Harlotry, as depicted in Ezekiel and Hosea, symbolizes profound unfaithfulness to God and the marital covenant. Ezekiel 16 portrays Israel as a harlot, trusting in her beauty and multiplying wickedness through idolatry and spiritual sins. Hosea uses harlotry to describe Israel's habitual departure from God, likening it to an unfaithful wife, eroding trust, morality, and community life. This spirit enslaves the heart, destroys discretion, and fuels a pursuit of pleasure over responsibility. Hosea's marriage to Gomer reflects this, showing harlotry's consequences and God's enduring love, as Hosea redeems her despite her infidelity. Harlotry encompasses all betrayal of divine and marital bonds, yet God seeks reconciliation and faithfulness.

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Divorce and Remarriage

Sermon/Bible Study by John W. Ritenbaugh

In the context of marriage and divorce, the concept of harlotry emerges as a profound spiritual and moral issue. Ezekiel 16 vividly portrays Israel's unfaithfulness to God through the imagery of harlotry, illustrating a wide array of sins under this term. It is written that Israel trusted in her own beauty, played the harlot due to her fame, and poured out her harlotry on everyone who passed by, multiplying acts of wickedness by building shrines and high places in every street, offering herself to all, even as far as Chaldea, yet remaining unsatisfied. This depiction of harlotry extends beyond mere physical infidelity to encompass a broader spectrum of spiritual sins, revealing idolatry at its core. Under this spiritual interpretation, harlotry becomes synonymous with fornication, representing every form of unconversion and hardness of heart against God. Such actions destroy the sanctity of marriage, rendering it untenable, filled with conflict, and contrary to God's purpose. Every broken commandment falls under this heading of harlotry, signifying a profound betrayal of the divine covenant, akin to violence against the marital bond.

The Seventh Commandment

'Personal' from John W. Ritenbaugh

The book of Hosea prominently addresses Israel's faithlessness, using the metaphor of harlotry to describe the nation's departure from the Lord. As Hosea 1:2 declares, the land has committed great harlotry by straying from its covenant with God. This term, zanah, signifies not a single act of adultery but a habitual, wanton way of life, ultimately pointing to spiritual idolatry. God is portrayed as a faithful Husband, while Israel is depicted as an unfaithful wife, breaking the responsibilities agreed upon in the Covenant. Hosea 2:2-7 reveals the ramifications of this harlotry, showing a loss of truth regarding God's Word and its importance to family and community life. This faithlessness extends further, eroding reliable bases for business, moral standards, and trust in all aspects of life. Hosea 4:11-12 links harlotry with wine and new wine, illustrating its addictive power that enslaves the heart, destroys discretion, and leads the people to stray by seeking counsel from idols. This spirit of harlotry causes a loss of understanding, as meditating on God's Word and obeying His commandments are forsaken. Hosea 7:1-4 adds to this portrayal, highlighting Israel's difficulty in remaining faithful to God, mate, country, employer, or contracts. As a people, they are depicted as constantly seeking personal pleasure, willing to bend in any direction to achieve it. This characteristic, absorbed from a culture saturated with the spirit of harlotry, drives individuals to be unfaithful to their responsibilities, provoking a response from God and leading to inevitable retribution. When sex becomes an end in itself, it turns into an idol, ceasing to provide the satisfying pleasure God intended and instead creating a constant need for more, as human nature cannot be satisfied.

Christian Marriage (Part Two)

Sermon by Martin G. Collins

The story of Hosea illustrates the profound spiritual lesson of harlotry as a symbol of unfaithfulness, both in marriage and in the relationship between God and His people. The Lord commanded Hosea to take a wife of harlotry, reflecting the great harlotry of the land as it departed from Him. Hosea's marriage to Gomer, who became unfaithful, served as a living representation of Israel and Judah's infidelity through their pursuit of false gods. Despite her harlotry, Hosea remained faithful, even providing for her needs while she lived immorally, mirroring God's enduring love for His wayward people. Gomer's descent into degradation, ultimately being sold as a slave, further emphasizes the consequences of harlotry. Yet, Hosea, directed by God, redeemed her from the auction block, showing love and tenderness instead of judgment. This act reflects God's desire to restore His people, as Hosea declared to Gomer that she should no longer play the harlot and that he would be faithful to her, just as God remains faithful to Israel. The narrative underscores that harlotry, whether physical or spiritual, violates the covenant of marriage and the bond with God, yet His love persists, seeking reconciliation and faithfulness.

The Beast and Babylon (Part Nine): Babylon the Great

'Personal' from John W. Ritenbaugh

For being a religious book, the Bible contains an unusual number of references to harlotry! Yet they provide understanding of the great harlot of Revelation.

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.

The Seventh Commandment: Adultery

Sermon by John W. Ritenbaugh

In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.

The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?

'Personal' from John W. Ritenbaugh

God's Word frequently paints unfaithful Israel as a harlot because she has consistently played the harlot in her relationship with God.

The Commandments (Part Sixteen)

Sermon/Bible Study by John W. Ritenbaugh

It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.

The Beast and Babylon (Part Six): The Woman's Character

'Personal' from John W. Ritenbaugh

Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

The Seventh Commandment (1997)

'Personal' from John W. Ritenbaugh

For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.

The Beast and Babylon (Part Four): Where Is the Woman of Revelation 17?

'Personal' from John W. Ritenbaugh

The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?

The Woman Atop the Beast (Part 1)

'Prophecy Watch' by Richard T. Ritenbaugh

Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? History makes the answer plain!

'But I Say to You' (Part Three): Adultery

Sermon by Richard T. Ritenbaugh

In the current culture war, progressives have declared war against God's seventh commandment by encouraging free sex, homosexuality, and other perversions.

The Writing of Prostitutes

'Prophecy Watch' by Martin G. Collins

What is pornography? Is nudity wrong? Discover the attitudes behind pornography and why Christians must strive for purity.

The Doctrine of Israel (Part Four): God's Indictment

Sermon by Richard T. Ritenbaugh

Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.

Leadership and the Covenants (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.