Mark Schindler, reflecting on the relatively hollow sound of a song sung by Steve Lawrence when lacking the accompaniment of his late wife, focuses on God's specific purpose statement in Genesis 1:26, namely, that He is making mankind in God's image. Part and parcel with this purpose was God's creating a partnership between man and wife, one reaching to the God-plane covenant of marriage. In Genesis 5:1 we learn that God named both Adam and Eve Adam—signifying an unbreakable bond between them. This bond was secure until sin entered the scene, creating not only enmity between mankind and God, but enmity also between man and woman, an animosity existing to this day and one which is in contrast to the joyous union that God originally intended in a marriage relationship. Our carnal nature, saturated by sin, is the architect of divorce as well as enmity toward God and His laws. With the help of God's Holy Spirit, we can mortify the deadly carnal nature within us and restore the joyousness of the God-plane marriage relationship. If the mind of Christ is truly within us, we will not be torn away by the violent war between men and women inspired by Satan, but will demonstrate God's plan—including the joy-filled benefit of marriage—to the world.
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has countless ways to trouble people. It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will naturally accrue as one of the fruits. If we have offended a brother in Christ (or anyone for that manner), we should: (1) admit any mistake in attitude or action, (2) not make excuses for our behavior, (3) acknowledge the hurt we have caused, expressing genuine sorrow, (4) accept consequences, as well as make restitution, (5) overcome our negative behavior by changing our attitude and actions, (6) face up to the offended person, and (7) ask for forgiveness. Similar formulas appear in this message for rebuilding relationships with God and spouse. Another formula for putting an end of contention consists of: (1) praying for humility and wisdom in handling conflict, (2) putting ourselves in the other person's shoes, (3) anticipating likely reactions in order to plan responses, (4) choosing the right time and place, (5) talking face to face if possible, (6) assuming the best about the other, (7) speaking only to build others up, (8) asking for feedback from the other person, and (9) recognizing our own limits, realizing God alone can change a person's mind. We should exercise the same kind of forgiveness and reconciliation to others that Christ has shown us.
Martin Collins, reflecting on the dismal track record of a great many second and third marriages, suggests that liberals have sullied the marriage institution, ordained by God Almighty to be permanent and holy, elevating debased homosexual and transgender relationships, while treating God-ordained marriage with contempt, claiming that marriage is worse than slavery. Because of the hardness of their hearts, the offspring of Jacob are bringing defilement upon the land, reaping the consequences of covenant-breaking. God made us male and female, and has designed marriage to create one flesh, symbolic of Christ's love for the Church as His Bride. The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal. Those evil men in Judah who rejected their wives, marrying pagan women, thought that their sacrifices to God would purify this violation of God's Law. Similarly, some in the greater Church of God (an institution which includes the Church of the Great God) have become careless in their marriage vows, beginning to imitate the world in their casual approach to the God-plane state of marriage. Sadly, certain individuals within God's Church are breaking both the spirit and letter of the marriage covenant, with callous husbands dealing treacherously with the wife of their youth, and wives similarly acting unfaithfully to their spouses. God hates divorce but has allowed divorce to take place because of the hardness of hearts. In the meantime, Jesus Christ, using the example of the prophet Hosea, models perfect love for an unfaithful spouse, taking her back after her display of hideous disloyalty. God's called-out ones resemble Hosea's unfaithful spouse, with Christ loving her and redeeming her despite her ignoble behavior. In our marriages, we must imitate the fathomless love that Jesus Christ has for His Bride—the Israel of God.
Martin Collins, referring to a recent study reported by Psychology Today, stating that cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage, points out that mass media has shamelessly used sex to promote materialism. Sex has been characterized as the cornerstone of mass persuasion. Consequently, faithful marriage is endangered as the flames of lust, encouraged by mass media, have caused individuals to sin against their own bodies. God invented marriage to typify the union between Christ and the church, designing male and female (not the 58 genders proposed by one major media network) to meld into one complementary union-a single organism. The world mocks marriage, ignoring the rules instituted by God Almighty which would guarantee its success, body-body, soul-soul, and spirit-spirit. God asks Christians to marry another Christian in order to avoid the pain, lack of compatibility, and heartache of being unequally yoked. Compartmentalization is not an option in a Godly Marriage. In the Ephesians 5:22 formula, wives subject themselves to their husbands as to Christ, but husbands are mandated to love their wives as Christ loved the church, being willing to sacrifice their lives for them. God will not answer the prayers of husbands who do not love their wives. As both husband and wife yield to Jesus Christ, their love can be perpetually rekindled.
Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human beings are to relate to Him and to the earth and its human and non-human inhabitants. It is simultaneously a covenant of blessing and responsibility.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejected this covenant and, consequently, can no longer claim to be God's "chosen people." We dare not go down the same path as our fellow Americans or our fellow descendants of Jacob have followed, remembering the absolute uniqueness of the Church (or Israel of God.) If we follow the dictates of our heart, as has physical Israel, we will not acquire peace, but will instead share in their curses. As long as we mirror God's characteristics, we are the Israel of God. We have been called to qualify to provide leadership under Jesus Christ, leadership which will be tested throughout a lifetime of testing and trial. We learn from our original parents that as soon as we sin, a stark change occurs throughout our nervous system, subjecting us to shame and fear. As part of God's judgment on Satan, a marvelous piece of workmanship who manifested himself in a heretofore beautiful creature, enmity was created between Adam and Eve's offspring and the serpent, a living organism forced to crawl on its belly rather than ambulate on its feet. Universal repulsiveness instantly replaced admiration. Sin turns all beauty into ugliness. Likewise, the creatures of nature expressed wariness of human beings, the same kind of wariness we should have for the fallen archangel, the prince of the power of the air, the ruler of this world. As Adam's offspring, we are forced to contend with a demonic presence in our worldview throughout our entire lives. Thankfully, the prophecy that Adam and Eve's offspring (Jesus Christ) will crush the head of the serpent advances the distinct likelihood that God intends to annihilate defective spirit beings permanently, including Satan and his entire demonic entourage, a prospect which fills them with terror and rage as the end of this age approaches.
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
"Fairness" is a major buzzword in these times. Special interest groups complain and sometimes agitate because they feel that society is not treating them fairly. Geoff Preston approaches the subject more personally, showing that our discontent over perceived mistreatment pales in comparison to what others have endured.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, reiterating that a conundrum or paradox exists in Ecclesiastes 7:15, admonishes us that we do not leave God out of the picture when we evaluate the twists and turns of our uncertain lives. Because we realize God is involved, we should learn to roll with the punches, refraining from judging God's motives in a negative light. We will never see the entire picture (looking through a glass darkly) until the fullness of time. There is no complacency in God's involvement with His Creation, even though our human nature, prompted by bitterness and despair, might carelessly assume that God is not closely involved with His creation. For God's called-out ones, trials are the tools God uses to test our faith; we must learn to trust God in these situations, neither giving up nor striving to impress God with our super-righteousness, which paradoxically militates against our relationship with God, subjecting us to Satan's wiles. Christians are not immune from disease, injury, or horrendous times; we should not assume it is punishment from God for our sins. God did not allow Job to go through horrendous trials because of his sins, nor did Jesus go through His suffering and crucifixion because of His sins. Each and every one of us has our own trials; we are not being punished. Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of sin and bondage. We all have our personal Egypt which could be defined as anything that holds us in bondage or abject servitude. We have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to develop some backbone and intestinal fortitude in us to mature spiritually, but most importantly to yield to the sovereign God of the Universe, who has our best interests at heart. As Joseph's brothers had to be subjected to three patterns of necessity: (1) nature, (2) the tyranny of man, and (3) circumstances beyond their control, we need to stop trusting in our own savvy and street smarts, but instead turn the controls over to God, realizing that as Joseph's brothers and father matured through these intense gut-wrenching, terrifying trials, we also can escape the most dire circumstances by placing ourselves under God's control.
Mark Schindler, reflecting on an incident at his niece's wedding, in which a Catholic priest explained the significance of Jesus first miracle, turning water into wine, was a lesson that some things in marriage may seem impossible, but with God, all things are possible. The first miracle was a flourishing entry, taking place in the midst of an elaborate wedding celebration, (prefiguring the union of the Lamb of God with His Bride) requiring expensive preparation of food, drink, and entertainment. The responsibility of providing wine fell to the Bridegroom. To fail in providing this commodity would have led to major public embarrassment and expense to the family. This miracle of transmuting water into wine was actually the changing of a lifeless inorganic compound to something living, symbolizing the giving of life through the shedding of the blood of Christ. The response Jesus gave to his mother, ending with "my time has not yet come," was not to be interpreted as disrespect, but perhaps a challenge to attach real faith with mere knowledge. As powerful as her belief in her son was, it may have been somewhat skewed by influence from family and neighbors. With this miracle is the whole unfolding of the plan from Genesis to Revelation - the impending Marriage of the Lamb. God's plan and purpose for us - to be the Bride of Christ - is awesome.
Geoff Preston: Discontentment began with Satan the Devil and that he broadcasts his continual unhappiness to humanity. We have to control our minds and not allow his attitude to affect us. ...
Richard T. Ritenbaugh: Moses writes in Genesis 2:24, "Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. ...
Richard T. Ritenbaugh: It is God's involvement that provides the blessings and advantages to the Christian marriage. He makes Himself a party to the marriage covenant ...
Richard T. Ritenbaugh: In the United States, marriage has been under assault for many years, at least for the last five or six decades. ...
Jesus' first miracle, turning water into wine, occurred at a friend's wedding in Cana. Martin Collins examines this truly astounding event, revealing principles of the nature of Jesus' miraculous power and God's purpose in performing such signs.
Martin Collins suggests that many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences. Marriage is not anything to jump into compulsively or impatiently. Before commitment to an engagement, time, cultivation, and restraint are necessary components of responsible dating. Three steps of dating include (1) keeping the relationship moving from acquaintance into friendship on a totally non-romantic basis, (2) working to discern in the other person his or her attitude toward God and His truth, and (3) only as it is clear that God is calling the other person can one consider turning the relationship into a romantic one. If singles rely upon God, He will provide the right mate at the right time. It is important that one does not become unequally yoked; difference in values will ultimately destroy the relationship. Singles need to cultivate godly faith and hope, seeing God's plan unfold in their personal lives, realizing that God will provide a mate at the right or proper time.
Sadly, our culture has deteriorated into one of cold, unloving silence on the subject of the dysfunctional famility and the frequent delinquency of its children. Charles Whitaker proposes what many social scientists might consider a 'novel' solution: speaking the truth.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal reasoning. Difficulties some have had about the time of Passover, the Wave sheaf offering, and the time of Pentecost resulted from reversing the process, making assumptions unwarranted by clear scriptural evidence. If we follow the clear instructions about offerings (given to Joshua) in Deuteronomy 12, it becomes abundantly clear that Joshua absolutely would not have made a wave-sheaf offering in Joshua 5. There is also no scriptural basis for assuming that the Wave sheaf offering must occur within the Days of Unleavened Bread.We dare not add to or subtract from God's clear instructions.
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes, tolerating the disgusting incremental escalating perversion of moral standards. Sadly, society is rapidly replicating the dangerous downward spiral extant during the time of Noah, a time in which the intent of every thought was to do evil. People (conditioned or reinforced by the mass media) rely upon their deceitful 'hearts' or 'feelings' rather than the Bible to determine moral standards. The House of Joseph (often claiming to be the last bastion of morality) now leads the world in exporting filth to the rest of mankind. Our only safeguard against moral pollution is to ingest (or assimilate) God's word (spiritual manna- or the unleavened bread of sincerity and truth) every day of our lives.
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Richard Ritenbaugh, in reflecting upon biblically ordained marriage roles, realizes they are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism, which viciously militate against the truths of the Bible. This message focuses upon the characteristics and attributes of the perfect wife, designed to be a comparable aide, companion, or helper, to complete a "one-flesh" unit. If either the husband or wife steps outside their prescribed, ordained roles, automatic friction and strife will occur. Biblical instructions concerning marriage roles'submitting and loving (not always the easiest to fulfill)'are intended to bring us back to the perfect state that existed before sin entered the picture. Fulfilling our roles reverses the curse placed upon our parents Adam and Eve. Marriage could be likened to a school enabling us to learn God-plane behavior.
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such as Romans 7:1-3) to determine the doctrine. Jesus Christ initially appears to side with the position of Rabbi Shamei (divorce for adultery or marital unfaithfulness only) rather than Rabbi Hillel (who more liberally allowed divorce for any reason). When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary adultery- including bestiality, pedophilia, homosexuality, incest, and every other imaginable sexual perversion, we understand that Jesus gave a greater latitude and flexibility in these divorce decisions than we had earlier assumed (based exclusively upon adulterous 'fraud'). Any violence against the marriage contract (stemming from unconversion) would constitute grounds for divorce, and would permit the converted partner to remarry. Mutual access to the tree of life (God's Holy Spirit) gives marriage the best (actually the only) chance to succeed.
Many of us tend to be pack-rats, saving everything for years and years until we have collected a mass of—well, junk! David Maas compares this with accumulated sin. The time has come to get rid of it!
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear and love God, loyalty, faithfulness and commandment keeping will naturally follow. If we love and fear God, taking God into our consciousness with every behavior, we will instinctively haste and depart from evil. Like a physical marriage, our covenant with God is based upon the driving force of love and respect.
Richard Ritenbaugh warns that dating outside the church is fraught with obstacles and potential dangers, yoking a believer with an unbeliever and exponentially complicating the spiritual overcoming and growth process, exposing one to perdition or providing a grievous cross to bear. It is impossible to have the best of both worlds (the world and God's way). As in the physical plane, yoking together unlike creatures destroys harmony and productivity. Two can't walk together unless they have the same beliefs and goals. Paradoxically, the scattered condition of the church, when properly evaluated, actually may improve prospects for an appropriate mate.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. To preach to the world and ignore a disintegrating flock is like a husband and wife paying attention to people and things outside the home while the family is falling apart. We need to examine the causes for our split and our gravely deteriorating faith. Our emphasis must be on feeding the flock, restoring the faith once delivered, rebuilding the broken walls and repairing the breaches.
The second part in this series of three deals with God's curse on Eve for her part in the sin in the Garden of Eden. In this curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are still being felt daily!
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
How are the young people in the greater church of God supposed to approach the dating situation today? This article addresses this issue and gives advice on dating, sex and enjoying your youth.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you? Believe it or not, you are already developing those skills!
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
John Ritenbaugh insists that the hallmark of true Christian character is humility, which comes about only when one sees himself in proper comparison to God. Then he can see himself in proper comparison to other men. The opposite of humility—pride, arrogance, and an inordinate self-esteem—leads us to put down, scorn, or make perverted comparisons between others and ourselves. Because a pride-filled person feels overlooked or his accomplishments undervalued, harboring pride leads to depression, frustration, self-centeredness, self-pity, and rebellion, totally eliminating God from the picture. What makes pride so dangerous is that even though we instantaneously see it in others, we seldom detect it in ourselves. God scorns the proud, but accepts the lowly.
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, but we will have built nothing to fulfill God's purpose in us. If we refuse to work hard at character building, the principle of entropy will turn our efforts into a state of disorganization. If we make no effort to overcome, the principle of inertia will keep us going in the same way we have allowed ourselves to drift. An irrational fear of loss prevents the development of agape love within us—we fear that keeping God's commandments will cause us to lose something valuable. Like a musician who practices everyday, by continual effort at commandment keeping, we will soon develop feelings of confidence by knowing what we are doing is right (I John 3:17-19; John 15:9-10).
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire lives, we need to study diligently to find out what our responsibilities are to God and fellow man, developing godly character. Godly character and human nature will be perpetually at war with one another as long as we are in the flesh. All the experiences we go through are preparing us to be a better judge or king. While we are being judged, though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves. Spiritual maturity comes when we accept responsibility for what we are and have done.
John Ritenbaugh warns that Satan's modus operandi has always been to use a lie to promote self-satisfaction over obedience to God. Like the Messiah, we must learn that the way to the kingdom is through self-denial rather than self-satisfaction. We are particularly vulnerable to Satan's disinformation when we feel we are not getting what we deserve or are being treated unfairly. In a world we perceive to be unfair, we need to emulate Christ who endured unfair treatment, suffering for righteousness sake all the way to his death, without complaining (I Peter 2:20-21) The major cause for the confusion and division of the Corinthian church (and the greater church of God) was Satan-inspired self-exaltation, finding excuses other than sin not to fellowship. The opposite of love is not so much hate ? but self-centeredness.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.
John Ritenbaugh teaches that, following Abraham's example, a life centered on God is a way of inner peace—an inner strength that keeps life from falling apart. Focusing upon God gets the focus off from ourselves and onto something more enduring, reliable, and permanent than us. If we give ourselves to God (through the New Covenant) in complete surrender, allowing Him to shape character in us, then He will forgive our sins, removing the death penalty, enabling us to live in hope, giving us direct access to Him, providing a relationship with Him, giving us a more abundant, purposeful, meaningful life. The Covenant, initiated by God, must be on God's terms. Obedience is not outward compliance, but must come from the inside out. We should not confuse the sign (circumcision, baptism, putting out leaven, etc.) from the reality it represents.
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Almighty God, boldly, shamelessly, and lustfully pursuing her lovers, showing fickleness toward God's standards of morality, turning instead to a syncretistic mixture of rank paganism with a thin veneer of God's truth. Israel, whose loyalty is unstable like quicksilver, has trouble being faithful to anything; this disgusting unreliable behavior—emanating from Satan's nature—seems to be in the genes. It is absolutely impossible for lust (or perverted taste based upon lust) to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
Before continuing with the book of Matthew, John Ritenbaugh answers four questions from church members. The first question is whether Micah 7:14 refers to a place of safety. In this prayer, Micah, after describing his current discouragement at the moral stage of Judah and their impending captivity, requests that God intervene and feed His people solitarily, protecting them with His rod of protection. This prayer has duality for our current times and the protection of God's church. The wooded region of Carmel becomes a symbol of protection, a refuge from invading armies. This wooded refuge, as well as Gilead, also could apply in type to the church in current times. The second question applies to the identity of Eliachim in Isaiah 22:25. Because of his apparent gradual corruption, Eliachim could not have been a Christ figure. A third question applies to the physical resurrection of the people who were resurrected at the time of Jesus' first resurrection, who served as witnesses proving the reality of the resurrection, and a type of the future resurrection. A fourth question concerns the context in I Corinthians 7 in which separation between married couple is permitted. The study concludes in Matthew 23 with the loss of proportion among the Pharisees, spending their entire lives in a negative attitude, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith. The Pharisees did not understand their own carnal nature and could not, with their blinded mindset, have prevented their impending hostility to Jesus and the saints. Avoiding sin does not necessarily equate with "doing good"; if we do good, we do not have time to sin. [Editors note: the Matthew portion of the Bible Study begins at the 49min-10sec mark] [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh reiterates that chapter 18 provides instructions to how to get along in the church. Jesus teaches a parable contrasting the enormity of what we are forgiven to what we forgive others. Our forgiveness by God is directly connected with our forgiveness of our brother; blessed is the merciful for they will obtain mercy. The Creator's life is worth more than the entire creation; offenses against us are a mere drop in the bucket compared to our sins against God. Gentile women became proselytes to Judaism because of the better treatment of women in the Bible as opposed to their treatment in Gentile religion. Sadly there was a wide variance between the ideal and the practice since the Jewish culture of that time also considered the woman a possession of her husband or father with no legal rights except those granted to her by her husband. Religious leaders, influenced by Hillel's liberal approach to divorce could grant divorces for trivial reasons. Jesus explained the original intent of marriage with Adam and Eve, who were explicitly designed for one another with no competition. Moses, because of the hardness of peoples' hearts allowed for a bill of divorcement as a temporary concession to their unconverted heart and mind, in order to prevent wholesale adultery. Uncleanness of heart is really the only real grounds for divorce, usually preceded by the unconverted mate leaving. In the case of desertion by the other mate, the converted person is free to marry. The ideal God intended in marriage can only be attained by those with God's spirit, with Christ living in them. Jesus admonishes us that we should emulate certain qualities of innocence and trust displayed by children as we become mature adults.
John Ritenbaugh indicates that in Matthew 5:21-22, there exist degrees in the spirit of murder, with destroying a reputation as the worst. All sin is against God, but before one attempts to establish a relationship with God, he should heal the breach with his fellow man. If a conflict exists between husband and wife, his prayers could be hindered. We are admonished to take care of problems while they are small rather than allow them to brood, exercising moderation and self control. If we continually fill our mind with good thoughts and motivations, we won't be thinking base or unclean thoughts. Jesus, desiring to restore the spirit as well as the letter of the law, warned against rash or hasty divorces, taking oaths or vows, invoking God's name frivolously, realizing that a covenant is binding whether we formally invoke His name or not. As God's people, our word should be good as gold. The Lex Talionis (eye for an eye) principle provided the foundations for an equitable solution, allowing for equal justice or monetary compensation for pain, time, indignity, etc. Jesus set a standard of non-retaliation and non-vengeance—not getting even for an insult, suffering for righteousness as our Elder Brother Jesus Christ did for us. We need to be more concerned about our duties or obligations than our rights. When we are conscripted into service and when we lend to the poor, we need to realize God will make it right to us. When we love conditionally, with the hope of getting something back, we have no reward, but if we love with unconditional, godly agape love, loving our enemies, removing any thought of vengeance, becoming godlike in the process, doing what we were created for.