pentecost 2001
'Personal' from John W. RitenbaughHow does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?