God has 'soft' virtues, which most churches proclaim loudly and often, and 'hard' ones, which get little attention. God has having a range of character traits.
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
Those who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
Richard Ritenbaugh reflects upon the degeneration of the word "glory." When applied so frequently to mundane human affairs, its application to God Almighty suffers. Biblical glory first appears in the burning bush incident, which describes God as. . .
Martin Collins, acknowledging that hardships are a normal part of life, perhaps leading us to despair that God has abandoned us, focuses our attention on a segment of the Apostle Paul's life (recorded in Acts 23-26) when he could have had these depressing . . .
Are numeric growth or miraculous signs sure indicators of God's presence? Before trying to determine where God is working, we must understand what God is doing.
God's sovereignty and free moral agency set up a seeming paradox. John Ritenbaugh shows just how much choice we have under God's sovereign rule.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by beco. . .
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
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