Moses writes in Genesis 2:24, "Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. ...
Martin Collins, reflecting on the dismal track record of a great many second and third marriages, suggests that liberals have sullied the marriage institution, ordained by God Almighty to be permanent and holy, elevating debased homosexual and transgender . . .
In the United States, marriage has been under assault for many years, at least for the last five or six decades. ...
It is God's involvement that provides the blessings and advantages to the Christian marriage. He makes Himself a party to the marriage covenant ...
Martin Collins, referring to a recent study reported by Psychology Today, stating that cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage, points out that mass media has shamelessly used sex to promote material. . .
How are the young people in the greater church of God supposed to approach the dating situation today? This article addresses this issue and gives advice on dating, sex and enjoying your youth.
Mark Schindler, reflecting on the relatively hollow sound of a song sung by Steve Lawrence when lacking the accompaniment of his late wife, focuses on God's specific purpose statement in Genesis 1:26, namely, that He is making mankind in God's image. Part . . .
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such. . .
John Ritenbaugh reiterates that chapter 18 provides instructions to how to get along in the church. Jesus teaches a parable contrasting the enormity of what we are forgiven to what we forgive others. Our forgiveness by God is directly connected with our fo. . .
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has t. . .
The second part in this series of three deals with God's curse on Eve for her part in the sin in the Garden of Eden. In this curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are s. . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be ri. . .
Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human being. . .
Discontentment began with Satan the Devil and that he broadcasts his continual unhappiness to humanity. We have to control our minds and not allow his attitude to affect us. ...
Martin Collins suggests that many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences. Marriage is not anything to jump into compulsively or impatiently. Before commitment . . .
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Alm. . .
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Richard Ritenbaugh, in reflecting upon biblically ordained marriage roles, realizes they are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism, which viciously militate against the truths of . . .
Jesus' first miracle, turning water into wine, reveals principles of the nature of Jesus' miraculous power and God's purpose in performing such signs.
Sadly, our culture has deteriorated into one of cold, unloving silence on the subject of the dysfunctional famility and the frequent delinquency of its children. Charles Whitaker proposes what many social scientists might consider a 'novel' solution: speak. . .
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.
David Grabbe, reflecting on a notion that Sabbath-keeping is not a "salvational matter," urges that the question of a matter being "salvational" is a deceptive red herring, obscuring the real question: "Is it relational?" Afte. . .
Jesus' response to His mother at the wedding—'My hour has not yet come'—was not disrespect but perhaps a challenge to attach real faith with mere knowledge.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
John Ritenbaugh indicates that in Matthew 5:21-22, there exist degrees in the spirit of murder, with destroying a reputation as the worst. All sin is against God, but before one attempts to establish a relationship with God, he should heal the breach with . . .
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