Clyde Finklea, observing that the explanation of the 7,000-year plan of God has been in the public record from the time of the Apostles and their direct disciples, points out that the weekly Sabbath is a type of the future Millennium, when the entire world will be at peace. Over the years, confusion has existed about the identity of Gog and Magog, with some speculating that they could possibly refer to Russia and China. But a more likely explanation is that Gog refers to the chief demon of Satan's army of demons, who will be driving the Beast Power and those who have accepted the mark of the Beast. Hence, Gog will be in the vanguard of those fighting Christ when He returns to the earth. Gog will again attempt to bring destruction on God's people and God's creation after the Millennium, but will this time perish in the Lake of Fire. What makes God's called-out ones different from those who have accepted the mark of the Beast is the Spirit of God. Jesus Christ dwells in each one of His children. It is important that we look at each other as if we were looking at Jesus Christ. As we routinely do that, we will soon recognize a vast improvement in our relationship with others in God's family. If we look at each other as if we were looking at Jesus Christ, our love would indeed cover a multitude of sins.
John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixion. Clear connections relating to the bread and wine symbols, the ratification of the covenant, and the sacrifices are convincingly drawn. The mistaken inference made by some about a wavesheaf offering in Joshua 5 ignores the prohibition against a foreigner's grain (Leviticus 22:25), a blemished offering (Leviticus 23:12) and against animal sacrifices until peace could be established (Deuteronomy 12:11). The wavesheaf offering (Leviticus 23:15) is reckoned from the weekly sabbath within the Days of Unleavened Bread and not immediately before when an annual sabbath follows immediately.
Pentecost in 2001 is a little different than in other years. The Sabbath during the Days of Unleavened Bread falls on the last day. How should we count to Pentecost on odd years like this? John Ritenbaugh explains the reasons for counting the same way as in all other years.
Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!
Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" never left the Israelites. We have to exercise care that we do not follow suit, assenting intellectually but hardening our hearts when it comes to making the changes demanded of us. The consequences for us are far graver than the consequences for them. By yielding to God, we begin to experience the kind of life that He experiences. The rest (katapausis) which God experiences (a period of refreshment, prefiguring the Millennial rest) is a rejuvenating, exhilarating peace of God we can experience right now. We need to yield to the correcting powers of His Word, a means of reflecting the contents and intents of the heart.
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