Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of us. The fifty days towards Pentecost likely symbolize the fifty years (on average) from the day of our baptism to the day we fall asleep. The Megilloth which we examine each Pentecost contains a fascinating narrative of a strong, enduring woman who outlived a relatively fearful husband and two sons. Naomi's attractive personality, selflessness, Godly conviction and common sense characterize her relationship with her Gentile daughters-in-law. She won the heart of her daughter-in law, Ruth. Despite her godly qualities, Naomi had a negative attribute: Her inability to believe that, through all her trials, God was working for the good of her and her family. Her request to be called Mara (or bitterness), rooted in her conviction that God had abandoned her, anticipates attitudes that many of God's called-out ones feel when overwhelmed by an experience we cannot understand. God, who knows the end from the beginning, realizes that we need a measure of affliction to stay on the trajectory that He has prepared for us. We need to emulate Naomi's godly behaviors, while shunning her inability to faithfully see God's hand at work in our lives.
Richard T. Ritenbaugh: Perhaps the most critical question in every nation and every era is "Who is the true God?" In his final book, Mystery of the Ages, Herbert W. Armstrong titled the chapter explaining the first mystery ...
Some people think that Christ's miracle of feeding the 4,000 is the same as His feeding of the 5,000, but there are too many differences for them to have been the same occasion. Martin Collins explores the spiritual connotations of this tremendous miracle, focusing on the disciples' spiritual development and Jesus' compassion.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
During these restless days in the church of God, it is common for us to wonder when the really exciting things are going to begin happening, what God is doing now, and where He is working. ...
Richard Ritenbaugh, reflecting on God's presence in the pillar of cloud and fire, suggests that it is a vital part of the meaning of the Days of Unleavened Bread and depicts God's visible presence and protection, His Shekinah, which appeared continuously for forty years above the Tabernacle. God has appeared to many people in various forms and in various degrees of glory. We dare not fixate or limit God's appearing to one form or another. Ultimately, God's glory is His awesome goodness and righteous character, embodied in Jesus Christ, full of grace and truth. His glory is composed of all those things that are part of God's way and character. Remarkably, these godly attributes may and should (by means of the Holy Spirit, Christ in us) be transferred to us, unifying us with the Father and the Son, our hope of eternal glory.
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Nevertheless, God will provide the power to get through all this difficulty and anguish of spirit if we have true faith. Murmuring and grumbling are clear indications of lack of faith, and are in the same category as murder, idolatry, and fornication. Godliness with contentment is something we have to learn, stemming from absolute confidence in God's providence- beginning with the sacrifice of His Son-to each of us individually. The sacrifice of Jesus was the idea of God the Father.
God's sovereignty and free moral agency set up a seeming paradox. John Ritenbaugh shows just how much choice we have under God's sovereign rule.
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
John Ritenbaugh warns that those who emphasize one trait of God at the expense of the others (or one doctrine at the expense of the others) run the risk of distorting the truth, creating a grotesque caricature. Almighty God, having both a good and severe nature, much like a loving parent, will move Heaven and earth, including using a rod of correction, to see that His offspring conform to His will and purpose. We need to adopt the humble, unassuming characteristic of a little child to make sure we yield to His awesome sovereignty.
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious) devotion to the past or reverence to a specific temple location, advocating instead a pilgrim mentality, realizing that God is not confined to a fixed location. Stephen points out that historically, God has dealt with His people without land or temple, but instead through a series of deliverers (Joseph, Moses, and ultimately, Jesus Christ), initially unrecognized or rejected by their own people. Stephen suggests that his audience has rejected the Deliverer and has replaced it with an idol (of worshiping the temple) as their forefathers had turned to a golden idol, while rejecting God and His living law.
John Ritenbaugh insists that the reprobate mind God consigned to nonbelievers (a mind incapable of moral judgment) constitutes the basis for the world's dubious standards of morality and idolatry. Discernment of right and wrong comes exclusively from doing the will of God. Idolatry derives from worshiping the work of our own hands or our own mental fabrications (imposing our own will against God's) rather than the true God (to be worshiped only in spirit and truth). Whatever consumes our thoughts and behavior (motivated by lust or covetousness for something forbidden by God's law) has become our god or our idol.
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